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40 Hadith on the Qur'an

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โ€œ40 Hadith on the Qurโ€™ฤn: Principles for the Bearer of the Qurโ€™ฤn โ€“ with supportive narrations and sayingsโ€ (2nd Edition) A.B. al-Mehri.

The book revolves around 30 key principles that the Hamil al-Qurโ€™ฤn (Bearer of the responsibility of the Qurโ€™ฤn) should understand. These principles or maxims are expounded upon by over 80 narrations and sayings. 

Of these 80 or so narrations, a total of 40 Prophetic Hadith on the Qurโ€™ฤn have been earmarked for special attention; signifying their importance and relevance to our modern times. These 40 Hadith will serve to illustrate the importance and criticality of learning and implementing the guidance of the Qurโ€™ฤn. 

Upon completion of the Hadith collection, the reader will find advice for the Hamil al-Qurโ€™ฤn (Bearer of the Qurโ€™ฤn). These primarily revolve around how we should approach the study of the Qurโ€™ฤn. This is followed by a discussion about the authenticity of the narrations used in this collection. Finally, there is a list of certain duas from the Qurโ€™ฤn. 

Price: The first copy is FREE and a gift from us to you. Subsequent copies are at the full price of ยฃ4.95.

Dimensions - 21.0cm x 15cm x 1cm

Weight - 155g

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Principle 1: The Magnificence, Grandeur and Superiority of the Qurโ€™ฤn

ู„ูŽูˆู’ ุฃูŽู†ุฒูŽู„ู’ู†ูŽุง ู‡ูŽู€ูฐุฐูŽุง ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ุนูŽู„ูŽู‰ูฐ ุฌูŽุจูŽู„ู ู„ู‘ูŽุฑูŽุฃูŽูŠู’ุชูŽู‡ู ุฎูŽุงุดูุนู‹ุง ู…ู‘ูุชูŽุตูŽุฏูู‘ุนู‹ุง ู…ูู‘ู†ู’ ุฎูŽุดู’ูŠูŽุฉู ุงู„ู„ู‘ูŽู€ู‡ู

โ€œIf We had sent down this Qurโ€™ฤn upon a mountain, you would have seen it humbledand split asunder from fear of Allahโ€ฆ.โ€[1]

Hadith no. 1 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุฅูุณู’ู…ูŽุงุนููŠู„ูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุดูู‡ูŽุงุจู ุจู’ู†ู ุนูŽุจู‘ูŽุงุฏู ุงู„ู’ุนูŽุจู’ุฏููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุงู„ู’ุญูŽุณูŽู†ู ุจู’ู†ู ุฃูŽุจููŠ ูŠูŽุฒููŠุฏูŽ ุงู„ู’ู‡ูŽู…ู’ุฏูŽุงู†ููŠู‘ูุŒ ุนูŽู†ู’ ุนูŽู…ู’ุฑููˆ ุจู’ู†ู ู‚ูŽูŠู’ุณูุŒ ุนูŽู†ู’ ุนูŽุทููŠู‘ูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุณูŽุนููŠุฏูุŒ ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… โ€  ูŠูŽู‚ููˆู„ู ุงู„ุฑู‘ูŽุจู‘ู ุนูŽุฒู‘ูŽ ูˆูŽุฌูŽู„ู‘ูŽ ู…ูŽู†ู’ ุดูŽุบูŽู„ูŽู‡ู ุงู„ู’ู‚ูุฑู’ุขู†ู ูˆูŽุฐููƒู’ุฑููŠ ุนูŽู†ู’ ู…ูŽุณู’ุฃูŽู„ูŽุชููŠ ุฃูŽุนู’ุทูŽูŠู’ุชูู‡ู ุฃูŽูู’ุถูŽู„ูŽ ู…ูŽุง ุฃูุนู’ุทููŠ ุงู„ุณู‘ูŽุงุฆูู„ููŠู†ูŽูˆูŽููŽุถู’ู„ู ูƒูŽู„ุงูŽู…ู ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽู‰ ุณูŽุงุฆูุฑู ุงู„ู’ูƒูŽู„ุงูŽู…ู ูƒูŽููŽุถู’ู„ู ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽู‰ ุฎูŽู„ู’ู‚ูู‡ูโ€โ€ โ€

Abu Saโ€™eed (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œโ€ฆThe superiority of the speech of Allah compared to all other speech is like the superiority of Allah over His creation.โ€[2]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ูŠููˆุณูููŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงู„ู„ู‘ูŽูŠู’ุซูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุณูŽุนููŠุฏูŒ ุงู„ู’ู…ูŽู‚ู’ุจูุฑููŠู‘ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ู‡ูุฑูŽูŠู’ุฑูŽุฉูŽุŒ ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุงู„ู†ู‘ูŽุจููŠู‘ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… โ€ู…ูŽุง ู…ูู†ูŽ ุงู„ุฃูŽู†ู’ุจููŠูŽุงุกู ู†ูŽุจููŠู‘ูŒ ุฅูู„ุงู‘ูŽ ุฃูุนู’ุทููŠูŽ ู…ูŽุง ู…ูุซู’ู„ูู‡ู ุขู…ูŽู†ูŽ ุนูŽู„ูŽูŠู’ู‡ู ุงู„ู’ุจูŽุดูŽุฑูุŒ ูˆูŽุฅูู†ู‘ูŽู…ูŽุง ูƒูŽุงู†ูŽ ุงู„ู‘ูŽุฐููŠ ุฃููˆุชููŠุชู ูˆูŽุญู’ูŠู‹ุง ุฃูŽูˆู’ุญูŽุงู‡ู ุงู„ู„ู‘ูŽู‡ู ุฅูู„ูŽู‰ู‘ูŽ ููŽุฃูŽุฑู’ุฌููˆ ุฃูŽู†ู’ ุฃูŽูƒููˆู†ูŽ ุฃูŽูƒู’ุซูŽุฑูŽู‡ูู…ู’ ุชูŽุงุจูุนู‹ุง ูŠูŽูˆู’ู…ูŽ ุงู„ู’ู‚ููŠูŽุงู…ูŽุฉู

Abu Hurairah (ra) reported that the Prophet ๏ทบ said;

โ€œThere was not a Prophet from amongst the Prophets, except that he was given the like of (miracles) upon which people believed. (As for me), I have been given Wahy (Divine Inspiration) which Allah has revealed to me, and therefore I hope that my followers will outnumber the followers of the other Prophets on the Day of Resurrection.โ€[3]

Supplementary Hadith (B):

ู‚ุงู„: ูˆูŽุญูŽุฏู‘ูŽุซูŽู†ููŠ  ุฒูู‡ูŽูŠู’ุฑู ุจู’ู†ู ุญูŽุฑู’ุจูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูŠูŽุนู’ู‚ููˆุจู ุจู’ู†ู ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฃูŽุจููŠุŒ ุนูŽู†ู ุงุจู’ู†ู ุดูู‡ูŽุงุจูุŒ ุนูŽู†ู’ ุนูŽุงู…ูุฑู ุจู’ู†ู ูˆูŽุงุซูู„ูŽุฉูŽุŒ ุฃูŽู†ู‘ูŽ ู†ูŽุงููุนูŽ ุจู’ู†ูŽ ุนูŽุจู’ุฏู ุงู„ู’ุญูŽุงุฑูุซูุŒ ู„ูŽู‚ููŠูŽ ุนูู…ูŽุฑูŽ ุจูุนูุณู’ููŽุงู†ูŽ ูˆูŽูƒูŽุงู†ูŽ ุนูู…ูŽุฑู ูŠูŽุณู’ุชูŽุนู’ู…ูู„ูู‡ู ุนูŽู„ูŽู‰ ู…ูŽูƒู‘ูŽุฉูŽ ููŽู‚ูŽุงู„ูŽ ู…ูŽู†ู ุงุณู’ุชูŽุนู’ู…ูŽู„ู’ุชูŽ ุนูŽู„ูŽู‰ ุฃูŽู‡ู’ู„ู ุงู„ู’ูˆูŽุงุฏููŠ ููŽู‚ูŽุงู„ูŽ ุงุจู’ู†ูŽ ุฃูŽุจู’ุฒูŽู‰ โ€.โ€ ู‚ูŽุงู„ูŽ ูˆูŽู…ูŽู†ู ุงุจู’ู†ู ุฃูŽุจู’ุฒูŽู‰ ู‚ูŽุงู„ูŽ ู…ูŽูˆู’ู„ู‹ู‰ ู…ูู†ู’ ู…ูŽูˆูŽุงู„ููŠู†ูŽุง โ€.โ€ ู‚ูŽุงู„ูŽ ููŽุงุณู’ุชูŽุฎู’ู„ูŽูู’ุชูŽ ุนูŽู„ูŽูŠู’ู‡ูู…ู’ ู…ูŽูˆู’ู„ู‹ู‰ ู‚ูŽุงู„ูŽ ุฅูู†ู‘ูŽู‡ู ู‚ูŽุงุฑูุฆูŒ ู„ููƒูุชูŽุงุจู ุงู„ู„ู‘ูŽู‡ู ุนูŽุฒู‘ูŽ ูˆูŽุฌูŽู„ู‘ูŽ ูˆูŽุฅูู†ู‘ูŽู‡ู ุนูŽุงู„ูู…ูŒ ุจูุงู„ู’ููŽุฑูŽุงุฆูุถู โ€.โ€ ู‚ูŽุงู„ูŽ ุนูู…ูŽุฑู ุฃูŽู…ูŽุง ุฅูู†ู‘ูŽ ู†ูŽุจููŠู‘ูŽูƒูู…ู’ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู‚ูŽุฏู’ ู‚ูŽุงู„ูŽ โ€ุฅูู†ู‘ูŽ ุงู„ู„ู‘ูŽู‡ูŽ ูŠูŽุฑู’ููŽุนู ุจูู‡ูŽุฐูŽุง ุงู„ู’ูƒูุชูŽุงุจู ุฃูŽู‚ู’ูˆูŽุงู…ู‹ุง ูˆูŽูŠูŽุถูŽุนู ุจูู‡ู ุขุฎูŽุฑููŠู†ูŽโ€

Umar ibn al-Khattab (ra) reported that the Prophet ๏ทบ said;

โ€œIndeed Allah raises, through this Book, some peoples and lowers others.โ€[4]

Principle 2: Preserved, Accurate and Undistorted

ุฅูู†ู‘ูŽุง ู†ูŽุญู’ู†ู ู†ูŽุฒู‘ูŽู„ู’ู†ูŽุง ุงู„ุฐูู‘ูƒู’ุฑูŽ ูˆูŽุฅูู†ู‘ูŽุง ู„ูŽู‡ู ู„ูŽุญูŽุงููุธููˆู†ูŽ

โ€œIndeed, it is We who sentdownthe Qurโ€™ฤn and indeed, We will be its guardian.โ€[5]

Hadith no. 2 of 40:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุนูุชู’ุจูŽุฉู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ูุŒ ู‚ูŽุงู„ูŽ ุฃูŽู†ู’ุจูŽุฃูŽู†ูŽุง ุงุจู’ู†ู ุงู„ู’ู…ูุจูŽุงุฑูŽูƒูุŒ ุนูŽู†ู’ ุณููู’ูŠูŽุงู†ูŽุŒ ุนูŽู†ู’ ุฌูŽุนู’ููŽุฑู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ุนูŽู†ู’ ุฌูŽุงุจูุฑู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ูุŒ ู‚ูŽุงู„ูŽ ูƒูŽุงู†ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูŠูŽู‚ููˆู„ู ูููŠ ุฎูุทู’ุจูŽุชูู‡ู ูŠูŽุญู’ู…ูŽุฏู ุงู„ู„ู‘ูŽู‡ูŽ ูˆูŽูŠูุซู’ู†ููŠ ุนูŽู„ูŽูŠู’ู‡ู ุจูู…ูŽุง ู‡ููˆูŽ ุฃูŽู‡ู’ู„ูู‡ู ุซูู…ู‘ูŽ ูŠูŽู‚ููˆู„ู โ€โ€โ€ ู…ูŽู†ู’ ูŠูŽู‡ู’ุฏูู‡ู ุงู„ู„ู‘ูŽู‡ู ููŽู„ุงูŽ ู…ูุถูู„ู‘ูŽ ู„ูŽู‡ู ูˆูŽู…ูŽู†ู’ ูŠูุถู’ู„ูู„ู’ู‡ู ููŽู„ุงูŽ ู‡ูŽุงุฏููŠูŽ ู„ูŽู‡ูุฅูู†ู‘ูŽ ุฃูŽุตู’ุฏูŽู‚ูŽ ุงู„ู’ุญูŽุฏููŠุซู ูƒูุชูŽุงุจู ุงู„ู„ู‘ูŽู‡ู

Jabir ibn Abdullah (ra) reports that the Messenger of Allah ๏ทบ said;

โ€œโ€ฆThe most accurate and truthful speech is the Book of Allahโ€ฆโ€[6]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฃูŽุจููˆ ุบูŽุณู‘ูŽุงู†ูŽ ุงู„ู’ู…ูุณู’ู…ูŽุนููŠู‘ูุŒ ูˆูŽู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุงู„ู’ู…ูุซูŽู†ู‘ูŽู‰ุŒ ูˆูŽู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุจูŽุดู‘ูŽุงุฑู ุจู’ู†ู ุนูุซู’ู…ูŽุงู†ูŽุŒ โ€“ ูˆูŽุงู„ู„ู‘ูŽูู’ุธู ู„ุฃูŽุจููŠ ุบูŽุณู‘ูŽุงู†ูŽ ูˆูŽุงุจู’ู†ู ุงู„ู’ู…ูุซูŽู†ู‘ูŽู‰ โ€“ ู‚ูŽุงู„ุงูŽ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุนูŽุงุฐู ุจู’ู†ู ู‡ูุดูŽุงู…ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฃูŽุจููŠุŒ ุนูŽู†ู’ ู‚ูŽุชูŽุงุฏูŽุฉูŽุŒ ุนูŽู†ู’ ู…ูุทูŽุฑู‘ููู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ุงู„ุดู‘ูุฎู‘ููŠุฑูุŒ ุนูŽู†ู’ ุนููŠูŽุงุถู ุจู’ู†ู ุญูู…ูŽุงุฑู ุงู„ู’ู…ูุฌูŽุงุดูุนููŠู‘ูุŒ ุฃูŽู†ู‘ูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู‚ูŽุงู„ูŽ ุฐูŽุงุชูŽ ูŠูŽูˆู’ู…ู ูููŠ ุฎูุทู’ุจูŽุชูู‡ู โ€โ€โ€ ุฃูŽู„ุงูŽ ุฅูู†ู‘ูŽ ุฑูŽุจู‘ููŠ ุฃูŽู…ูŽุฑูŽู†ููŠ ุฃูŽู†ู’ ุฃูุนูŽู„ู‘ูู…ูŽูƒูู…ู’ ู…ูŽุง ุฌูŽู‡ูู„ู’ุชูู…ู’ ู…ูู…ู‘ูŽุง ุนูŽู„ู‘ูŽู…ูŽู†ููŠ ูŠูŽูˆู’ู…ููŠ ู‡ูŽุฐูŽุง ูƒูู„ู‘ู ู…ูŽุงู„ู ู†ูŽุญูŽู„ู’ุชูู‡ู ุนูŽุจู’ุฏู‹ุง ุญูŽู„ุงูŽู„ูŒ ูˆูŽุฅูู†ู‘ููŠ ุฎูŽู„ูŽู‚ู’ุชู ุนูุจูŽุงุฏููŠ ุญูู†ูŽููŽุงุกูŽ ูƒูู„ู‘ูŽู‡ูู…ู’ ูˆูŽุฅูู†ู‘ูŽู‡ูู…ู’ ุฃูŽุชูŽุชู’ู‡ูู…ู ุงู„ุดู‘ูŽูŠูŽุงุทููŠู†ู ููŽุงุฌู’ุชูŽุงู„ูŽุชู’ู‡ูู…ู’ ุนูŽู†ู’ ุฏููŠู†ูู‡ูู…ู’ ูˆูŽุญูŽุฑู‘ูŽู…ูŽุชู’ ุนูŽู„ูŽูŠู’ู‡ูู…ู’ ู…ูŽุง ุฃูŽุญู’ู„ูŽู„ู’ุชู ู„ูŽู‡ูู…ู’ ูˆูŽุฃูŽู…ูŽุฑูŽุชู’ู‡ูู…ู’ ุฃูŽู†ู’ ูŠูุดู’ุฑููƒููˆุง ุจููŠ ู…ูŽุง ู„ูŽู…ู’ ุฃูู†ู’ุฒูู„ู’ ุจูู‡ู ุณูู„ู’ุทูŽุงู†ู‹ุง ูˆูŽุฅูู†ู‘ูŽ ุงู„ู„ู‘ูŽู‡ูŽ ู†ูŽุธูŽุฑูŽ ุฅูู„ูŽู‰ ุฃูŽู‡ู’ู„ู ุงู„ุฃูŽุฑู’ุถู ููŽู…ูŽู‚ูŽุชูŽู‡ูู…ู’ ุนูŽุฑูŽุจูŽู‡ูู…ู’ ูˆูŽุนูŽุฌูŽู…ูŽู‡ูู…ู’ ุฅูู„ุงู‘ูŽ ุจูŽู‚ูŽุงูŠูŽุง ู…ูู†ู’ ุฃูŽู‡ู’ู„ู ุงู„ู’ูƒูุชูŽุงุจู ูˆูŽู‚ูŽุงู„ูŽุฅูู†ู‘ูŽู…ูŽุง ุจูŽุนูŽุซู’ุชููƒูŽ ู„ุฃูŽุจู’ุชูŽู„ููŠูŽูƒูŽ ูˆูŽุฃูŽุจู’ุชูŽู„ููŠูŽ ุจููƒูŽ ูˆูŽุฃูŽู†ู’ุฒูŽู„ู’ุชู ุนูŽู„ูŽูŠู’ูƒูŽ ูƒูุชูŽุงุจู‹ุง ู„ุงูŽ ูŠูŽุบู’ุณูู„ูู‡ู ุงู„ู’ู…ูŽุงุกู ุชูŽู‚ู’ุฑูŽุคูู‡ู ู†ูŽุงุฆูู…ู‹ุง ูˆูŽูŠูŽู‚ู’ุธูŽุงู†ูŽ

Iyad b. Himar (ra) reported that the Messenger of Allah ๏ทบ, while delivering a sermon one day said that Allah said;

โ€œโ€ฆ.I have sent you (O Prophet) in order to put you to test and put those to test through you. And I sent upon you the Book which cannot be washed away by water, so that you may recite it while in the state of sleep and being awake.โ€[7]

Saying:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽู„ููŠู‘ู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุญูŽุงุชูู…ู ุจู’ู†ู ูˆูŽุฑู’ุฏูŽุงู†ูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽูŠู‘ููˆุจูุŒ ุนูŽู†ู’ ุนููƒู’ุฑูู…ูŽุฉูŽุŒ ุนูŽู†ู ุงุจู’ู†ู ุนูŽุจู‘ูŽุงุณู ุฑูŽุถููŠูŽ ุงู„ู„ู‘ูŽู‡ู ุนูŽู†ู’ู‡ูู…ูŽุงุŒ ู‚ูŽุงู„ูŽ  ูƒูŽูŠู’ููŽ ุชูŽุณู’ุฃูŽู„ููˆู†ูŽ ุฃูŽู‡ู’ู„ูŽ ุงู„ูƒูุชูŽุงุจู ุนูŽู†ู’ ูƒูุชูุจูู‡ูู…ู’ุŒ ูˆูŽุนูู†ู’ุฏูŽูƒูู…ู’ ูƒูุชูŽุงุจู ุงู„ู„ู‘ูŽู‡ูุŒ ุฃูŽู‚ู’ุฑูŽุจู ุงู„ูƒูุชูุจู ุนูŽู‡ู’ุฏู‹ุง ุจูุงู„ู„ู‘ูŽู‡ูุŒ ุชูŽู‚ู’ุฑูŽุกููˆู†ูŽู‡ู ู…ูŽุญู’ุถู‹ุง ู„ูŽู…ู’ ูŠูุดูŽุจู’

Ibn Abbas (ra) said, โ€œHow can you ask the people of the Scriptures about their Books while you have the Book of Allah which is the most recent of the Books revealed by Allah โ€“ and you read it in its pure undistorted form?โ€[8]

Principle 3: Having Doubt in the Qurโ€™ฤn is Kufr (disbelief)

ุชูŽู†ุฒููŠู„ู ุงู„ู’ูƒูุชูŽุงุจู ู„ูŽุง ุฑูŽูŠู’ุจูŽ ูููŠู‡ู ู…ูู† ุฑู‘ูŽุจูู‘ ุงู„ู’ุนูŽุงู„ูŽู…ููŠู†ูŽ

โ€œThe revelation of the Book is, without any doubt, from the Lord of the worlds.โ€[9]

Hadith no. 3 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุญู’ู…ูŽุฏู ุจู’ู†ู ุญูŽู†ู’ุจูŽู„ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูŠูŽุฒููŠุฏูุŒ โ€“ ูŠูŽุนู’ู†ููŠ ุงุจู’ู†ูŽ ู‡ูŽุงุฑููˆู†ูŽ โ€“ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุนูŽู…ู’ุฑููˆุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุณูŽู„ูŽู…ูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ู‡ูุฑูŽูŠู’ุฑูŽุฉูŽุŒ ุนูŽู†ู ุงู„ู†ู‘ูŽุจููŠู‘ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู‚ูŽุงู„ูŽ โ€ โ€ุงู„ู’ู…ูุฑูŽุงุกู ูููŠ ุงู„ู’ู‚ูุฑู’ุขู†ู ูƒููู’ุฑูŒ

Abu Huraira (ra) reported that the Prophet ๏ทบ said;

โ€œโ€ฆHaving doubt in the Qurโ€™ฤn is Kufr (disbelief)โ€ฆ.โ€[10]

Principle 4: Level of Prophethood

ุซูู…ู‘ูŽ ุฃูŽูˆู’ุฑูŽุซู’ู†ูŽุง ุงู„ู’ูƒูุชูŽุงุจูŽ ุงู„ู‘ูŽุฐููŠู†ูŽ ุงุตู’ุทูŽููŽูŠู’ู†ูŽุง ู…ูู†ู’ ุนูุจูŽุงุฏูู†ูŽุง

โ€œThen We made inheritors of the Book those whom We chose of our slavesโ€ฆโ€[11]

Hadith no. 4 of 40:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุฃูŽุจููˆ ุฌูŽุนู’ููŽุฑู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุงู„ู’ุจูŽุบู’ุฏูŽุงุฏููŠู‘ูุŒ ุซู†ุง ูŠูŽุญู’ูŠูŽู‰ ุจู’ู†ู ุนูุซู’ู…ูŽุงู†ูŽ ุจู’ู†ู ุตูŽุงู„ูุญู ุงู„ุณู‘ูŽู‡ู’ู…ููŠู‘ูุŒ ุซู†ุง ุนูŽู…ู’ุฑููˆ ุจู’ู†ู ุงู„ุฑู‘ูŽุจููŠุนู ุจู’ู†ู ุทูŽุงุฑูู‚ูุŒ ุซู†ุง ูŠูŽุญู’ูŠูŽู‰ ุจู’ู†ู ุฃูŽูŠู‘ููˆุจูŽุŒ ุซู†ุง ุฎูŽุงู„ูุฏู ุจู’ู†ู ุฃูŽุจููŠ ูŠูŽุฒููŠุฏูŽุŒ ุนูŽู†ู’ ุซูŽุนู’ู„ูŽุจูŽุฉูŽ ุจู’ู†ู ูŠูŽุฒููŠุฏูŽุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ุนูŽู…ู’ุฑููˆ ุจู’ู†ู ุงู„ู’ุนูŽุงุตูุŒ ุฃูŽู†ู‘ูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽุŒ ู‚ูŽุงู„ูŽ:ู…ูŽู†ู’ ู‚ูŽุฑูŽุฃูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ููŽู‚ูŽุฏู ุงุณู’ุชูŽุฏูŽุฑูŽุฌูŽ ุงู„ู†ู‘ูุจููˆู‘ูŽุฉูŽ ุจูŽูŠู’ู†ูŽ ุฌูŽู†ู’ุจูŽูŠู’ู‡ู ุบูŽูŠู’ุฑูŽ ุฃูŽู†ู‘ูŽู‡ู ู„ูŽุง ูŠููˆุญูŽู‰ ุฅูู„ูŽูŠู’ู‡ูุŒ ู„ูŽุง ูŠูŽู†ู’ุจูŽุบููŠ ู„ูุตูŽุงุญูุจู ุงู„ู’ู‚ูุฑู’ุขู†ู ุฃูŽู†ู’ ูŠุฌุฏ ู…ูŽุนูŽ ู…ูŽู†ู’ ุฌุฏ ุŒ ูˆูŽู„ูŽุง ูŠูŽุฌู’ู‡ูŽู„ูŽ ู…ูŽุนูŽ ู…ูŽู†ู’ ุฌูŽู‡ูู„ูŽ ูˆูŽูููŠ ุฌูŽูˆู’ููู‡ู ูƒูŽู„ูŽุงู…ู ุงู„ู„ู‘ูŽู‡ู ุชูŽุนูŽุงู„ูŽู‰

Abdullah ibn Amr ibn al-As (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œWhoever recites the Qurโ€™ฤn secures (knowledge of) prophethood within his ribs (bosom), though Divine Revelation has not been sent upon him. It does not befit one endowed with the Qurโ€™ฤn that he should be indignant with those in anger, nor should he indulge in any act of ignorance with those who are ignorant, while the Speech of Allah Almighty is with him in his chest.โ€[12]

Principle 5: Reciting the Qurโ€™ฤn is a Light for You

ูˆูŽุฃูŽู†ุฒูŽู„ู’ู†ูŽุง ุฅูู„ูŽูŠู’ูƒูู…ู’ ู†ููˆุฑู‹ุง ู…ู‘ูุจููŠู†ู‹ุง

โ€œโ€ฆAnd We have revealed to you a clear light.โ€[13]

Hadith no. 5 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุนูŽู„ููŠู‘ู ุจู’ู†ู ูŠูŽุญู’ูŠูŽู‰ ุจู’ู†ู ุฒููŠูŽุงุฏู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุจู’ู†ู ุฃูุณูŽูŠู’ุฏู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ุฌูŽุญู’ุดู ุจู’ู†ู ุฑูุฆูŽุงุจู ุงู„ู’ุฃูŽุณูŽุฏููŠู‘ู ุงู„ู’ุจูŽุตู’ุฑููŠู‘ู ุงู„ู’ู…ูุคูŽุฏู‘ูุจูุŒ ู†ูŽุณููŠุจู ุฒูŽูŠู’ู†ูŽุจูŽ ุฒูŽูˆู’ุฌู ุงู„ู†ู‘ูŽุจููŠู‘ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุขู„ูู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ , ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ู’ุฃูŽุนู’ู„ูŽู‰ ุจู’ู†ู ุญูŽู…ู‘ูŽุงุฏู ุงู„ู†ู‘ูŽุฑู’ุณููŠู‘ู , ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูŠูŽุนู’ู‚ููˆุจู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุงู„ู’ู‚ูู…ู‘ููŠู‘ู , ุนูŽู†ู’ ู„ูŽูŠู’ุซู , ุนูŽู†ู’ ู…ูุฌูŽุงู‡ูุฏู , ุนูŽู†ู’ ุฃูŽุจููŠ ุณูŽุนููŠุฏู ู‚ูŽุงู„ูŽ: ุฌูŽุงุกูŽ ุฑูŽุฌูู„ูŒ ุฅูู„ูŽู‰ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุขู„ูู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ , ููŽู‚ูŽุงู„ูŽ: ูŠูŽุง ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู , ุฃูŽูˆู’ุตูู†ููŠ ู‚ูŽุงู„ูŽุนูŽู„ูŽูŠู’ูƒูŽ ุจูุชูŽู‚ู’ูˆูŽู‰ ุงู„ู„ู‘ูŽู‡ู ููŽุฅูู†ู‘ูŽู‡ูŽุง ุฌูู…ูŽุงุนู ูƒูู„ู‘ู ุฎูŽูŠู’ุฑู , ูˆูŽุนูŽู„ูŽูŠู’ูƒูŽ ุจูุงู„ู’ุฌูู‡ูŽุงุฏู ูููŠ ุณูŽุจููŠู„ู ุงู„ู„ู‘ูŽู‡ูุ› ููŽุฅูู†ู‘ูŽู‡ูŽุง ุฑูŽู‡ู’ุจูŽุงู†ููŠู‘ูŽุฉู ุงู„ู’ู…ูุณู’ู„ูู…ููŠู†ูŽ , ูˆูŽุนูŽู„ูŽูŠู’ูƒูŽ ุจูุฐููƒู’ุฑู ุงู„ู„ู‘ูŽู‡ู ูˆูŽุชูู„ูŽุงูˆูŽุฉู ูƒูุชูŽุงุจูู‡ูุ› ููŽุฅูู†ู‘ูŽู‡ู ู†ููˆุฑูŒ ู„ูŽูƒูŽ ูููŠ ุงู„ู’ุฃูŽุฑู’ุถู ูˆูŽุฐููƒู’ุฑูŒ ูููŠ ุงู„ุณู‘ูŽู…ูŽุงุกู

Abu Saโ€™eed al-Khudri (ra) reported that a man came to the Messenger of Allah ๏ทบ and said advise me. He ๏ทบ said;

โ€œIt is imperative for you to have Taqwa (fear/consciousness of Allah) for this is the accumulation of all good. Upon you is Jihad in the path of Allah for it is the monasticism of the Muslims and upon you is the Remembrance of Allah and the recitation of His Book, for it is light for you on earth and (a means by which) you will be mentioned in the Heavens.โ€[14]

Supplementary Hadith (A):

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง  ุฃูŽุจููˆ ู…ูุญูŽู…ู‘ูŽุฏู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุฒููŠูŽุงุฏู ุงู„ู’ุนูŽุฏู’ู„ูุŒ ุซู†ุง ุฌูŽุฏู‘ููŠ ุฃูŽุญู’ู…ูŽุฏู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ูุŒ ุซู†ุง ุณูŽู„ูŽู…ูŽุฉู ุจู’ู†ู ุดูŽุจููŠุจูุŒ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฃูŽุญู’ู…ูŽุฏู ุจู’ู†ู ุญูŽู†ู’ุจูŽู„ูุŒ ุซู†ุง ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุจู’ู†ู ู…ูŽู‡ู’ุฏููŠู‘ูุŒ ุนูŽู†ู’ ู…ูุนูŽุงูˆููŠูŽุฉูŽ ุจู’ู†ู ุตูŽุงู„ูุญูุŒ ุนูŽู†ู ุงู„ู’ุนูŽู„ูŽุงุกู ุจู’ู†ู ุงู„ู’ุญูŽุงุฑูุซูุŒ ุนูŽู†ู’ ุฒูŽูŠู’ุฏู ุจู’ู†ู ุฃูŽุฑู’ุทูŽุฃูŽุฉูŽุŒ ุนูŽู†ู’ ุฌูุจูŽูŠู’ุฑู ุจู’ู†ู ู†ูููŽูŠู’ุฑูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุฐูŽุฑู‘ู ุงู„ู’ุบูููŽุงุฑููŠู‘ู ุฑูŽุถููŠูŽ ุงู„ู„ู‘ูŽู‡ู ุนูŽู†ู’ู‡ูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ:ุฅูู†ู‘ูŽูƒูู…ู’ ู„ูŽุง ุชูŽุฑู’ุฌูุนููˆู†ูŽ ุฅูู„ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุจูุดูŽูŠู’ุกู ุฃูŽูู’ุถูŽู„ูŽ ู…ูู…ู‘ูŽุง ุฎูŽุฑูŽุฌูŽ ู…ูู†ู’ู‡ูโ€“ ูŠูŽุนู’ู†ููŠ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ

Abu Dhar al-Ghifari (ra) reported that the Prophet Muhammad ๏ทบ said;

โ€œYou will not come back to Allah with anything better than that which came from Him,โ€  i.e. the Qurโ€™ฤn.[15]

Principle 6: The Qurโ€™ฤn is an Intercessor

ูˆูŽุฃูŽู†ุฐูุฑู’ ุจูู‡ู ุงู„ู‘ูŽุฐููŠู†ูŽ ูŠูŽุฎูŽุงูููˆู†ูŽ ุฃูŽู† ูŠูุญู’ุดูŽุฑููˆุง ุฅูู„ูŽู‰ูฐ ุฑูŽุจูู‘ู‡ูู…ู’ ู„ูŽูŠู’ุณูŽ ู„ูŽู‡ูู… ู…ูู‘ู† ุฏููˆู†ูู‡ู ูˆูŽู„ููŠู‘ูŒ ูˆูŽู„ูŽุง ุดูŽูููŠุนูŒ ู„ู‘ูŽุนูŽู„ู‘ูŽู‡ูู…ู’ ูŠูŽุชู‘ูŽู‚ููˆู†ูŽ

โ€œAnd warn by it (the Qurโ€™ฤn) those who fear that they will be gathered before their Lord โ€“ for them, besides Him, will be no protector and no intercessor โ€“ so that they may become righteous.โ€[16]

Hadith no. 6 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ููˆุณูŽู‰ ุจู’ู†ู ุฏูŽุงูˆูุฏูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงุจู’ู†ู ู„ูŽู‡ููŠุนูŽุฉูŽุŒ ุนูŽู†ู’ ุญููŠูŽูŠู‘ู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‡ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุงู„ู’ุญูุจูู„ููŠู‘ูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‡ู ุจู’ู†ู ุนูŽู…ู’ุฑููˆ: ุฃูŽู†ู‘ูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ู‚ูŽุงู„ูŽุงู„ุตู‘ููŠูŽุงู…ู ูˆูŽุงู„ู’ู‚ูุฑู’ุขู†ู ูŠูŽุดู’ููŽุนูŽุงู†ู ู„ูู„ู’ุนูŽุจู’ุฏู ูŠูŽูˆู’ู…ูŽ ุงู„ู’ู‚ููŠูŽุงู…ูŽุฉูุŒ ูŠูŽู‚ููˆู„ู ุงู„ุตู‘ููŠูŽุงู…ู: ุฃูŽูŠู’ ุฑูŽุจู‘ูุŒ ู…ูŽู†ูŽุนู’ุชูู‡ู ุงู„ุทู‘ูŽุนูŽุงู…ูŽ ูˆูŽุงู„ุดู‘ูŽู‡ูŽูˆูŽุงุชู ุจูุงู„ู†ู‘ูŽู‡ูŽุงุฑูุŒ ููŽุดูŽูู‘ูุนู’ู†ููŠ  ูููŠู‡ูุŒ ูˆูŽูŠูŽู‚ููˆู„ู ุงู„ู’ู‚ูุฑู’ุขู†ู: ู…ูŽู†ูŽุนู’ุชูู‡ู ุงู„ู†ู‘ูŽูˆู’ู…ูŽ ุจูุงู„ู„ู‘ูŽูŠู’ู„ูุŒ ููŽุดูŽูู‘ูุนู’ู†ููŠ ูููŠู‡ู ุŒ ู‚ูŽุงู„ูŽ: ููŽูŠูุดูŽูู‘ูŽุนูŽุงู†ู

Abdullah ibn Amr (ra) reported that the Prophet Muhammad ๏ทบ said;

โ€œFasting and the Qurโ€™ฤn will intercede for the slave on the Day of Judgement. Fasting will say, โ€˜O My Lord! I prevented him from food and desires during the day, so accept my intercession for him.โ€™ And the Qurโ€™ฤn will say, โ€˜I prevented him from sleep during the night, so accept my intercession for him.โ€™ โ€ฆthus they will intercede.โ€[17]

Supplementary Hadith (A): Ramadhan โ€“ Month of Wahy (Revelation)

ุดูŽู‡ู’ุฑู ุฑูŽู…ูŽุถูŽุงู†ูŽ ุงู„ู‘ูŽุฐููŠ ุฃูู†ุฒูู„ูŽ ูููŠู‡ู ุงู„ู’ู‚ูุฑู’ุขู†ู

โ€œThe month of Ramadhan in which the Qurโ€™ฤn was revealed โ€ฆโ€[18]

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุณูŽุนููŠุฏูุŒ ู…ูŽูˆู’ู„ูŽู‰ ุจูŽู†ููŠ ู‡ูŽุงุดูู…ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูู…ู’ุฑูŽุงู†ู ุฃูŽุจููˆ ุงู„ู’ุนูŽูˆู‘ูŽุงู…ูุŒ ุนูŽู†ู’ ู‚ูŽุชูŽุงุฏูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุงู„ู’ู…ูŽู„ููŠุญูุŒ ุนูŽู†ู’ ูˆูŽุงุซูู„ูŽุฉูŽ ุจู’ู†ู ุงู„ู’ุฃูŽุณู’ู‚ูŽุนูุŒ ุฃูŽู†ู‘ูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ู‚ูŽุงู„ูŽ:ุฃูู†ู’ุฒูู„ูŽุชู’ ุตูุญููู ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽ ุนูŽู„ูŽูŠู’ู‡ู ุงู„ุณู‘ูŽู„ูŽุงู…ู ูููŠ ุฃูŽูˆู‘ูŽู„ู ู„ูŽูŠู’ู„ูŽุฉู ู…ูู†ู’ ุฑูŽู…ูŽุถูŽุงู†ูŽุŒ ูˆูŽุฃูู†ู’ุฒูู„ูŽุชู ุงู„ุชู‘ูŽูˆู’ุฑูŽุงุฉู ู„ูุณูุชู‘ู ู…ูŽุถูŽูŠู’ู†ูŽ ู…ูู†ู’ ุฑูŽู…ูŽุถูŽุงู†ูŽุŒ ูˆูŽุงู„ู’ุฅูู†ู’ุฌููŠู„ู ู„ูุซูŽู„ูŽุงุซูŽ ุนูŽุดู’ุฑูŽุฉูŽ ุฎูŽู„ูŽุชู’ ู…ูู†ู’ ุฑูŽู…ูŽุถูŽุงู†ูŽุŒ ูˆูŽุฃูู†ู’ุฒูู„ูŽ ุงู„ู’ููุฑู’ู‚ูŽุงู†ู  ู„ูุฃูŽุฑู’ุจูŽุนู ูˆูŽุนูุดู’ุฑููŠู†ูŽ ุฎูŽู„ูŽุชู’ ู…ูู†ู’ ุฑูŽู…ูŽุถูŽุงู†ูŽ

Wathila ibn al-Asqaโ€™ (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œThe Suhuf (scrolls) of Ibrahim were revealed on the first night of Ramadhan, the Torah on the sixth of Ramadhan,  The Injeel (Gospel) on the thirteenth of Ramadhan, and the Furqan (Qurโ€™ฤn) on the twenty-fourth of Ramadhan.โ€[19]

Principle 7: The Qurโ€™ฤn should Lead you. If you Place it in Front of you, it will Lead you to Paradise. Placing it Behind you, results in Entering Hell.

ูˆูŽู…ูู† ู‚ูŽุจู’ู„ูู‡ู ูƒูุชูŽุงุจู ู…ููˆุณูŽู‰ูฐ ุฅูู…ูŽุงู…ู‹ุง ูˆูŽุฑูŽุญู’ู…ูŽุฉู‹  ูˆูŽู‡ูŽู€ูฐุฐูŽุง ูƒูุชูŽุงุจูŒ ู…ู‘ูุตูŽุฏูู‘ู‚ูŒ ู„ูู‘ุณูŽุงู†ู‹ุง ุนูŽุฑูŽุจููŠู‘ู‹ุง ู„ูู‘ูŠูู†ุฐูุฑูŽ
ุงู„ู‘ูŽุฐููŠู†ูŽ ุธูŽู„ูŽู…ููˆุง ูˆูŽุจูุดู’ุฑูŽู‰ูฐ ู„ูู„ู’ู…ูุญู’ุณูู†ููŠู†ูŽ

โ€œAnd before it was the Book of Musa toLeadand as a mercy, and this is a Book confirming it in the Arabic language; to warn those who have wronged and as glad tidings to those who strive for excellence.โ€[20]

Hadith no. 7 of 40:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุงู„ู’ู‚ูŽุงุถููŠ ุฃูŽุจููˆ ุนูู…ูŽุฑูŽ ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุงู„ู’ุญูุณูŽูŠู’ู†ูุŒ ุญุฏุซู†ุง ุณูู„ูŽูŠู’ู…ูŽุงู†ู ุจู’ู†ู ุฃูŽุญู’ู…ูŽุฏูŽ ุจู’ู†ู ุฃูŽูŠู‘ููˆุจูŽ  ุงู„ู„ู‘ูŽุฎู’ู…ููŠู‘ูุŒ ุญุฏุซู†ุง ุงู„ู’ุญูุณูŽูŠู’ู†ู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุญูŽุงุชูู…ู ุนูุจูŽูŠู’ุฏู ุงู„ู’ุนูุฌู’ู„ู ุงู„ู’ุญูŽุงููุธูุŒ ุญุฏุซู†ุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุงู„ู’ุนูŽู„ูŽุงุกู ุงู„ู’ู‡ูŽู…ู’ุฏูŽุงู†ููŠู‘ูุŒ ุญุฏุซู†ุง ุนูŽุจู’ุฏู ุงู„ู„ู‡ู ุจู’ู†ู ุงู„ู’ุฃูŽุฌู’ู„ูŽุญูุŒ ุนูŽู†ู ุงู„ู’ุฃูŽุนู’ู…ูŽุดูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุณููู’ูŠูŽุงู†ูŽุŒ ุนูŽู†ู’ ุฌูŽุงุจูุฑูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ:ุงู„ู’ู‚ูุฑู’ุขู†ู ุดูŽุงููุนูŒ ู…ูุดูŽูู‘ูŽุนูŒ ูˆู…ูŽุงุญูู„ูŒ ู…ูุตูŽุฏู‘ูŽู‚ูŒุŒ ููŽู…ูŽู†ู’ ุฌูŽุนูŽู„ูŽู‡ู ุฅูู…ูŽุงู…ู‹ุง ู‚ูŽุงุฏูŽู‡ู ุฅูู„ูŽู‰ ุงู„ู’ุฌูŽู†ู‘ูŽุฉูุŒ ูˆูŽู…ูŽู†ู’ ุฌูŽุนูŽู„ูŽู‡ู ุฎูŽู„ู’ููŽู‡ู ุณูŽุงู‚ูู‡ู ุฅูู„ูŽู‰ ุงู„ู†ู‘ูŽุงุฑู

Jabir (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œThe Qurโ€™ฤn is an intercessor and itโ€™s intercession is accepted and its plea is believed. Whoever makes it lead him, it leads him to Paradise and whomsoever places it behind him, (the result will be that) he is dragged to the Fire.โ€[21]

Principle 8: The Qurโ€™ฤn is an Evidence โ€“ For You
or Against You

ุฑู‘ูุณูู„ู‹ุง ู…ู‘ูุจูŽุดูู‘ุฑููŠู†ูŽ ูˆูŽู…ูู†ุฐูุฑููŠู†ูŽ ู„ูุฆูŽู„ู‘ูŽุง ูŠูŽูƒููˆู†ูŽ ู„ูู„ู†ู‘ูŽุงุณู ุนูŽู„ูŽู‰ ุงู„ู„ู‘ูŽู€ู‡ู ุญูุฌู‘ูŽุฉูŒ ุจูŽุนู’ุฏูŽ ุงู„ุฑู‘ูุณูู„ู ูˆูŽูƒูŽุงู†ูŽ ุงู„ู„ู‘ูŽู€ู‡ู ุนูŽุฒููŠุฒู‹ุง ุญูŽูƒููŠู…ู‹ุง

โ€œMessengers, as bringers of good tidings and warners, so that mankind will have no argument against Allah after the Messengers. And ever is Allah Exalted in Might and Wise.โ€[22]

Hadith no 8 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฅูุณู’ุญูŽุงู‚ู ุจู’ู†ู ู…ูŽู†ู’ุตููˆุฑูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุญูŽุจู‘ูŽุงู†ู ุจู’ู†ู ู‡ูู„ุงูŽู„ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจูŽุงู†ูŒุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูŠูŽุญู’ูŠูŽู‰ุŒ ุฃูŽู†ู‘ูŽ ุฒูŽูŠู’ุฏู‹ุงุŒ ุญูŽุฏู‘ูŽุซูŽู‡ู ุฃูŽู†ู‘ูŽ ุฃูŽุจูŽุง ุณูŽู„ุงู‘ูŽู…ู ุญูŽุฏู‘ูŽุซูŽู‡ู ุนูŽู†ู’ ุฃูŽุจููŠ ู…ูŽุงู„ููƒู ุงู„ุฃูŽุดู’ุนูŽุฑููŠู‘ูุŒ ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… โ€ุงู„ุทู‘ูู‡ููˆุฑู ุดูŽุทู’ุฑู ุงู„ุฅููŠู…ูŽุงู†ู ูˆูŽุงู„ู’ุญูŽู…ู’ุฏู ู„ูู„ู‘ูŽู‡ู ุชูŽู…ู’ู„ุฃู ุงู„ู’ู…ููŠุฒูŽุงู†ูŽ โ€.โ€ ูˆูŽุณูุจู’ุญูŽุงู†ูŽ ุงู„ู„ู‘ูŽู‡ู ูˆูŽุงู„ู’ุญูŽู…ู’ุฏู ู„ูู„ู‘ูŽู‡ู ุชูŽู…ู’ู„ุขู†ู โ€“ ุฃูŽูˆู’ ุชูŽู…ู’ู„ุฃู โ€“ ู…ูŽุง ุจูŽูŠู’ู†ูŽ ุงู„ุณู‘ูŽู…ูŽูˆูŽุงุชู ูˆูŽุงู„ุฃูŽุฑู’ุถู ูˆูŽุงู„ุตู‘ูŽู„ุงูŽุฉู ู†ููˆุฑูŒ ูˆูŽุงู„ุตู‘ูŽุฏูŽู‚ูŽุฉู ุจูุฑู’ู‡ูŽุงู†ูŒ ูˆูŽุงู„ุตู‘ูŽุจู’ุฑู ุถููŠูŽุงุกูŒ ูˆูŽุงู„ู’ู‚ูุฑู’ุขู†ู ุญูุฌู‘ูŽุฉูŒ ู„ูŽูƒูŽ ุฃูŽูˆู’ ุนูŽู„ูŽูŠู’ูƒูŽ

Abu Malik al-Ashaโ€™ri (ra) reported that Messenger of Allah ๏ทบ said;

โ€œCleanliness is half of faith and Alhamdulillah (Praise be to Allah) fills the scale, and Subhan Allah (Glory be to Allah) and Alhamdulillah (Praise be to Allah) fill up what is between the heavens and the earth, and prayer is a light, and charity is proof (of oneโ€™s faith) and patience is a brightness and the Qurโ€™ฤn is a proof for you or against you.โ€[23]

Principle 9: Give Daโ€™wah using the Qurโ€™ฤn

ููŽุฐูŽูƒูู‘ุฑู’ ุจูุงู„ู’ู‚ูุฑู’ุขู†ู ู…ูŽู† ูŠูŽุฎูŽุงูู ูˆูŽุนููŠุฏู

โ€œโ€ฆSo remind with the Qurโ€™ฤn whoever fears My warning.โ€[24]

Hadith no. 9 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุนูŽุงุตูู…ู ุงู„ุถู‘ูŽุญู‘ูŽุงูƒู ุจู’ู†ู ู…ูŽุฎู’ู„ูŽุฏูุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุงู„ุฃูŽูˆู’ุฒูŽุงุนููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุญูŽุณู‘ูŽุงู†ู ุจู’ู†ู ุนูŽุทููŠู‘ูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ูƒูŽุจู’ุดูŽุฉูŽุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ุนูŽู…ู’ุฑููˆุŒ ุฃูŽู†ู‘ูŽ ุงู„ู†ู‘ูŽุจููŠู‘ูŽ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู‚ูŽุงู„ูŽ โ€ุจูŽู„ู‘ูุบููˆุง ุนูŽู†ู‘ููŠ ูˆูŽู„ูŽูˆู’ ุขูŠูŽุฉู‹

Abdullah bin Amr (ra) reported that the Prophet ๏ทบ said;

โ€œConvey (from) me even if it is one Ayat.โ€[25]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽู„ููŠู‘ู ุจู’ู†ู ู…ูุณู’ู‡ูุฑูุŒ ุนูŽู†ู ุงู„ู’ุฃูŽุฌู’ู„ูŽุญูุŒ ุนูŽู†ู ุงู„ุฐู‘ูŽูŠู‘ูŽุงู„ู ุจู’ู†ู ุญูŽุฑู’ู…ูŽู„ูŽุฉูŽุŒ ุนูŽู†ู’ ุฌูŽุงุจูุฑู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ูุŒ ู‚ูŽุงู„ูŽ:  ุงุฌู’ุชูŽู…ูŽุนูŽุชู’ ู‚ูุฑูŽูŠู’ุดูŒ ูŠูŽูˆู’ู…ู‹ุง ููŽู‚ูŽุงู„ููˆุง: ุงู†ู’ุธูุฑููˆุง ุฃูŽุนู’ู„ูŽู…ูŽูƒูู…ู’ ุจูุงู„ุณู‘ูุญู’ุฑู ูˆูŽุงู„ู’ูƒูŽู‡ูŽุงู†ูŽุฉู ูˆูŽุงู„ุดู‘ูุนู’ุฑูุŒ ููŽู„ู’ูŠูŽุฃู’ุชู ู‡ูŽุฐูŽุง ุงู„ุฑู‘ูŽุฌูู„ูŽ ุงู„ู‘ูŽุฐููŠ ููŽุฑู‘ูŽู‚ูŽ ุฌูŽู…ูŽุงุนูŽุชูŽู†ูŽุง ูˆูŽุดูŽุชู‘ูŽุชู’ ุฃูŽู…ู’ุฑูŽู†ูŽุง ูˆูŽุนูŽุงุจูŽ ุฏููŠู†ูŽู†ูŽุง ููŽู„ู’ูŠููƒูŽู„ู‘ูู…ู’ู‡ู ูˆูŽู„ู’ูŠูŽู†ู’ุธูุฑู’ ู…ูŽุงุฐูŽุง ูŠูŽุฑูุฏู‘ู ุนูŽู„ูŽูŠู’ู‡ูุŒ ููŽู‚ูŽุงู„ููˆุง: ู…ูŽุง ู†ูŽุนู’ู„ูŽู…ู ุฃูŽุญูŽุฏู‹ุง ุบูŽูŠู’ุฑูŽ ุนูุชู’ุจูŽุฉูŽ ุจู’ู†ูŽ ุฑูŽุจููŠุนูŽุฉูŽุŒ ููŽู‚ูŽุงู„ููˆุง: ุฃูŽู†ู’ุชูŽ ูŠูŽุง ุฃูŽุจูŽุง ุงู„ู’ูˆูŽู„ููŠุฏู , ููŽุฃูŽุชูŽุงู‡ู ุนูุชู’ุจูŽุฉู ููŽู‚ูŽุงู„ูŽ: ูŠูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุฃูŽู†ู’ุชูŽ ุฎูŽูŠู’ุฑูŒ ุฃูŽู…ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ูุŸ ููŽุณูŽูƒูŽุชูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ุŒ ุซูู…ู‘ูŽ ู‚ูŽุงู„ูŽ: ุฃูŽู†ู’ุชูŽ ุฎูŽูŠู’ุฑูŒ ุฃูŽู…ู’ ุนูŽุจู’ุฏู ุงู„ู’ู…ูุทู‘ูŽู„ูุจูุŸ ููŽุณูŽูƒูŽุชูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ููŽู‚ูŽุงู„ูŽ: ุฅูู†ู’ ูƒูู†ู’ุชูŽ ุชูŽุฒู’ุนูู…ู ุฃูŽู†ู‘ูŽ ู‡ูŽุคูู„ูŽุงุกู ุฎูŽูŠู’ุฑูŒ ู…ูู†ู’ูƒูŽ ููŽู‚ูŽุฏู’ ุนูŽุจูŽุฏููˆุง ุงู„ู’ุขู„ูู‡ูŽุฉูŽ ุงู„ู‘ูŽุชููŠ ุนูุจู’ุชูŽู‡ูŽุงุŒ ูˆูŽุฅูู†ู’ ูƒูู†ู’ุชูŽ ุชูŽุฒู’ุนูู…ู ุฃูŽู†ู‘ูŽูƒูŽ ุฎูŽูŠู’ุฑูŒ ู…ูู†ู’ู‡ูู…ู’ ููŽุชูŽูƒูŽู„ู‘ูŽู…ู’ ุญูŽุชู‘ูŽู‰ ู†ูŽุณู’ู…ูŽุนูŽ ู‚ูŽูˆู’ู„ูŽูƒูŽ , ุฅูู†ู‘ูŽุง ูˆูŽุงู„ู„ู‘ูŽู‡ู ู…ูŽุง ุฑูŽุฃูŽูŠู’ู†ูŽุง ุณูŽุฎู’ู„ูŽุฉู‹ ู‚ูŽุทู‘ู ุฃูŽุดู’ุฃูŽู…ูŽ ุนูŽู„ูŽู‰ ู‚ูŽูˆู’ู…ูู‡ู ู…ูู†ู’ูƒูŽุŒ ููŽุฑู‘ูŽู‚ู’ุชูŽ ุฌูŽู…ูŽุงุนูŽุชูŽู†ูŽุง ูˆูŽุดูŽุชู‘ูŽุชูŽ ุฃูŽู…ู’ุฑูŽู†ูŽุง ูˆูŽุนูุจู’ุชูŽ ุฏููŠู†ูŽู†ูŽุง ูˆูŽููŽุถูŽุญู’ุชูŽู†ูŽุง ูููŠ ุงู„ู’ุนูŽุฑูŽุจู ุญูŽุชู‘ูŽู‰ ู„ูŽู‚ูŽุฏู’ ุทูŽุงุฑูŽ ูููŠู‡ูู…ู’ ุฃูŽู†ู‘ูŽ ูููŠ ู‚ูุฑูŽูŠู’ุดู ุณูŽุงุญูุฑู‹ุงุŒ ูˆูŽุฃูŽู†ู‘ูŽ ูููŠ ู‚ูุฑูŽูŠู’ุดู ูƒูŽุงู‡ูู†ู‹ุงุŒ ูˆูŽุงู„ู„ู‘ูŽู‡ู ู…ูŽุง ู†ูŽู†ู’ุชูŽุธูุฑู ุฅูู„ู‘ูŽุง ู…ูุซู’ู„ูŽ ุตูŽูŠู’ุญูŽุฉู ุงู„ู’ุญูุจู’ู„ูŽู‰ ุฃูŽู†ู’ ูŠูŽู‚ููˆู„ูŽ ุจูŽุนู’ุถูู†ูŽุง ู„ูุจูŽุนู’ุถู ุจูุงู„ุณู‘ููŠููˆูู ุญูŽุชู‘ูŽู‰ ู†ูŽุชูŽููŽุงู†ูŽู‰ ุฃูŽูŠู‘ูู‡ูŽุง ุงู„ุฑู‘ูŽุฌูู„ูุŒ ุฅูู†ู’ ูƒูŽุงู†ูŽ ุฅูู†ู‘ูŽู…ูŽุง ุจููƒูŽ ุงู„ู’ุจูŽุงุกูŽุฉู ููŽุงุฎู’ุชูŽุฑู’ ุฃูŽูŠู‘ูŽ ู†ูุณูŽุงุกู ู‚ูุฑูŽูŠู’ุดู ูˆูŽู†ูุฒูŽูˆู‘ูุฌููƒูŽ ุนูŽุดู’ุฑู‹ุงุŒ ูˆูŽุฅูู†ู’ ูƒูŽุงู†ูŽ ุฅูู†ู‘ูŽู…ูŽุง ุจููƒูŽ ุงู„ู’ุญูŽุงุฌูŽุฉู ุฌูŽู…ูŽุนู’ู†ูŽุง ู„ูŽูƒูŽ ุญูŽุชู‘ูŽู‰ ุชูŽูƒููˆู†ูŽ ุฃูŽุบู’ู†ูŽู‰ ู‚ูุฑูŽูŠู’ุดู ุฑูŽุฌูู„ู‹ุง ูˆูŽุงุญูุฏู‹ุงุŒ ููŽู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ: ุฃูŽููŽุฑูŽุบู’ุชูŽุŸ ู‚ูŽุงู„ูŽ: ู†ูŽุนูŽู…ู’ุŒ ููŽู‚ูŽุฑูŽุฃูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ:  ุจูุณู’ู…ู ุงู„ู„ู‘ูŽู‡ู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุงู„ุฑู‘ูŽุญููŠู…ู. ุญู…. ุชูŽู†ู’ุฒููŠู„ูŒ ู…ูู†ูŽ ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุงู„ุฑู‘ูŽุญููŠู…ู ุญูŽุชู‘ูŽู‰ ุจูŽู„ูŽุบูŽ ููŽุฅูู†ู’ ุฃูŽุนู’ุฑูŽุถููˆุง ููŽู‚ูู„ู’ ุฃูŽู†ู’ุฐูŽุฑู’ุชููƒูู…ู’ ุตูŽุงุนูู‚ูŽุฉู‹ ู…ูุซู’ู„ูŽ ุตูŽุงุนูู‚ูŽุฉู ุนูŽุงุฏู ูˆูŽุซูŽู…ููˆุฏูŽ )ูุตู„ุช: 13( ููŽู‚ูŽุงู„ูŽ ุนูุชู’ุจูŽุฉู: ุญูŽุณู’ุจููƒูŽ ุญูŽุณู’ุจููƒูŽ ู…ูŽุง ุนูู†ู’ุฏูŽูƒูŽ ุบูŽูŠู’ุฑูŽ ู‡ูŽุฐูŽุงุŸ ู‚ูŽุงู„ูŽ: ู„ูŽุงุŒ ููŽุฑูŽุฌูŽุนูŽ ุฅูู„ูŽู‰ ู‚ูุฑูŽูŠู’ุดู ููŽู‚ูŽุงู„ููˆุง: ู…ูŽุง ูˆูŽุฑูŽุงุกูŽูƒูŽุŸ ู‚ูŽุงู„ูŽ: ู…ูŽุง ุชูŽุฑูŽูƒู’ุชู ุดูŽูŠู’ุฆู‹ุง ุฃูŽุฑูŽู‰ ุฃูŽู†ู‘ูŽูƒูู…ู’ ุชููƒูŽู„ู‘ูู…ููˆู†ูŽู‡ู ุจูู‡ู ุฅูู„ู‘ูŽุง ูˆูŽู‚ูŽุฏู’ ูƒูŽู„ู‘ูŽู…ู’ุชูู‡ู ุจูู‡ูุŒ ููŽู‚ูŽุงู„ููˆุง: ููŽู‡ูŽู„ู’ ุฃูŽุฌูŽุงุจูŽูƒูŽุŸ ู‚ูŽุงู„ูŽ: ู†ูŽุนูŽู…ู’ุŒ ู‚ูŽุงู„ูŽ: ู„ูŽุง ูˆูŽุงู„ู‘ูŽุฐููŠ ู†ูŽุตูŽุจูŽู‡ูŽุง ุจูŽูŠู‘ูู†ูŽุฉู‹ ู…ูŽุง ููŽู‡ูู…ู’ุชู ุดูŽูŠู’ุฆู‹ุง ู…ูู…ู‘ูŽุง ู‚ูŽุงู„ูŽ ุบูŽูŠู’ุฑูŽ ุฃูŽู†ู‘ูŽู‡ู ุฃูŽู†ู’ุฐูŽุฑูŽูƒูู…ู’ ุตูŽุงุนูู‚ูŽุฉู‹ ู…ูุซู’ู„ูŽ ุตูŽุงุนูู‚ูŽุฉู ุนูŽุงุฏู ูˆูŽุซูŽู…ููˆุฏูŽุŒ ู‚ูŽุงู„ููˆุง: ูˆูŽูŠู’ู„ูŽูƒูŽ ูŠููƒูŽู„ู‘ูู…ููƒูŽ ุฑูŽุฌูู„ูŒ ุจูุงู„ู’ุนูŽุฑูŽุจููŠู‘ูŽุฉู ู„ูŽุง ุชูŽุฏู’ุฑููŠ ู…ูŽุง ู‚ูŽุงู„ูŽุŸุŒ ู‚ูŽุงู„ูŽ: ู„ูŽุง ูˆูŽุงู„ู„ู‘ูŽู‡ู ู…ูŽุง ููŽู‡ูู…ู’ุชู ุดูŽูŠู’ุฆู‹ุง ู…ูู…ู‘ูŽุง ู‚ูŽุงู„ูŽ ุบูŽูŠู’ุฑูŽ ุฐููƒู’ุฑู ุงู„ุตู‘ูŽุงุนูู‚ูŽุฉู

Jabir ibn Abdullah (ra) narrates, โ€œOne day some of the Quraysh chiefs were sitting and they said, โ€œLook at this โ€œgreatโ€ magician, fortune teller and poet. This man has broken our unity and order, vilified our religion. See what he wants.โ€ They said, โ€œWe do not know one (better) than Utbah ibn Rabiโ€™i.โ€ They said โ€œO Abu-Waleed (i.e. go to the Prophet)โ€ Utbah went to the Prophet ๏ทบ and said, โ€œO Muhammad, are you better or Abdullah (i.e. your father)?โ€ The Prophet ๏ทบ remained quiet. He then said, โ€œAre you better than Abdul Muttalib (i.e. your grandfather)?โ€ The Prophet ๏ทบ remained quiet. He then said, โ€œWere they better than you whilst they worshipped idols? And if you think you were indeed better than them, then speak nowโ€ฆ..I do not see anyone who has harmed his people more than you, broken our unity and order, vilified our religion. People are speaking of a magician of Quraysh, and of a fortune-teller of Qurayshโ€ฆ(what do you want? if you want marriage) choose which women and weโ€™ll marry you to ten of them, if you want wealth, weโ€™ll make you the richest.โ€

The Prophet ๏ทบ asked, โ€œHave you finished?โ€ He said, โ€œYesโ€ The Prophet ๏ทบ then recited, โ€œIn the Name of Allah, the Most Merciful, the Most Compassionate. Ha Mim. A revelation from the Most Merciful, the Most Compassionateโ€โ€ฆtill he reached, โ€œBut if they turn away, then say, โ€œI have warned you of a thunderbolt like the thunderbolt (that struck) โ€˜Aad and Thamud.โ€ Utbah said, โ€œEnough, Enough. Do you have anything else to say.โ€ He said, โ€œNo.โ€

He then returned to Quraysh and they said, โ€œWhat happenedโ€ He said, โ€œI did not leave anything you asked me to say to him.โ€ They said, โ€œDid he respond?โ€ He said, โ€œYes. I did not understand anything from what he said, except that  โ€œI have warned you of a thunderbolt like the thunderbolt (that struck) โ€˜Aad and Thamud.โ€ They said, โ€œWoe to you, you spoke to him in Arabic and you do not know what he said?โ€ He said, โ€œNo, By God, I did not understand anything other than the mention of the thunderbolt.โ€[26]

Principle 10: The Best amongst the Muslims

ูŠูุญูุจู‘ูู‡ูู…ู’ ูˆูŽูŠูุญูุจู‘ููˆู†ูŽู‡ู

โ€œโ€ฆHe will Love them and they will Love Himโ€ฆโ€[27]

Hadith no. 10 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุจูŽูƒู’ุฑู ุจู’ู†ู ุฎูŽู„ูŽูู ุฃูŽุจููˆ ุจูุดู’ุฑูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุจู’ู†ู ู…ูŽู‡ู’ุฏููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุจู’ู†ู ุจูุฏูŽูŠู’ู„ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ุนูŽู†ู’ ุฃูŽู†ูŽุณู ุจู’ู†ู ู…ูŽุงู„ููƒูุŒ ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ู€ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู€ โ€โ€ุฅูู†ู‘ูŽ ู„ูู„ู‘ูŽู‡ู ุฃูŽู‡ู’ู„ููŠู†ูŽ ู…ูู†ูŽ ุงู„ู†ู‘ูŽุงุณูโ€ โ€.โ€ ู‚ูŽุงู„ููˆุง ูŠูŽุง ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ู…ูŽู†ู’ ู‡ูู…ู’ ู‚ูŽุงู„ูŽ โ€ู‡ูู…ู’ ุฃูŽู‡ู’ู„ู ุงู„ู’ู‚ูุฑู’ุขู†ู ุฃูŽู‡ู’ู„ู ุงู„ู„ู‘ูŽู‡ู ูˆูŽุฎูŽุงุตู‘ูŽุชูู‡ู

Anas bin Malik (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œAllah has His own people among mankind.โ€ They said, โ€œO Messenger of Allah, who are they?โ€ He said, โ€œThey are the people of the Qurโ€™ฤn, the people of Allah and those who are closest to Him.โ€[28]

Hadith no. 11 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุญูŽุฌู‘ูŽุงุฌู ุจู’ู†ู ู…ูู†ู’ู‡ูŽุงู„ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุดูุนู’ุจูŽุฉูุŒ ู‚ูŽุงู„ูŽ ุฃูŽุฎู’ุจูŽุฑูŽู†ููŠ ุนูŽู„ู’ู‚ูŽู…ูŽุฉู ุจู’ู†ู ู…ูŽุฑู’ุซูŽุฏูุŒ ุณูŽู…ูุนู’ุชู ุณูŽุนู’ุฏูŽ ุจู’ู†ูŽ ุนูุจูŽูŠู’ุฏูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุงู„ุณู‘ูู„ูŽู…ููŠู‘ูุŒ ุนูŽู†ู’ ุนูุซู’ู…ูŽุงู†ูŽ ู€ ุฑุถู‰ ุงู„ู„ู‡ ุนู†ู‡ ู€ ุนูŽู†ู ุงู„ู†ู‘ูŽุจููŠู‘ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู‚ูŽุงู„ูŽ โ€ุฎูŽูŠู’ุฑููƒูู…ู’ ู…ูŽู†ู’ ุชูŽุนูŽู„ู‘ูŽู…ูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ูˆูŽุนูŽู„ู‘ูŽู…ูŽู‡ู

Uthman (ra) reported that the Prophet ๏ทบ said;

โ€œThe best of you are those who learn the Qurโ€™ฤn and teach it.โ€[29]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ูŠููˆุณูููŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงู„ู„ู‘ูŽูŠู’ุซูุŒ ู‚ูŽุงู„ูŽ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุงุจู’ู†ู ุดูู‡ูŽุงุจูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุจู’ู†ู ูƒูŽุนู’ุจู ุจู’ู†ู ู…ูŽุงู„ููƒูุŒ ุนูŽู†ู’ ุฌูŽุงุจูุฑู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ู€ ุฑุถู‰ ุงู„ู„ู‡ ุนู†ู‡ู…ุง ู€ ู‚ูŽุงู„ูŽ ูƒูŽุงู†ูŽ ุงู„ู†ู‘ูŽุจููŠู‘ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูŠูŽุฌู’ู…ูŽุนู ุจูŽูŠู’ู†ูŽ ุงู„ุฑู‘ูŽุฌูู„ูŽูŠู’ู†ู ู…ูู†ู’ ู‚ูŽุชู’ู„ูŽู‰ ุฃูุญูุฏู ูููŠ ุซูŽูˆู’ุจู ูˆูŽุงุญูุฏู ุซูู…ู‘ูŽ ูŠูŽู‚ููˆู„ู โ€ุฃูŽูŠู‘ูู‡ูู…ู’ ุฃูŽูƒู’ุซูŽุฑู ุฃูŽุฎู’ุฐู‹ุง ู„ูู„ู’ู‚ูุฑู’ุขู†ูโ€โ€โ€.โ€ ููŽุฅูุฐูŽุง ุฃูุดููŠุฑูŽ ู„ูŽู‡ู ุฅูู„ูŽู‰ ุฃูŽุญูŽุฏูู‡ูู…ูŽุง ู‚ูŽุฏู‘ูŽู…ูŽู‡ู ูููŠ ุงู„ู„ู‘ูŽุญู’ุฏู

Jabir ibn Abdullah (ra) said, โ€œAllahโ€™s Messenger ๏ทบ shrouded every two martyrs of Uhud in one piece of cloth and then he would ask, โ€œWhich of them knew more Qurโ€™ฤn?โ€ When one of them was pointed out, he would put him first in the grave.โ€[30]

Supplementary Hadith (B):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุญู’ู…ูŽุฏู ุจู’ู†ู ุตูŽุงู„ูุญูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงุจู’ู†ู ูˆูŽู‡ู’ุจูุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุนูŽู…ู’ุฑูŒูˆุŒ ุฃูŽู†ู‘ูŽ ุฃูŽุจูŽุง ุณูŽูˆููŠู‘ูŽุฉูŽุŒ ุญูŽุฏู‘ูŽุซูŽู‡ู ุฃูŽู†ู‘ูŽู‡ูุŒ ุณูŽู…ูุนูŽ ุงุจู’ู†ูŽ ุญูุฌูŽูŠู’ุฑูŽุฉูŽุŒ ูŠูุฎู’ุจูุฑู ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ุนูŽู…ู’ุฑููˆ ุจู’ู†ู ุงู„ู’ุนูŽุงุตูุŒ ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… โ€ โ€ู…ูŽู†ู’ ู‚ูŽุงู…ูŽ ุจูุนูŽุดู’ุฑู ุขูŠูŽุงุชู ู„ูŽู…ู’ ูŠููƒู’ุชูŽุจู’ ู…ูู†ูŽ ุงู„ู’ุบูŽุงููู„ููŠู†ูŽ ูˆูŽู…ูŽู†ู’ ู‚ูŽุงู…ูŽ ุจูู…ูุงุฆูŽุฉู ุขูŠูŽุฉู ูƒูุชูุจูŽ ู…ูู†ูŽ ุงู„ู’ู‚ูŽุงู†ูุชููŠู†ูŽ ูˆูŽู…ูŽู†ู’ ู‚ูŽุงู…ูŽ ุจูุฃูŽู„ู’ูู ุขูŠูŽุฉู ูƒูุชูุจูŽ ู…ูู†ูŽ ุงู„ู’ู…ูู‚ูŽู†ู’ุทูŽุฑููŠู†ูŽ

Abdullah ibn Amr ibn al-As (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œIf anyone prays at night reciting ten Ayat, he will not be recorded among the negligent (ghafileen); if anyone prays at night and recites a hundred Ayat, he will be recorded among those who are devout (qaniteen) to Allah; and if anyone prays at night reciting one thousand Ayat, he will be receive an immeasurable amount of reward.โ€[31]

Saying:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงู„ู’ู…ูุญูŽุงุฑูุจููŠู‘ู ุŒ ุนูŽู†ู’ ู…ูŽุงู„ููƒู ุจู’ู†ู ู…ูุบู’ูˆูŽู„ูุŒ ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฃูŽุจููˆ ูŠูŽุนู’ูููˆุฑูุŒ ุนูŽู†ู ุงู„ู’ู…ูุณูŽูŠู‘ูุจู ุจู’ู†ู ุฑูŽุงููุนูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ู…ูŽุณู’ุนููˆุฏูุŒ ู‚ูŽุงู„ูŽ:ูŠูŽู†ู’ุจูŽุบููŠ ู„ูุญูŽุงู…ูู„ู ุงู„ู’ู‚ูุฑู’ุขู†ู ุฃูŽู†ู’ ูŠูุนู’ุฑูŽููŽ ุจูู„ูŽูŠู’ู„ูู‡ู ุฅูุฐูŽุง ุงู„ู†ู‘ูŽุงุณู ู†ูŽุงุฆูู…ููˆู†ูŽุŒ ูˆูŽุจูู†ูŽู‡ูŽุงุฑูู‡ู ุฅูุฐูŽุง ุงู„ู†ู‘ูŽุงุณู ู…ููู’ุทูุฑููˆู†ูŽุŒ ูˆูŽุจูุญูุฒู’ู†ูู‡ู ุฅูุฐูŽุง ุงู„ู†ู‘ูŽุงุณู ูŠูŽูู’ุฑูŽุญููˆู†ูŽุŒ ูˆูŽู„ูุจููƒูŽุงุฆูู‡ู ุฅูุฐูŽุง ุงู„ู†ู‘ูŽุงุณู ูŠูŽุถู’ุญูŽูƒููˆู†ูŽุŒ ูˆูŽุจูุตูŽู…ู’ุชูู‡ู ุฅูุฐูŽุง ุงู„ู†ู‘ูŽุงุณู ูŠูŽุฎู’ู„ูุทููˆู†ูŽ

Abdullah ibn Masood (ra) said, โ€œThe bearer of the Qurโ€™ฤn should be known by his night when the people are sleeping; by his day when people are awake; by his sadness when people are joyous; by his weeping when people are laughing.โ€[32]

Principle 11: Amongst all the Creation โ€“ Whose Faith is most Astounding?

ุฅูู†ู‘ูŽ ุงู„ู‘ูŽุฐููŠู†ูŽ ูŠูŽุฎู’ุดูŽูˆู’ู†ูŽ ุฑูŽุจู‘ูŽู‡ูู… ุจูุงู„ู’ุบูŽูŠู’ุจู

โ€œIndeed, those who fear their Lord unseenโ€ฆโ€[33]

Hadith no. 12 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงู„ูุถู„ ุจู† ูŠุนู‚ูˆุจ ุงู„ุฑุฎุงู…ูŠุŒ ุญูŽุฏู‘ูŽุซู†ุง ุฒูŠุฏ ุจู† ูŠูŽุญู’ูŠูŽู‰ ุจู† ุนูุจูŽูŠุฏ ุงู„ุฏู…ุดู‚ูŠุŒ ุญูŽุฏู‘ูŽุซู†ุง ุณูŽุนููŠุฏ ุจู’ู†ู ุจูŽุดููŠุฑูุŒ ุนูŽู† ู‚ูŽุชุงุฏุฉุŒ ุนูŽู† ุฃูŽู†ูŽุณูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุงู„ู†ู‘ูŽุจููŠู‘ ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู‡ ูˆูŽุณูŽู„ู‘ูŽู…: ุฃูŽูŠู‘ู ุงู„ู’ุฎูŽู„ู’ู‚ู ุฃูŽุนู’ุฌูŽุจู ุฅููŠู…ูŽุงู†ู‹ุงุŸ ู‚ูŽุงู„ููˆุง: ุงู„ู’ู…ูŽู„ุงุฆููƒูŽุฉูุŒ ู‚ูŽุงู„ูŽ:ุงู„ู’ู…ูŽู„ุงุฆููƒูŽุฉู ูƒูŽูŠู’ููŽ ู„ูŽุง ูŠูุคู’ู…ูู†ููˆู†ูŽุŸ ู‚ูŽุงู„ูŽ: ุงู„ู†ู‘ูŽุจููŠู‘ููˆู†ูŽุŒ ู‚ูŽุงู„ูŽ:ุงู„ู†ู‘ูŽุจููŠู‘ููˆู†ูŽ ูŠููˆุญูŽู‰ ุฅูู„ูŽูŠู’ู‡ูู…ู’ ููŽูƒูŽูŠู’ููŽ ู„ูŽุง ูŠูุคู’ู…ูู†ููˆู†ูŽุŸู‚ูŽุงู„ููˆุง: ุงู„ุตู‘ูŽุญูŽุงุจูŽุฉูุŒ ู‚ูŽุงู„ูŽ:ุงู„ุตู‘ูŽุญูŽุงุจูŽุฉู ูŠูŽูƒููˆู†ููˆู†ูŽ ู…ูŽุนูŽ ุงู„ุฃูŽู†ู’ุจููŠูŽุงุกูุŒ ููŽูƒูŽูŠู’ููŽ ู„ุง ูŠูุคู’ู…ูู†ููˆู†ูŽุŒ ูˆูŽู„ูƒู† ุฃูŽุนู’ุฌูŽุจูŽ ุงู„ู†ู‘ูŽุงุณู ุฅููŠู…ูŽุงู†ู‹ุง: ู‚ูŽูˆู’ู…ูŒ ูŠุฌูŠุคูˆู† ู…ูู†ู’ ุจูŽุนู’ุฏููƒูู…ู’ุŒ ููŽูŠูŽุฌูุฏููˆู†ูŽ ูƒูุชูŽุงุจู‹ุง ู…ูู†ูŽ ุงู„ู’ูˆูŽุญู’ูŠูุŒ ููŽูŠูุคู’ู…ูู†ููˆู†ูŽ ุจูู‡ูุŒ ูˆูŽูŠูŽุชู‘ูŽุจูุนููˆู†ูŽู‡ูุŒ ููŽู‡ูู…ู’ ุฃูŽุนู’ุฌูŽุจู ุงู„ู†ู‘ูŽุงุณูุŒ ุฃูŽูˆู ุงู„ู’ุฎูŽู„ู’ู‚ูุŒ ุฅููŠู…ูŽุงู†ู‹ุง

Anas bin Malik (ra) reported that the Prophet ๏ทบ asked;

โ€œWhose Faith (Iman) amongst the creations astounds you?โ€ They (the Companions) said, โ€œThe angels.โ€  He said, โ€œThe angels โ€“ how can they not believe? (when they are with their Lord).โ€ They then said, โ€œThe Prophets.โ€ He said, โ€œThe Prophets receive revelation so how would they not believe?โ€ They then said, โ€œThe Companions.โ€ He said, โ€œThe Companions are with the Prophets, so how could they not believe? However, the Faith of people which is (amazing and) astounding is those who come after you โ€“ who find books which have written in them, the revelation (the Qurโ€™ฤn), and hence they believe in it, (obey and) follow it. They are the ones whose Faith is (truly) astounding.โ€[34]

Principle 12: Legislation belongs to Allah

ุฅูู†ู ุงู„ู’ุญููƒู’ู…ู ุฅูู„ู‘ูŽุง ู„ูู„ู‘ูŽู€ู‡ู

โ€œโ€ฆLegislation is only for Allahโ€ฆโ€[35]

Hadith no. 13 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู‡ูŽู†ู‘ูŽุงุฏูŒุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูˆูŽูƒููŠุนูŒุŒ ุนูŽู†ู’ ุดูุนู’ุจูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุนูŽูˆู’ู†ู ุงู„ุซู‘ูŽู‚ูŽูููŠู‘ูุŒ ุนูŽู†ู ุงู„ู’ุญูŽุงุฑูุซู ุจู’ู†ู ุนูŽู…ู’ุฑููˆุŒ ุนูŽู†ู’ ุฑูุฌูŽุงู„ูุŒ ู…ูู†ู’ ุฃูŽุตู’ุญูŽุงุจู ู…ูุนูŽุงุฐู ุนูŽู†ู’ ู…ูุนูŽุงุฐูุŒ ุฃูŽู†ู‘ูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุจูŽุนูŽุซูŽ ู…ูุนูŽุงุฐู‹ุง ุฅูู„ูŽู‰ ุงู„ู’ูŠูŽู…ูŽู†ู ููŽู‚ูŽุงู„ูŽ โ€โ€ูƒูŽูŠู’ููŽ ุชูŽู‚ู’ุถููŠโ€โ€ โ€.โ€ ููŽู‚ูŽุงู„ูŽ ุฃูŽู‚ู’ุถููŠ ุจูู…ูŽุง ูููŠ ูƒูุชูŽุงุจู ุงู„ู„ู‘ูŽู‡ู โ€.โ€ ู‚ูŽุงู„ูŽ โ€ููŽุฅูู†ู’ ู„ูŽู…ู’ ูŠูŽูƒูู†ู’ ูููŠ ูƒูุชูŽุงุจู ุงู„ู„ู‘ูŽู‡ูโ€โ€ โ€.โ€ ู‚ูŽุงู„ูŽ ููŽุจูุณูู†ู‘ูŽุฉู ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… โ€.โ€ ู‚ูŽุงู„ูŽ โ€ููŽุฅูู†ู’ ู„ูŽู…ู’ ูŠูŽูƒูู†ู’ ูููŠ ุณูู†ู‘ูŽุฉู ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…โ€โ€ โ€.โ€ ู‚ูŽุงู„ูŽ ุฃูŽุฌู’ุชูŽู‡ูุฏู ุฑูŽุฃู’ูŠููŠ โ€.โ€ ู‚ูŽุงู„ูŽ โ€ุงู„ู’ุญูŽู…ู’ุฏู ู„ูู„ู‘ูŽู‡ู ุงู„ู‘ูŽุฐููŠ ูˆูŽูู‘ูŽู‚ูŽ ุฑูŽุณููˆู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…

The Messenger of Allah ๏ทบ sent Muโ€™adh to Yemen. He ๏ทบ  said, โ€œHow will you judge?โ€ He said, โ€œI will judge according to what is in the Book Allah.โ€ He said, โ€œIf it is not in the Book of Allah?โ€ He said, โ€œThen with the Sunnah of the Messenger of Allah ๏ทบโ€ He said, โ€œIf it is not in the Sunnah of Messenger of Allah ๏ทบ?โ€ He said, โ€œI will endeavour to make Ijtihad (exert effort to make the correct judgement).โ€ He said, โ€œAll praise is due to Allah, the One Who made the messenger of the Messenger of Allah suitable.โ€[36]

Principle 13: Disunity, Discord and Infighting when Leaders do not Rule by the Qurโ€™ฤn

ุฃูŽูˆู’ ูŠูŽู„ู’ุจูุณูŽูƒูู…ู’ ุดููŠูŽุนู‹ุง ูˆูŽูŠูุฐููŠู‚ูŽ ุจูŽุนู’ุถูŽูƒูู… ุจูŽุฃู’ุณูŽ ุจูŽุนู’ุถู

โ€œโ€ฆOr confound you in sects and make you taste the violence of each otherโ€ฆโ€[37]

Hadith no. 14 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูŽุญู’ู…ููˆุฏู ุจู’ู†ู ุฎูŽุงู„ูุฏู ุงู„ุฏู‘ูู…ูŽุดู’ู‚ููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุณูู„ูŽูŠู’ู…ูŽุงู†ู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุฃูŽุจููˆ ุฃูŽูŠู‘ููˆุจูŽุŒ ุนูŽู†ู ุงุจู’ู†ู ุฃูŽุจููŠ ู…ูŽุงู„ููƒูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ุนูŽู†ู’ ุนูŽุทูŽุงุกู ุจู’ู†ู ุฃูŽุจููŠ ุฑูŽุจูŽุงุญูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ุนูู…ูŽุฑูŽุŒ ู‚ูŽุงู„ูŽ ุฃูŽู‚ู’ุจูŽู„ูŽ ุนูŽู„ูŽูŠู’ู†ูŽุง ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ู€ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู€ ููŽู‚ูŽุงู„ูŽ โ€ โ€ูŠูŽุง ู…ูŽุนู’ุดูŽุฑูŽ ุงู„ู’ู…ูู‡ูŽุงุฌูุฑููŠู†ูŽ ุฎูŽู…ู’ุณูŒ ุฅูุฐูŽุง ุงุจู’ุชูู„ููŠุชูู…ู’ ุจูู‡ูู†ู‘ูŽ ูˆูŽุฃูŽุนููˆุฐู ุจูุงู„ู„ู‘ูŽู‡ู ุฃูŽู†ู’ ุชูุฏู’ุฑููƒููˆู‡ูู†ู‘ูŽ ู„ูŽู…ู’ ุชูŽุธู’ู‡ูŽุฑู ุงู„ู’ููŽุงุญูุดูŽุฉู ูููŠ ู‚ูŽูˆู’ู…ู ู‚ูŽุทู‘ู ุญูŽุชู‘ูŽู‰ ูŠูุนู’ู„ูู†ููˆุง ุจูู‡ูŽุง ุฅูู„ุงู‘ูŽ ููŽุดูŽุง ูููŠู‡ูู…ู ุงู„ุทู‘ูŽุงุนููˆู†ู ูˆูŽุงู„ุฃูŽูˆู’ุฌูŽุงุนู ุงู„ู‘ูŽุชููŠ ู„ูŽู…ู’ ุชูŽูƒูู†ู’ ู…ูŽุถูŽุชู’ ูููŠ ุฃูŽุณู’ู„ุงูŽููู‡ูู…ู ุงู„ู‘ูŽุฐููŠู†ูŽ ู…ูŽุถูŽูˆู’ุง โ€.โ€ ูˆูŽู„ูŽู…ู’ ูŠูŽู†ู’ู‚ูุตููˆุง ุงู„ู’ู…ููƒู’ูŠูŽุงู„ูŽ ูˆูŽุงู„ู’ู…ููŠุฒูŽุงู†ูŽ ุฅูู„ุงู‘ูŽ ุฃูุฎูุฐููˆุง ุจูุงู„ุณู‘ูู†ููŠู†ูŽ ูˆูŽุดูุฏู‘ูŽุฉู ุงู„ู’ู…ูŽุคูู†ูŽุฉู ูˆูŽุฌูŽูˆู’ุฑู ุงู„ุณู‘ูู„ู’ุทูŽุงู†ู ุนูŽู„ูŽูŠู’ู‡ูู…ู’ โ€.โ€ ูˆูŽู„ูŽู…ู’ ูŠูŽู…ู’ู†ูŽุนููˆุง ุฒูŽูƒูŽุงุฉูŽ ุฃูŽู…ู’ูˆูŽุงู„ูู‡ูู…ู’ ุฅูู„ุงู‘ูŽ ู…ูู†ูุนููˆุง ุงู„ู’ู‚ูŽุทู’ุฑูŽ ู…ูู†ูŽ ุงู„ุณู‘ูŽู…ูŽุงุกู ูˆูŽู„ูŽูˆู’ู„ุงูŽ ุงู„ู’ุจูŽู‡ูŽุงุฆูู…ู ู„ูŽู…ู’ ูŠูู…ู’ุทูŽุฑููˆุง ูˆูŽู„ูŽู…ู’ ูŠูŽู†ู’ู‚ูุถููˆุง ุนูŽู‡ู’ุฏูŽ ุงู„ู„ู‘ูŽู‡ู ูˆูŽุนูŽู‡ู’ุฏูŽ ุฑูŽุณููˆู„ูู‡ู ุฅูู„ุงู‘ูŽ ุณูŽู„ู‘ูŽุทูŽ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ูู…ู’ ุนูŽุฏููˆู‘ู‹ุง ู…ูู†ู’ ุบูŽูŠู’ุฑูู‡ูู…ู’ ููŽุฃูŽุฎูŽุฐููˆุง ุจูŽุนู’ุถูŽ ู…ูŽุง ูููŠ ุฃูŽูŠู’ุฏููŠู‡ูู…ู’ โ€.โ€ ูˆูŽู…ูŽุง ู„ูŽู…ู’ ุชูŽุญู’ูƒูู…ู’ ุฃูŽุฆูู…ู‘ูŽุชูู‡ูู…ู’ ุจููƒูุชูŽุงุจู ุงู„ู„ู‘ูŽู‡ู ูˆูŽูŠูŽุชูŽุฎูŽูŠู‘ูŽุฑููˆุง ู…ูู…ู‘ูŽุง ุฃูŽู†ู’ุฒูŽู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุฅูู„ุงู‘ูŽ ุฌูŽุนูŽู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุจูŽุฃู’ุณูŽู‡ูู…ู’ ุจูŽูŠู’ู†ูŽู‡ูู…ู’

Abdullah ibn Umar (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œO Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands (i.e. possessions). Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.โ€[38]

Principle 14: The Importance of Studying and Teaching the Qurโ€™ฤn

ูƒููˆู†ููˆุง ุฑูŽุจู‘ูŽุงู†ููŠูู‘ูŠู†ูŽ ุจูู…ูŽุง ูƒูู†ุชูู…ู’ ุชูุนูŽู„ูู‘ู…ููˆู†ูŽ ุงู„ู’ูƒูุชูŽุงุจูŽ ูˆูŽุจูู…ูŽุง ูƒูู†ุชูู…ู’ ุชูŽุฏู’ุฑูุณููˆู†ูŽ

โ€œโ€ฆBe people of the Lord because you have taught the Book and because of what you have studied.โ€[39]

Hadith no. 15 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุงู„ู’ูˆูŽู„ููŠุฏู ุญูŽุณู‘ูŽุงู†ู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ุงู„ู’ู‚ูุฑูŽุดููŠู‘ู ุงู„ู’ููŽู‚ููŠู‡ูุŒ ุซู†ุง ู…ูุณูŽุฏู‘ูŽุฏู ุจู’ู†ู ู‚ูŽุทูŽู†ู ุจู’ู†ู ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽุŒ ุซู†ุง ุฏูŽุงูˆูุฏู ุจู’ู†ู ุฑูุดูŽูŠู’ุฏูุŒ ุซู†ุง ุตูŽุงู„ูุญู ุจู’ู†ู ุนูู…ูŽุฑูŽุŒ ุฃูŽู†ู’ุจูŽุฃูŽ ุฅูุจู’ุฑูŽุงู‡ููŠู…ู ุงู„ู’ู‡ูŽุฌูŽุฑููŠู‘ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุงู„ู’ุฃูŽุญู’ูˆูŽุตูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุฑูŽุถููŠูŽ ุงู„ู„ู‘ูŽู‡ู ุนูŽู†ู’ู‡ูุŒ ุนูŽู†ู ุงู„ู†ู‘ูŽุจููŠู‘ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ู‚ูŽุงู„ูŽ:ุฅูู†ู‘ูŽ ู‡ูŽุฐูŽุง ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ู…ูŽุฃู’ุฏูุจูŽุฉู ุงู„ู„ู‘ูŽู‡ู ููŽุงู‚ู’ุจูŽู„ููˆุง ู…ูู†ู’ ู…ูŽุฃู’ุฏูุจูŽุชูู‡ู ู…ูŽุง ุงุณู’ุชูŽุทูŽุนู’ุชูู…ู’ุŒ ุฅูู†ู‘ูŽ ู‡ูŽุฐูŽุง ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ุญูŽุจู’ู„ู ุงู„ู„ู‘ูŽู‡ูุŒ ูˆูŽุงู„ู†ู‘ููˆุฑู ุงู„ู’ู…ูุจููŠู†ูุŒ ูˆูŽุงู„ุดู‘ูููŽุงุกู ุงู„ู†ู‘ูŽุงููุนู ุนูุตู’ู…ูŽุฉูŒ ู„ูู…ูŽู†ู’ ุชูŽู…ูŽุณู‘ูŽูƒูŽ ุจูู‡ูุŒ ูˆูŽู†ูŽุฌูŽุงุฉูŒ ู„ูู…ูŽู†ู’ ุชูŽุจูุนูŽู‡ูุŒ ู„ูŽุง ูŠูŽุฒููŠุบู ููŽูŠูุณู’ุชูŽุนู’ุชูŽุจูŽุŒ ูˆูŽู„ูŽุง ูŠูŽุนู’ูˆูŽุฌู‘ู ููŽูŠูู‚ูŽูˆู‘ูŽู…ูุŒ ูˆูŽู„ูŽุง ุชูŽู†ู’ู‚ูŽุถููŠ ุนูŽุฌูŽุงุฆูุจูู‡ูุŒ ูˆูŽู„ูŽุง ูŠูŽุฎู’ู„ูŽู‚ู ู…ูู†ู’ ูƒูŽุซู’ุฑูŽุฉู ุงู„ุฑู‘ูŽุฏู‘ูุŒ ุงุชู’ู„ููˆู‡ู ููŽุฅูู†ู‘ูŽ ุงู„ู„ู‘ูŽู‡ูŽ ูŠูŽุฃู’ุฌูุฑููƒูู…ู’ ุนูŽู„ูŽู‰ ุชูู„ูŽุงูˆูŽุชูู‡ู

Abdullah ibn Masood (ra) reported that the Prophet ๏ทบ said;

โ€œThis Qurโ€™ฤn is the Banquet of Allah, so take as much as you can from His banquet. Indeed, this Qurโ€™ฤn is the Rope of Allah, and it is the clear Light and (is the effective) Healing. It is a protection for the one who clings to it and a rescue for the one who follows it. It is not crooked and so puts things straight. Its wonders do not cease. It does not wear out with repetition. So recite it, for Allah will reward you for the recitation of every letterโ€ฆโ€[40]

Abdullah ibn Masood (ra) said, โ€œThis Qurโ€™ฤn is the Banquet of Allah. Whoever enters it is safe.โ€ Qurtubi in his introduction to his tafsir quotes an explanation to this hadith as, โ€œ(the Banquet) is a metaphor. The Qurโ€™ฤn is likened to something Allah has prepared for people. They have good and benefits in it. Then He has invited them to it.โ€[41]

Hadith no. 16 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูŠูŽุญู’ูŠูŽู‰ ุจู’ู†ู ูŠูŽุญู’ูŠูŽู‰ ุงู„ุชู‘ูŽู…ููŠู…ููŠู‘ูุŒ ูˆูŽุฃูŽุจููˆ ุจูŽูƒู’ุฑู ุจู’ู†ู ุฃูŽุจููŠ ุดูŽูŠู’ุจูŽุฉูŽุŒ ูˆูŽู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุงู„ู’ุนูŽู„ูŽุงุกู ุงู„ู’ู‡ูŽู…ู’ุฏูŽุงู†ููŠู‘ู โ€“ ูˆูŽุงู„ู„ู‘ูŽูู’ุธู ู„ููŠูŽุญู’ูŠูŽู‰ุŒ ู‚ูŽุงู„ูŽ ูŠูŽุญู’ูŠูŽู‰: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ูˆู‚ูŽุงู„ูŽ ุงู„ู’ุขุฎูŽุฑูŽุงู†ู: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง โ€“ ุฃูŽุจููˆ ู…ูุนูŽุงูˆููŠูŽุฉูŽุŒ ุนูŽู†ู ุงู„ู’ุฃูŽุนู’ู…ูŽุดูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุตูŽุงู„ูุญูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ู‡ูุฑูŽูŠู’ุฑูŽุฉูŽุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ:ูˆูŽู…ูŽุง ุงุฌู’ุชูŽู…ูŽุนูŽ ู‚ูŽูˆู’ู…ูŒ ูููŠ ุจูŽูŠู’ุชู ู…ูู†ู’ ุจููŠููˆุชู ุงู„ู„ู‡ูุŒ ูŠูŽุชู’ู„ููˆู†ูŽ ูƒูุชูŽุงุจูŽ ุงู„ู„ู‡ูุŒ ูˆูŽูŠูŽุชูŽุฏูŽุงุฑูŽุณููˆู†ูŽู‡ู ุจูŽูŠู’ู†ูŽู‡ูู…ู’ุŒ ุฅูู„ู‘ูŽุง ู†ูŽุฒูŽู„ูŽุชู’ ุนูŽู„ูŽูŠู’ู‡ูู…ู ุงู„ุณู‘ูŽูƒููŠู†ูŽุฉูุŒ ูˆูŽุบูŽุดููŠูŽุชู’ู‡ูู…ู ุงู„ุฑู‘ูŽุญู’ู…ูŽุฉู ูˆูŽุญูŽูู‘ูŽุชู’ู‡ูู…ู ุงู„ู’ู…ูŽู„ูŽุงุฆููƒูŽุฉูุŒ ูˆูŽุฐูŽูƒูŽุฑูŽู‡ูู…ู ุงู„ู„ู‡ู ูููŠู…ูŽู†ู’ ุนูู†ู’ุฏูŽู‡ู

Abu Hurairah (ra) reported that the Prophet Muhammad ๏ทบ said;

โ€œโ€ฆA group of people do not gather in a house amongst the Houses of Allah reciting the Book of Allah and studying it between themselves โ€“ except that tranquillity descends upon them, they are enveloped by mercy and surrounded by the angels โ€“ and Allah mentions them with those with Him (i.e. the higher angels).โ€[42]

Qurtubi explains in his tafsir, โ€œThe metaphor of those who recite the Qurโ€™ฤn without knowing its tafsir (explanation) is that of some people to whom a letter comes from their king at night when they have no lamp. They are alarmed, not knowing what the letter contains. The metaphor of the one who knows the tafsir (explanation) is that of a man who brings them a lamp so that they can read what the letter says.โ€[43]

Principle 15: Parents Honoured due to a Childโ€™s Relationship with the Qurโ€™ฤn

ูˆูŽุงู„ู‘ูŽุฐููŠู†ูŽ ุขู…ูŽู†ููˆุง ูˆูŽุงุชู‘ูŽุจูŽุนูŽุชู’ู‡ูู…ู’ ุฐูุฑูู‘ูŠู‘ูŽุชูู‡ูู… ุจูุฅููŠู…ูŽุงู†ู ุฃูŽู„ู’ุญูŽู‚ู’ู†ูŽุง ุจูู‡ูู…ู’ ุฐูุฑูู‘ูŠู‘ูŽุชูŽู‡ูู…ู’

โ€œWe will unite those who believed with their offspring who
followed them in faithโ€ฆโ€[44]

Hadith no. 17 of 40:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‡ู ุงู„ู’ุญูŽุงููุธูุŒ ุญุฏุซู†ุง ุฃูŽุจููˆ ุนูŽุจู’ุฏู ุงู„ู„ู‡ู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุฃูŽุญู’ู…ูŽุฏูŽ ุจู’ู†ู ู…ููˆุณูŽู‰ ุงู„ู’ู‚ูŽุงุถููŠุŒ ุญุฏุซู†ุง ุฅูุจู’ุฑูŽุงู‡ููŠู…ู ุจู’ู†ู ูŠููˆุณูููŽ ุงู„ู‡ุณู‘ูู†ู’ุฌูŽุงู†ููŠู‘ูุŒ ุญุฏุซู†ุง ุฃูŽุจููˆ ุงู„ุทู‘ูŽุงู‡ูุฑูุŒ ูˆูŽู‡ูŽุงุฑููˆู†ู ุจู’ู†ู ุณูŽุนููŠุฏู ู‚ูŽุงู„ูŽุง: ุญุฏุซู†ุง ุงุจู’ู†ู ูˆูŽู‡ู’ุจูุŒ ุนูŽู†ู ูŠุญูŠู‰ ุจู’ู†ู ุฃูŽูŠู‘ููˆุจูŽุŒ ุนูŽู†ู ุฒูŽุจู‘ูŽุงู†ู ุจู’ู†ู ููŽุงุฆูุฏูุŒ ุนูŽู†ู ุณูŽู‡ู’ู„ู ุจู’ู†ู ู…ูุนูŽุงุฐู ุจู’ู†ู ุฃูŽู†ูŽุณู ุงู„ู’ุฌูู‡ูŽู†ููŠู‘ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ุนูŽู†ู’ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ู‚ูŽุงู„ูŽ:ู…ูŽู†ู’ ู‚ูŽุฑูŽุฃูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ูˆูŽุนูŽู…ูู„ูŽ ุจูู…ูŽุง ูููŠู‡ู ุฃูู„ู’ุจูุณูŽ ูˆูŽุงู„ูุฏูŽุงู‡ู ูŠูŽูˆู’ู…ูŽ ุงู„ู’ู‚ููŠูŽุงู…ูŽุฉู ุชูŽุงุฌู‹ุงุŒ ุถูŽูˆู’ุกูู‡ู ุฃูŽุญู’ุณูŽู†ู ู…ูู†ู’ ุถูŽูˆู’ุกู ุงู„ุดู‘ูŽู…ู’ุณู ูููŠ ุจููŠููˆุชู ุงู„ุฏู‘ูู†ู’ูŠูŽุง ู„ูŽูˆู’ ูƒูŽุงู†ูŽุชู’ ูููŠู‡ูุŒ ููŽู…ูŽุง ุธูŽู†ู‘ููƒูู…ู’ ุจูุงู„ู‘ูŽุฐููŠ ุนูŽู…ูู„ูŽ ุจูู‡ูุŸ

The father of Abdullah ibn Burayda al-Aslami (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œWhoever recited the Qurโ€™ฤn and acted according to it; on the Day of Judgment his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this?โ€[45]

Principle 16: A Warning Whom Not to Learn the Qurโ€™ฤn from

ูˆูŽุงุชู’ู„ู ุนูŽู„ูŽูŠู’ู‡ูู…ู’ ู†ูŽุจูŽุฃูŽ ุงู„ู‘ูŽุฐููŠ ุขุชูŽูŠู’ู†ูŽุงู‡ู ุขูŠูŽุงุชูู†ูŽุง ููŽุงู†ุณูŽู„ูŽุฎูŽ ู…ูู†ู’ู‡ูŽุง ููŽุฃูŽุชู’ุจูŽุนูŽู‡ู ุงู„ุดู‘ูŽูŠู’ุทูŽุงู†ู ููŽูƒูŽุงู†ูŽ ู…ูู†ูŽ ุงู„ู’ุบูŽุงูˆููŠู†ูŽ ูˆูŽู„ูŽูˆู’ ุดูุฆู’ู†ูŽุง ู„ูŽุฑูŽููŽุนู’ู†ูŽุงู‡ู ุจูู‡ูŽุง ูˆูŽู„ูŽู€ูฐูƒูู†ู‘ูŽู‡ู ุฃูŽุฎู’ู„ูŽุฏูŽ ุฅูู„ูŽู‰ ุงู„ู’ุฃูŽุฑู’ุถู ูˆูŽุงุชู‘ูŽุจูŽุนูŽ ู‡ูŽูˆูŽุงู‡ู ููŽู…ูŽุซูŽู„ูู‡ู ูƒูŽู…ูŽุซูŽู„ู ุงู„ู’ูƒูŽู„ู’ุจู ุฅูู† ุชูŽุญู’ู…ูู„ู’ ุนูŽู„ูŽูŠู’ู‡ู ูŠูŽู„ู’ู‡ูŽุซู’ ุฃูŽูˆู’ ุชูŽุชู’ุฑููƒู’ู‡ู ูŠูŽู„ู’ู‡ูŽุซ

โ€œAnd recite to them the news of him to whom we gave Our Signs, but he detached himself from them; so Satan pursued him, and he went astray. And if We had willed, we could have elevated him thereby, but he clung to the earth and followed his own desires. His metaphor is that of a dog: if you chase it away, it lolls out its tongue and pants, and if you leave it alone, it lolls out its tongue and pantsโ€ฆ.โ€[46]

Hadith no. 18 of 40:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุฃูŽุจููˆ ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุงู„ุณู‘ูู„ูŽู…ููŠู‘ูุŒ ุญุฏุซู†ุง ุฃูŽุญู’ู…ูŽุฏู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุญูŽู…ู’ุฏูˆู†ุŒ ุญุฏุซู†ุง ุงู„ู’ุญูŽุณูŽู†ู ุจู’ู†ู ุณููู’ูŠูŽุงู†ูŽุŒ ุญุฏุซู†ุง ู‡ูุดูŽุงู…ู ุจู’ู†ู ุฎูŽุงู„ูุฏู ุงู„ู’ุฃูŽุฒู’ุฑูŽู‚ูุŒ ุญุฏุซู†ุง ุงู„ู’ูˆูŽู„ููŠุฏูุŒ ุญุฏุซู†ุง ุงุจู’ู†ู ู„ูŽู‡ููŠุนูŽุฉูŽุŒ ุนูŽู†ู’ ู…ููˆุณูŽู‰ ุจู’ู†ู ูˆูŽุฑู’ุฏูŽุงู†ูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุงู„ู’ู‡ูŽูŠู’ุซูŽู…ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุณูŽุนููŠุฏู ุงู„ู’ุฎูุฏู’ุฑููŠู‘ู ุฃูŽู†ู‘ูŽู‡ู ุณูŽู…ูุนูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูŠูŽู‚ููˆู„ู: ุชูŽุนูŽู„ู‘ูŽู…ููˆุง ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ูˆูŽุณูŽู„ููˆุง ุจูู‡ู ุงู„ู’ุฌูŽู†ู‘ูŽุฉูŽ ู‚ูŽุจู’ู„ูŽ ุฃูŽู†ู’ ูŠูŽุชูŽุนูŽู„ู‘ูŽู…ูŽ ู‚ูŽูˆู’ู…ูŒ ูŠูŽุณู’ุฃูŽู„ููˆู†ูŽ ุจูู‡ู ุงู„ุฏู‘ูู†ู’ูŠูŽุงุŒ ููŽุฅูู†ู‘ูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ูŠูŽุชูŽุนูŽู„ู‘ูŽู…ูู‡ู ุซูŽู„ูŽุงุซูŽุฉูŒ: ุฑูŽุฌูู„ูŒ ูŠูุจูŽุงู‡ููŠ ุจูู‡ูุŒ ูˆูŽุฑูŽุฌูู„ูŒ ูŠูŽุณู’ุชูŽุฃู’ูƒูู„ู ุจูู‡ูุŒ ูˆูŽุฑูŽุฌูู„ูŒ ูŠูŽู‚ู’ุฑูŽุฃู ู„ูู„ู‘ูŽู‡ู ุนูŽุฒู‘ูŽ ูˆูŽุฌูŽู„ู‘ูŽ

Abu Saโ€™eed al-Khudri reported that he heard the Messenger of Allah ๏ทบ say;

โ€œLearn the Qurโ€™ฤn, and ask (Allah) to grant you Paradise by it, before the appearance of people who learn it and ask by it, the worldly pleasures. For indeed, the Qurโ€™ฤn is learnt by three types of people; (1) a man who shows off by it, (2) a man who eats by it (money, dunyah) and (3) a man who recites it for the sake of Allah Almighty.โ€[47]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูˆูŽูƒููŠุนูŒุŒ ุนูŽู†ู ุงู„ุฏู‘ูŽุณู’ุชููˆูŽุงุฆููŠู‘ูุŒ ุนูŽู†ู’ ูŠูŽุญู’ูŠูŽู‰ ุจู’ู†ู ุฃูŽุจููŠ ูƒูŽุซููŠุฑูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุฑูŽุงุดูุฏูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุจู’ู†ู ุดูุจู’ู„ูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ:ุงู‚ู’ุฑูŽุกููˆุง ุงู„ู’ู‚ูุฑู’ุขู†ูŽุŒ ูˆูŽู„ูŽุง ุชูŽุฃู’ูƒูู„ููˆุง ุจูู‡ูุŒ ูˆูŽู„ูŽุง ุชูŽุณู’ุชูŽูƒู’ุซูุฑููˆุง ุจูู‡ูุŒ ูˆูŽู„ูŽุง ุชูŽุฌู’ูููˆุง ุนูŽู†ู’ู‡ูุŒ ูˆูŽู„ูŽุง ุชูŽุบู’ู„ููˆุง ูููŠู‡ู

Abdur Rahman ibn Shibl (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œRead the Qurโ€™ฤn and act by it, do not eat with it (i.e. money), do not seek more by using it, do not abandon it and do not exceed its limits.โ€[48]

Supplementary Hadith (B):

ุญูŽุฏูŽู‘ุซูŽู†ูŽุง ุฃูŽุจููˆ ูƒูุฑูŽูŠู’ุจูุŒ ุญูŽุฏูŽู‘ุซูŽู†ููŠ ุงู„ู’ู…ูุญูŽุงุฑูุจููŠูู‘ุŒ ุนูŽู†ู’ ุนูŽู…ูŽู‘ุงุฑู ุจู’ู†ู ุณูŽูŠู’ูู ุงู„ุถูŽู‘ุจูู‘ูŠูู‘ุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ู…ูุนูŽุงู†ู ุงู„ู’ุจูŽุตู’ุฑููŠูู‘ุŒ ุนูŽู†ู ุงุจู’ู†ู ุณููŠุฑููŠู†ูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ู‡ูุฑูŽูŠู’ุฑูŽุฉูŽุŒ ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ูŽู‘ู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…โ€ ุชูŽุนูŽูˆูŽู‘ุฐููˆุง ุจูุงู„ู„ูŽู‘ู‡ู ู…ูู†ู’ ุฌูุจูู‘ ุงู„ู’ุญูุฒู’ู†ูโ€ โ€ ู‚ูŽุงู„ููˆุง ูŠูŽุง ุฑูŽุณููˆู„ูŽ ุงู„ู„ูŽู‘ู‡ู ูˆูŽู…ูŽุง ุฌูุจูู‘ ุงู„ู’ุญูุฒู’ู†ู ู‚ูŽุงู„ูŽ โ€ูˆูŽุงุฏู ูููŠ ุฌูŽู‡ูŽู†ูŽู‘ู…ูŽ ุชูŽุชูŽุนูŽูˆูŽู‘ุฐู ู…ูู†ู’ู‡ู ุฌูŽู‡ูŽู†ูŽู‘ู…ู ูƒูู„ูŽู‘ ูŠูŽูˆู’ู…ู ู…ูุงุฆูŽุฉูŽ ู…ูŽุฑูŽู‘ุฉู โ€โ€ ู‚ูู„ู’ู†ูŽุง ูŠูŽุง ุฑูŽุณููˆู„ูŽ ุงู„ู„ูŽู‘ู‡ู ูˆูŽู…ูŽู†ู’ ูŠูŽุฏู’ุฎูู„ูู‡ู ู‚ูŽุงู„ูŽโ€ ุงู„ู’ู‚ูุฑูŽู‘ุงุกู ุงู„ู’ู…ูุฑูŽุงุกููˆู†ูŽ ุจูุฃูŽุนู’ู…ูŽุงู„ูู‡ูู…ู’

Abu Hurairah (ra) reported that the Messenger of Allah ๏ทบ said; โ€œSeek refuge in Allah from the Pit of Sorrows.โ€ They said: โ€œO Messenger of Allah, what is the Pit of Sorrows?โ€ He said, โ€œA valley in Hell from which Hell (itself) seeks refuge a hundred times a day.โ€ It was said, โ€œO Messenger of Allah, who shall enter it?โ€ He said, โ€œThe reciters who were showing off with their deeds.โ€[49]

Principle 17: A Warning to those who Misuse the Qurโ€™ฤn and have an Incorrect/Corrupt Intention

ุงุจู’ุชูุบูŽุงุกูŽ ุงู„ู’ููุชู’ู†ูŽุฉู ูˆูŽุงุจู’ุชูุบูŽุงุกูŽ ุชูŽุฃู’ูˆููŠู„ูู‡ู

โ€œโ€ฆSeeking Fitnah (discord) and seeking to (mis)interpret.โ€[50]

Hadith no. 19 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูŠูŽุญู’ูŠูŽู‰ ุจู’ู†ู ุญูŽุจููŠุจู ุงู„ู’ุญูŽุงุฑูุซููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฎูŽุงู„ูุฏู ุจู’ู†ู ุงู„ู’ุญูŽุงุฑูุซูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงุจู’ู†ู ุฌูุฑูŽูŠู’ุฌูุŒ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ูŠููˆู†ูุณู ุจู’ู†ู ูŠููˆุณูููŽุŒ ุนูŽู†ู’ ุณูู„ูŽูŠู’ู…ูŽุงู†ูŽ ุจู’ู†ู ูŠูŽุณูŽุงุฑูุŒ ู‚ูŽุงู„ูŽ ุชูŽููŽุฑู‘ูŽู‚ูŽ ุงู„ู†ู‘ูŽุงุณู ุนูŽู†ู’ ุฃูŽุจููŠ ู‡ูุฑูŽูŠู’ุฑูŽุฉูŽุŒ ููŽู‚ูŽุงู„ูŽ ู„ูŽู‡ู ู†ูŽุงุชูู„ู ุฃูŽู‡ู’ู„ู ุงู„ุดู‘ูŽุงู…ู ุฃูŽูŠู‘ูู‡ูŽุง ุงู„ุดู‘ูŽูŠู’ุฎู ุญูŽุฏู‘ูุซู’ู†ูŽุง ุญูŽุฏููŠุซู‹ุง ุณูŽู…ูุนู’ุชูŽู‡ู ู…ูู†ู’ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู‚ูŽุงู„ูŽ ู†ูŽุนูŽู…ู’ ุณูŽู…ูุนู’ุชู ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูŠูŽู‚ููˆู„ู โ€ูˆูŽุฑูŽุฌูู„ูŒ ุชูŽุนูŽู„ู‘ูŽู…ูŽ ุงู„ู’ุนูู„ู’ู…ูŽ ูˆูŽุนูŽู„ู‘ูŽู…ูŽู‡ู ูˆูŽู‚ูŽุฑูŽุฃูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ููŽุฃูุชููŠูŽ ุจูู‡ู ููŽุนูŽุฑู‘ูŽููŽู‡ู ู†ูุนูŽู…ูŽู‡ู ููŽุนูŽุฑูŽููŽู‡ูŽุง ู‚ูŽุงู„ูŽ ููŽู…ูŽุง ุนูŽู…ูู„ู’ุชูŽ ูููŠู‡ูŽุง ู‚ูŽุงู„ูŽ ุชูŽุนูŽู„ู‘ูŽู…ู’ุชู ุงู„ู’ุนูู„ู’ู…ูŽ ูˆูŽุนูŽู„ู‘ูŽู…ู’ุชูู‡ู ูˆูŽู‚ูŽุฑูŽุฃู’ุชู ูููŠูƒูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ โ€.โ€ ู‚ูŽุงู„ูŽ ูƒูŽุฐูŽุจู’ุชูŽ ูˆูŽู„ูŽูƒูู†ู‘ูŽูƒูŽ ุชูŽุนูŽู„ู‘ูŽู…ู’ุชูŽ ุงู„ู’ุนูู„ู’ู…ูŽ ู„ููŠูู‚ูŽุงู„ูŽ ุนูŽุงู„ูู…ูŒ โ€.โ€ ูˆูŽู‚ูŽุฑูŽุฃู’ุชูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ู„ููŠูู‚ูŽุงู„ูŽ ู‡ููˆูŽ ู‚ูŽุงุฑูุฆูŒ โ€.โ€ ููŽู‚ูŽุฏู’ ู‚ููŠู„ูŽ ุซูู…ู‘ูŽ ุฃูู…ูุฑูŽ ุจูู‡ู ููŽุณูุญูุจูŽ ุนูŽู„ูŽู‰ ูˆูŽุฌู’ู‡ูู‡ู ุญูŽุชู‘ูŽู‰ ุฃูู„ู’ู‚ููŠูŽ ูููŠ ุงู„ู†ู‘ูŽุงุฑู

Abu Huraira (ra) reported that he heard the Messenger of Allah ๏ทบ say;

โ€œโ€ฆ(on the Day of Judgement) and a man who acquired knowledge and taught others, and read Qurโ€™ฤn. He will be brought, and Allah will remind him of His blessings, and he will acknowledge them. He will say, โ€œWhat did you do with them?โ€ He will say, โ€œI acquired knowledge and taught others, and read the Qurโ€™ฤn for Your sake.โ€ He will say, โ€œYou lied. You acquired knowledge so that it would be said that you were a scholar; and you read Qurโ€™ฤn so that it would be said that you were a Reciter, and it was said.โ€ Then He will order that he be dragged on his face and thrown into the Fire.โ€[51]

Principle 18: A Warning to those Who Interpret the Qurโ€™ฤn Insincerely, Without Knowledge and merely following Personal Opinions

ูˆูŽู„ูŽุง ุชูŽุชู‘ูŽุจูุนู ุงู„ู’ู‡ูŽูˆูŽู‰ูฐ

โ€œโ€ฆDo not follow desiresโ€ฆโ€[52]

Hadith no. 20 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูŽุญู’ู…ููˆุฏู ุจู’ู†ู ุบูŽูŠู’ู„ุงูŽู†ูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุจูุดู’ุฑู ุจู’ู†ู ุงู„ุณู‘ูŽุฑููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุณููู’ูŠูŽุงู†ูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ุฃูŽุนู’ู„ูŽู‰ุŒ ุนูŽู†ู’ ุณูŽุนููŠุฏู ุจู’ู†ู ุฌูุจูŽูŠู’ุฑูุŒ ุนูŽู†ู ุงุจู’ู†ู ุนูŽุจู‘ูŽุงุณูุŒ ุฑุถู‰ ุงู„ู„ู‡ ุนู†ู‡ู…ุง ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… โ€ู…ูŽู†ู’ ู‚ูŽุงู„ูŽ ูููŠ ุงู„ู’ู‚ูุฑู’ุขู†ู ุจูุบูŽูŠู’ุฑู ุนูู„ู’ู…ู ููŽู„ู’ูŠูŽุชูŽุจูŽูˆู‘ูŽุฃู’ ู…ูŽู‚ู’ุนูŽุฏูŽู‡ู ู…ูู†ูŽ ุงู„ู†ู‘ูŽุงุฑู

Ibn Abbas (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œWhoever says (something) about the Qurโ€™ฤn without knowledge, then let him take his seat in the Fire.โ€[53]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุณููู’ูŠูŽุงู†ู ุจู’ู†ู ูˆูŽูƒููŠุนูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุณููˆูŽูŠู’ุฏู ุจู’ู†ู ุนูŽู…ู’ุฑููˆ ุงู„ู’ูƒูŽู„ู’ุจููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุนูŽูˆูŽุงู†ูŽุฉูŽุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ุฃูŽุนู’ู„ูŽู‰ุŒ ุนูŽู†ู’ ุณูŽุนููŠุฏู ุจู’ู†ู ุฌูุจูŽูŠู’ุฑูุŒ ุนูŽู†ู ุงุจู’ู†ู ุนูŽุจู‘ูŽุงุณูุŒ ุนูŽู†ู ุงู„ู†ู‘ูŽุจููŠู‘ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู‚ูŽุงู„ูŽ โ€ูˆูŽู…ูŽู†ู’ ู‚ูŽุงู„ูŽ ูููŠ ุงู„ู’ู‚ูุฑู’ุขู†ู ุจูุฑูŽุฃู’ูŠูู‡ู ููŽู„ู’ูŠูŽุชูŽุจูŽูˆู‘ูŽุฃู’ ู…ูŽู‚ู’ุนูŽุฏูŽู‡ู ู…ูู†ูŽ ุงู„ู†ู‘ูŽุงุฑู

Ibn Abbas (ra) reported that the Prophet ๏ทบ said;

โ€œAnd whoever says (something) about the Qurโ€™ฤn according to his (own) opinion, then let him take his seat in the Fire.โ€[54]

Principle 19: Argumentation

ู…ูŽุง ูŠูุฌูŽุงุฏูู„ู ูููŠ ุขูŠูŽุงุชู ุงู„ู„ู‘ูŽู€ู‡ู ุฅูู„ู‘ูŽุง ุงู„ู‘ูŽุฐููŠู†ูŽ ูƒูŽููŽุฑููˆุง

โ€œNo one argues concerning the Ayat of Allah except those who disbelieve.โ€[55]

Hadith no. 21 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุฏูŽุงูˆูุฏูŽ ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ููู„ูŽูŠู’ุญู ุจู’ู†ู ุณูู„ูŽูŠู’ู…ูŽุงู†ูŽุŒ ุนูŽู†ู’ ุณูŽุงู„ูู…ู ุฃูŽุจููŠ ุงู„ู†ู‘ูŽุถู’ุฑูุŒ ุนูŽู†ู’ ุณูู„ูŽูŠู’ู…ูŽุงู†ูŽ ุจู’ู†ู ูŠูŽุณูŽุงุฑูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ุนูŽู…ู’ุฑููˆุŒ ุฃูŽู†ู‘ูŽ ุงู„ู†ู‘ูŽุจููŠู‘ูŽ ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ู‚ูŽุงู„ูŽ:ู„ูŽุง ุชูุฌูŽุงุฏูู„ููˆุง ูููŠ ุงู„ู’ู‚ูุฑู’ุขู†ู ููŽุฅูู†ู‘ูŽ ุฌูุฏูŽุงู„ู‹ุง ูููŠู‡ู ูƒููู’ุฑูŒ

Abdullah ibn Umar (ra) reported that the Prophet ๏ทบ said;

โ€œDo not argue concerning the Qurโ€™ฤn (i.e. do not oppose/argue against what the Qurโ€™ฤn says) for in this arguing is Disbelief.โ€[56]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุงู„ู’ุญูุณูŽูŠู’ู†ู ุจู’ู†ู ู‚ูุชูŽูŠู’ุจูŽุฉูŽุŒ ู‚ูŽุงู„ูŽ: ุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุฎูŽู„ูŽููุŒ ุซูŽู†ูŽุง ุฃูŽุจููˆ ุงู„ู’ูŠูŽู…ูŽุงู†ูุŒ ุซูŽู†ูŽุง ุตูŽูู’ูˆูŽุงู†ู ุจู’ู†ู ุนูŽู…ู’ุฑููˆุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุจู’ู†ู ุฌูุจูŽูŠู’ุฑู ุจู’ู†ู ู†ูููŽูŠู’ุฑูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ุนูŽู†ู ุงู„ู†ู‘ูŽูˆู‘ูŽุงุณู ุจู’ู†ู ุณูŽู…ู’ุนูŽุงู†ูŽุŒ ุนูŽู†ู ุงู„ู†ู‘ูŽุจููŠู‘ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ู‚ูŽุงู„ูŽ:ู„ูŽุง ุชูุฌูŽุงุฏูู„ููˆุง ุจูุงู„ู’ู‚ูุฑู’ุขู†ู ูˆูŽู„ูŽุง ุชููƒูŽุฐู‘ูุจููˆุง ูƒูุชูŽุงุจูŽ ุงู„ู„ู‘ูŽู‡ู ุจูŽุนู’ุถูŽู‡ู ุจูุจูŽุนู’ุถู , ููŽูˆูŽุงู„ู„ู‘ูŽู‡ู ุฅูู†ู‘ูŽ ุงู„ู’ู…ูุคู’ู…ูู†ูŽ ู„ูŽูŠูุฌูŽุงุฏูู„ู ุจูุงู„ู’ู‚ูุฑู’ุขู†ู ููŽูŠูุบู’ู„ูŽุจู , ูˆูŽุฅูู†ู‘ูŽ ุงู„ู’ู…ูู†ูŽุงููู‚ูŽ ู„ูŽูŠูุฌูŽุงุฏูู„ู ุจูุงู„ู’ู‚ูุฑู’ุขู†ู ููŽูŠูŽุบู’ู„ูุจู

An-Nawwas bin Samโ€™an (ra) reported that the Prophet ๏ทบ said;

โ€œDo not argue using the Qurโ€™ฤn (i.e. in a dispute with one another). (The negative result would be) you would deny the Book of Allah by using (one Ayat) against another (Ayat). I swear by Allah indeed the Believer if he is argued against with the Qurโ€™ฤn he (out of respect) will lose (not continue the argument)โ€ฆindeed the hypocrite, if he argues using the Qurโ€™ฤn, he will win (the argument โ€“ because the Believer will not argue back).โ€[57]

Supplementary Hadith (B):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุจูŽูƒู’ุฑู ุนูŽู†ู ุงู„ุตู‘ูŽู„ู’ุชู ุจู’ู†ู ุจูŽู‡ู’ุฑูŽุงู…ูŽ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงู„ู’ุญูŽุณูŽู†ู ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฌูู†ู’ุฏูุจูŒ ุงู„ู’ุจูŽุฌูŽู„ููŠู‘ู ูููŠ ู‡ูŽุฐูŽุง ุงู„ู’ู…ูŽุณู’ุฌูุฏู ุฃูŽู†ู‘ูŽ ุญูุฐูŽูŠู’ููŽุฉูŽ ุญูŽุฏู‘ูŽุซูŽู‡ู ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆุณู„ู…:ุฅู† ู…ูŽุง ุฃูŽุชูŽุฎูŽูˆู‘ูŽูู ุนูŽู„ูŽูŠู’ูƒูู…ู’ ุฑูŽุฌูู„ูŒ ู‚ูŽุฑูŽุฃูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ุญูŽุชู‘ูŽู‰ ุฅูุฐูŽุง ุฑูุฆููŠูŽุชู’ ุจูŽู‡ู’ุฌูŽุชูู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽูƒูŽุงู†ูŽ ุฑูุฏู’ุฆู‹ุง ู„ูู„ู’ุฅูุณู’ู„ูŽุงู…ู ุบูŽูŠู‘ูŽุฑูŽู‡ู ุฅูู„ูŽู‰ ู…ูŽุง ุดูŽุงุกูŽ ุงู„ู„ู‘ูŽู‡ู ููŽุงู†ู’ุณูŽู„ูŽุฎูŽ ู…ูู†ู’ู‡ู ูˆูŽู†ูŽุจูŽุฐูŽู‡ู ูˆูŽุฑูŽุงุกูŽ ุธูŽู‡ู’ุฑูู‡ู ูˆูŽุณูŽุนูŽู‰ ุนูŽู„ูŽู‰ ุฌูŽุงุฑูู‡ู ุจูุงู„ุณู‘ูŽูŠู’ูู ูˆูŽุฑูŽู…ูŽุงู‡ู ุจูุงู„ุดู‘ูุฑู’ูƒูู‚ูŽุงู„ูŽ ู‚ูู„ู’ุชู ูŠูŽุง ู†ูŽุจููŠู‘ูŽ ุงู„ู„ู‘ูŽู‡ู ุฃูŽูŠู‘ูู‡ูู…ูŽุง ุฃูŽูˆู’ู„ูŽู‰ ุจูุงู„ุดู‘ูุฑู’ูƒู ุงู„ู’ู…ูŽุฑู’ู…ููŠู‘ู ุฃูŽู…ู ุงู„ุฑู‘ูŽุงู…ููŠ ู‚ูŽุงู„ูŽุจู„ ุงู„ุฑุงู…ูŠ

On the authority of Hudaifah (ra), the Messenger of Allah ๏ทบ said;

โ€œIndeed what I fear most for you all is that a man who recites the Qurโ€™ฤn until you can see the effects on his face (enlightened) and he will be like a shield for Islam by the permission of Allah. Then he detaches himself (from the Qurโ€™ฤn), he โ€˜threwโ€™ it behind himself and he rushed upon his neighbour with the sword and he will accuse him of Shirk (polytheism).โ€ One of the companions said โ€œO Prophet of Allah which of them will be the polytheist, the accuser or the one accused? He ๏ทบ said, โ€œThe accuser.โ€[58]

Principle 20: Tadabbur (Pondering) on the Deep Meanings of the Qurโ€™ฤn

ูƒูุชูŽุงุจูŒุฃูŽู†ุฒูŽู„ู’ู†ูŽุงู‡ูุฅูู„ูŽูŠู’ูƒูŽู…ูุจูŽุงุฑูŽูƒูŒู„ูู‘ูŠูŽุฏู‘ูŽุจู‘ูŽุฑููˆุงุขูŠูŽุงุชูู‡ููˆูŽู„ููŠูŽุชูŽุฐูŽูƒู‘ูŽุฑูŽุฃููˆู„ููˆุงู„ู’ุฃูŽู„ู’ุจูŽุงุจ

โ€œA blessed Book which We have revealed to you, that they may ponder upon its verses and that those of understanding would be reminded.โ€[59]

Hadith no. 22 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุจูŽูƒู’ุฑู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ู†ูŽุงููุนู ุงู„ุจูŽุตู’ุฑููŠู‘ู ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง  ุนูŽุจู’ุฏู ุงู„ุตู‘ูŽู…ูŽุฏู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ูˆูŽุงุฑูุซูุŒ ุนูŽู†ู’ ุฅูุณู’ู…ูŽุงุนููŠู„ูŽ ุจู’ู†ู ู…ูุณู’ู„ูู…ู ุงู„ุนูŽุจู’ุฏููŠู‘ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุงู„ู…ูุชูŽูˆูŽูƒู‘ูู„ู ุงู„ู†ู‘ูŽุงุฌููŠู‘ูุŒ ุนูŽู†ู’ ุนูŽุงุฆูุดูŽุฉูŽุŒ ู‚ูŽุงู„ูŽุชู’:  ู‚ูŽุงู…ูŽ ุงู„ู†ู‘ูŽุจููŠู‘ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ุจูุขูŠูŽุฉู ู…ูู†ูŽ ุงู„ู‚ูุฑู’ุขู†ู ู„ูŽูŠู’ู„ูŽุฉู‹: ู‡ูŽุฐูŽุง ุญูŽุฏููŠุซูŒ ุญูŽุณูŽู†ูŒ ุบูŽุฑููŠุจูŒ ู…ูู†ู’ ู‡ูŽุฐูŽุง ุงู„ูˆูŽุฌู’ู‡ู

Aishah (ra) said, โ€œThe Prophet ๏ทบ spent the night (in prayer) with (a single) Ayah from the Qurโ€™ฤn.โ€[60]

Sayings:

ู‚ุงู„: ุนูŽู†ู’ ู‡ูุดูŽุงู…ู ุจู’ู†ู ุญูŽุณู‘ูŽุงู†ูŽุŒ ุนูŽู†ู ุงู„ู’ุญูŽุณูŽู†ู ู‚ูŽุงู„ูŽ: ูˆูŽุงู„ู‘ูŽุฐููŠ ู†ูŽูู’ุณููŠ ุจููŠูŽุฏูู‡ู ู…ูŽุง ู…ูู†ู’ู‡ู ุขูŠูŽุฉูŒ ุฅูู„ู‘ูŽุง ูˆูŽู„ูŽู‡ูŽุง ุธูŽู‡ู’ุฑูŒ ูˆูŽุจูŽุทู’ู†ูŒุŒ ูˆูŽู…ูŽุง ูููŠู‡ู ุญูŽุฑู’ููŒ ุฅูู„ู‘ูŽุง ูˆูŽู„ูŽู‡ู ุญูŽุฏู‘ูŒ ูˆูŽู„ููƒูู„ู‘ู ุญูŽุฏู‘ู ู…ูŽุทู’ู„ูŽุนูŒ

Hasan al-Basri said, โ€œโ€ฆI swear by the One in whose Hand is my soul, there was not revealed a (single) Ayat from it (i.e. the Qurโ€™ฤn) except that it has a Dhahir (an apparent) and Batin (inner dimension) and every letter has a value (measure) โ€“ and for every value is an ending.โ€[61]

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูˆูŽูƒููŠุนูŒุŒ ุนูŽู†ู’ ุณููู’ูŠูŽุงู†ูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุฅูุณู’ุญูŽุงู‚ูŽุŒ ุนูŽู†ู’ ู…ูุฑู‘ูŽุฉูŽุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ู‚ูŽุงู„ูŽ:  ู…ูŽู†ู’ ุฃูŽุฑูŽุงุฏูŽ ุงู„ู’ุนูู„ู’ู…ูŽ ููŽู„ู’ูŠูŽู‚ู’ุฑูŽุฃู ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ููŽุฅูู†ู‘ูŽ ูููŠู‡ู ุนูู„ู’ู…ูŽ ุงู„ู’ุฃูŽูˆู‘ูŽู„ููŠู†ูŽ ูˆูŽุงู„ู’ุขุฎูุฑููŠู†ูŽ

Abdullah ibn Masood (ra) said, โ€œWhen you intend to acquire knowledge, read (and deeply study) the Qurโ€™ฤn for in it lies the (principles) of knowledge of the ancients and future generations.โ€[62]

ุฅูู†ู‘ูŽ ู…ู† ูƒูŽุงู†ูŽ ู‚ูŽุจู’ู„ูŽูƒูู…ู’ ุฑูŽุฃูŽูˆูŽุง ุงู„ู‚ูุฑู’ุขู†ูŽ ุฑูุณูŽุงุฆูŽู„ ู…ูู†ู’ ุฑูŽุจู‘ูู€ู‡ูู…ู’ ููŽูƒูŽุงู†ููˆุง ูŠูŽุชูŽุฏู‘ูŽุจูŽุฑููˆู†ูŽู€ู‡ูŽุง ุจูุงู„ู„ู‘ูŽูŠู’ู„ู ูˆูŽูŠูŽุชูŽููŽู‚ูŽุฏููˆู†ูŽู€ู‡ูŽุง ููู€ูŠ ุงู„ู†ู‡ุงุฑ

Hasan ibn Ali said, โ€œThe people before you considered the Qurโ€™ฤn to be correspondence from their Lord, so they would ponder it by night and act upon it by day.โ€[63]

ู…ูŽู†ู’ ุชูŽุฏู‘ูŽุจูŽุฑู ุงู„ู‚ูุฑู’ุขู†ูŽ ุทูŽุงู„ูุจู‹ุง ุงู„ู€ู‡ูุฏูŽู‰ ู…ูู†ู’ู‡ู ุŒ ุชูุจู’ูŠู€ูŽู†ู ู„ูŽู‡ู ุทูŽุฑููŠู‚ูŽ ุงู„ู€ุญูŽู‚ู

Ibn Taymiyyah said, โ€œWhoever contemplates (tadabbur) upon the Qurโ€™ฤn (with the condition) of seeking guidance from it, (then) the path of truth will be made clear for him.โ€[64]

Principle 21: Etiquettes and Virtues of Reciting the Qurโ€™ฤn

ุฅูู†ู‘ูŽ ุงู„ู‘ูŽุฐููŠู†ูŽ ูŠูŽุชู’ู„ููˆู†ูŽ ูƒูุชูŽุงุจูŽ ุงู„ู„ู‘ูŽู€ู‡ู ูˆูŽุฃูŽู‚ูŽุงู…ููˆุง ุงู„ุตู‘ูŽู„ูŽุงุฉูŽ ูˆูŽุฃูŽู†ููŽู‚ููˆุง ู…ูู…ู‘ูŽุง ุฑูŽุฒูŽู‚ู’ู†ูŽุงู‡ูู…ู’ ุณูุฑู‘ู‹ุง ูˆูŽุนูŽู„ูŽุงู†ููŠูŽุฉู‹ ูŠูŽุฑู’ุฌููˆู†ูŽ ุชูุฌูŽุงุฑูŽุฉู‹ ู„ู‘ูŽู† ุชูŽุจููˆุฑูŽ  ู„ููŠููˆูŽููู‘ูŠูŽู‡ูู…ู’ ุฃูุฌููˆุฑูŽู‡ูู…ู’ ูˆูŽูŠูŽุฒููŠุฏูŽู‡ูู… ู…ูู‘ู† ููŽุถู’ู„ูู‡ู ุฅูู†ู‘ูŽู‡ู ุบูŽูููˆุฑูŒ ุดูŽูƒููˆุฑูŒ

โ€œIndeed, those who recite the Book of Allah and establish prayer and spend out of what We have provided them, secretly and publicly, (can) expect a profit that will never perish. That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving
and Appreciative.โ€[65]

ุงู„ู‘ูŽุฐููŠู†ูŽ ุขุชูŽูŠู’ู†ูŽุงู‡ูู…ู ุงู„ู’ูƒูุชูŽุงุจูŽ ูŠูŽุชู’ู„ููˆู†ูŽู‡ู ุญูŽู‚ู‘ูŽ ุชูู„ูŽุงูˆูŽุชูู‡ู ุฃููˆู„ูŽู€ูฐุฆููƒูŽ ูŠูุคู’ู…ูู†ููˆู†ูŽ ุจูู‡ู

โ€œThose to whom We have given the Book, who recite it as itโ€™s right is to be recited; they are the ones who (truly) believe in itโ€ฆโ€[66]

Hadith no. 23 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฑูŽุงุดูุฏู ุจู’ู†ู ุณูŽุนููŠุฏู ุงู„ุฑู‘ูŽู…ู’ู„ููŠู‘ู ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงู„ู’ูˆูŽู„ููŠุฏู ุจู’ู†ู ู…ูุณู’ู„ูู…ู ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงู„ู’ุฃูŽูˆู’ุฒูŽุงุนููŠู‘ู ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฅูุณู’ู…ูŽุงุนููŠู„ู ุจู’ู†ู ุนูุจูŽูŠู’ุฏู ุงู„ู„ู‘ูŽู‡ูุŒ ุนูŽู†ู’ ู…ูŽูŠู’ุณูŽุฑูŽุฉูŽุŒ ู…ูŽูˆู’ู„ูŽู‰ ููŽุถูŽุงู„ูŽุฉูŽุŒ ุนูŽู†ู’ ููŽุถูŽุงู„ูŽุฉูŽ ุจู’ู†ู ุนูุจูŽูŠู’ุฏูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ:  ู„ูŽู„ู‘ูŽู‡ู ุฃูŽุดูŽุฏู‘ู ุฃูŽุฐูŽู†ู‹ุง ุฅูู„ูŽู‰ ุงู„ุฑู‘ูŽุฌูู„ู ุงู„ู’ุญูŽุณูŽู†ู ุงู„ุตู‘ูŽูˆู’ุชู ุจูุงู„ู’ู‚ูุฑู’ุขู†ู ูŠูŽุฌู’ู‡ูŽุฑู ุจูู‡ูุŒ ู…ูู†ู’ ุตูŽุงุญูุจู ุงู„ู’ู‚ูŽูŠู’ู†ูŽุฉู ุฅูู„ูŽู‰ ู‚ูŽูŠู’ู†ูŽุชูู‡ู

Fadala bin Ubayd (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œAllah listens more attentively to a man with a beautiful voice who recites the Qurโ€™ฤn out loud than the master of a singing slave-girl listens to his slave.โ€[67]

Hadith no. 24 of 40:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุฃูŽุจููˆ ุจูŽูƒู’ุฑู ุจู’ู†ู ูููˆุฑูŽูƒูุŒ ุญุฏุซู†ุง ุงู„ู’ู‚ูŽุงุถููŠ ุฃูŽุจููˆ ุจูŽูƒู’ุฑู ุฃูŽุญู’ู…ูŽุฏู ุจู’ู†ู ู…ูŽุญู’ู…ููˆุฏู ุจู’ู†ู ุฎูุฑู’ุฒูŽุงุฐู ุงู„ู’ุฃูŽู‡ู’ูˆูŽุงุฒููŠู‘ูุŒ ุจูู‡ูŽุง ุญุฏุซู†ุง ุนูŽุจู’ุฏู ุงู„ู„ู‡ู ุจู’ู†ู ุฃูŽุญู’ู…ูŽุฏูŽ ุจู’ู†ู ู…ููˆุณูŽู‰ุŒ ุญุฏุซู†ุง ุงู„ู’ุญูŽุณูŽู†ู ุจู’ู†ู ุงู„ู’ุญูŽุงุฑูุซู ุงู„ู’ุฃูŽู‡ู’ูˆูŽุงุฒููŠู‘ูุŒ ุญุฏุซู†ุง ุณูŽู„ูŽู…ูŽุฉู ุจู’ู†ู ุณูŽุนููŠุฏูุŒ ุนูŽู†ู’ ุตูŽุฏูŽู‚ูŽุฉูŽ ุจู’ู†ู ุฃูŽุจููŠ ุนูู…ู’ุฑูŽุงู†ูŽุŒ ุญุฏุซู†ุง ุนูŽู„ู’ู‚ูŽู…ูŽุฉู ุจู’ู†ู ู…ูŽุฑู’ุซูŽุฏูุŒ ุนูŽู†ู’ ุฒูŽุงุฐูŽุงู†ูŽ  ุฃูŽุจููŠ ุนูู…ูŽุฑูŽุŒ ุนูŽู†ู ุงู„ู’ุจูŽุฑูŽุงุกู ุจู’ู†ู ุนูŽุงุฒูุจูุŒ ู‚ูŽุงู„ูŽ: ุณูŽู…ูุนู’ุชู ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูŠูŽู‚ููˆู„ูุญูŽุณู‘ูู†ููˆุง ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ุจูุฃูŽุตู’ูˆูŽุงุชููƒูู…ู’ ููŽุฅูู†ู‘ูŽ ุงู„ุตู‘ูŽูˆู’ุชูŽ ุงู„ู’ุญูŽุณูŽู†ูŽ ูŠูŽุฒููŠุฏู ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ุญูุณู’ู†ู‹ุง

Barโ€™a ibn Azib (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œBeautify the Qurโ€™ฤn with your voices for indeed the nice voice increases the beauty of the Qurโ€™ฤn.โ€[68]

Hadith no. 25 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฅูุณู’ุญูŽุงู‚ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุนูŽุงุตูู…ูุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุงุจู’ู†ู ุฌูุฑูŽูŠู’ุฌูุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุงุจู’ู†ู ุดูู‡ูŽุงุจูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุณูŽู„ูŽู…ูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ู‡ูุฑูŽูŠู’ุฑูŽุฉูŽุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ:  ู„ูŽูŠู’ุณูŽ ู…ูู†ู‘ูŽุง ู…ูŽู†ู’ ู„ูŽู…ู’ ูŠูŽุชูŽุบูŽู†ู‘ูŽ ุจูุงู„ู‚ูุฑู’ุขู†ู

Abu Huraira (ra) reported that the Messenger of Allah ๏ทบ said,

โ€œThe one who does not recite the Qurโ€™ฤn in a melodious manner is not from usโ€[69]

Hadith no. 26 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู‚ูุชูŽูŠู’ุจูŽุฉู ุจู’ู†ู ุณูŽุนููŠุฏูุŒ ูˆูŽู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุนูุจูŽูŠู’ุฏู ุงู„ู’ุบูุจูŽุฑููŠู‘ูุŒ ุฌูŽู…ููŠุนู‹ุง ุนูŽู†ู’ ุฃูŽุจููŠ ุนูŽูˆูŽุงู†ูŽุฉูŽุŒ โ€“ ู‚ูŽุงู„ูŽ ุงุจู’ู†ู ุนูุจูŽูŠู’ุฏู ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุนูŽูˆูŽุงู†ูŽุฉูŽุŒ โ€“ ุนูŽู†ู’ ู‚ูŽุชูŽุงุฏูŽุฉูŽุŒ ุนูŽู†ู’ ุฒูุฑูŽุงุฑูŽุฉูŽ ุจู’ู†ู ุฃูŽูˆู’ููŽู‰ุŒ ุนูŽู†ู’ ุณูŽุนู’ุฏู ุจู’ู†ู ู‡ูุดูŽุงู…ูุŒ ุนูŽู†ู’ ุนูŽุงุฆูุดูŽุฉูŽุŒ ู‚ูŽุงู„ูŽุชู’ ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…โ€  ุงู„ู’ู…ูŽุงู‡ูุฑู ุจูุงู„ู’ู‚ูุฑู’ุขู†ู ู…ูŽุนูŽ ุงู„ุณู‘ูŽููŽุฑูŽุฉู ุงู„ู’ูƒูุฑูŽุงู…ู ุงู„ู’ุจูŽุฑูŽุฑูŽุฉู ูˆูŽุงู„ู‘ูŽุฐููŠ ูŠูŽู‚ู’ุฑูŽุฃู ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ูˆูŽูŠูŽุชูŽุชูŽุนู’ุชูŽุนู ูููŠู‡ู ูˆูŽู‡ููˆูŽ ุนูŽู„ูŽูŠู’ู‡ู ุดูŽุงู‚ู‘ูŒ ู„ูŽู‡ู ุฃูŽุฌู’ุฑูŽุงู†ูโ€

Aishah (ra) reports that the Messenger of Allah ๏ทบ said;

โ€œOne who is proficient with the Qurโ€™ฤn is associated with the noble, obedient scribes (angels); and he who falters in it and finds it difficult (to recite), for him will be double reward.โ€[70]

Hadith no. 27 of 40:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุฃูŽุจููˆ ุงู„ู’ุญูุณูŽูŠู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุงู„ู’ู‚ูŽุงุณูู…ู ุงู„ู’ููŽุงุฑูุณููŠู‘ูุŒ ุญุฏุซู†ุง ุฃูŽุจููˆ ุจูŽูƒู’ุฑู ุจู’ู†ู ู‚ูุฑูŽูŠู’ุดูุŒ ุญุฏุซู†ุง ุงู„ู’ุญูŽุณูŽู†ู ุจู’ู†ู ุณููู’ูŠูŽุงู†ูŽุŒ ุญุฏุซู†ุง ู‚ูุชูŽูŠู’ุจูŽุฉู ุจู’ู†ู ุณูŽุนููŠุฏูุŒ ุญุฏุซู†ุง ุงุจู’ู†ู ู„ูŽู‡ููŠุนูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุงู„ู’ุฃูŽุณู’ูˆูŽุฏูุŒ ุนูŽู†ู’ ุนูุฑู’ูˆูŽุฉูŽุŒ ุนูŽู†ู’ ุนูŽุงุฆูุดูŽุฉูŽ ุฑูŽุถููŠูŽ ุงู„ู„ู‡ู ุนูŽู†ู’ู‡ูŽุง ู‚ูŽุงู„ูŽุชู’: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ:  ุงู„ู’ุจูŽูŠู’ุชู ุงู„ู‘ูŽุฐููŠ ูŠูู‚ู’ุฑูŽุฃู ูููŠู‡ู ุงู„ู’ู‚ูุฑู’ุขู†ู ูŠูŽุชูŽุฑูŽุงุฆู‰ ู„ูุฃูŽู‡ู’ู„ู ุงู„ุณู‘ูŽู…ูŽุงุกูุŒ ูƒูŽู…ูŽุง ุชูŽุชูŽุฑูŽุงุฆูŽู‰ ุงู„ู†ู‘ูุฌููˆู…ู ู„ูุฃูŽู‡ู’ู„ู ุงู„ู’ุฃูŽุฑู’ุถู

Aishah (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œThe house in which the Qurโ€™ฤn is recited is seen by the inhabitants of the heavens like the people on earth see the stars.โ€[71]

Hadith no. 28 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ู„ู‡ู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุฒูŽูƒูŽุฑููŠู‘ูŽุงุŒ ุซู†ุง ุฅูุณู’ู…ูŽุงุนููŠู„ู ุจู’ู†ู ุนูู…ูŽุฑูŽุŒ ุซู†ุง ู…ูุณู’ุนูŽุฑู ุจู’ู†ู ูƒูุฏูŽุงู…ูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู’ูƒูŽุฑููŠู…ู ุงู„ู’ู…ูุนูŽู„ู‘ูู…ูุŒ ุนูŽู†ู’ ุทูŽุงูˆููˆุณูุŒ ุนูŽู†ู ุงุจู’ู†ู ุนูŽุจู‘ูŽุงุณูุŒ ุฑูŽุถููŠูŽ ุงู„ู„ู‡ู ุชูŽุนูŽุงู„ูŽู‰ ุนูŽู†ู’ู‡ู ู‚ูŽุงู„ูŽ: ุณูุฆูู„ูŽ ุงู„ู†ู‘ูŽุจููŠู‘ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ: ู…ูŽู†ู’ ุฃูŽุญู’ุณูŽู†ู ุงู„ู†ู‘ูŽุงุณู ู‚ูุฑูŽุงุกูŽุฉู‹ุŸ ู‚ูŽุงู„ูŽ:ู…ูŽู†ู’ ุฅูุฐูŽุง ุณูŽู…ูุนู’ุชูŽู‡ู ูŠูŽู‚ู’ุฑูŽุฃู ุฑูŽุฃูŽูŠู’ุชูŽ ุฃูŽู†ู‘ูŽู‡ู ูŠูŽุฎู’ุดูŽู‰ ุงู„ู„ู‡ูŽ

Ibn Abbas (ra) reported that the Prophet ๏ทบ was asked about who had the best recitation. He ๏ทบ said;

โ€œWhen you hear his recitation, you can see that he fears Allah.โ€[72]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุจูŽุดู‘ูŽุงุฑูุŒ ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุจูŽูƒู’ุฑู ุงู„ุญูŽู†ูŽูููŠู‘ูุŒ ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงู„ุถู‘ูŽุญู‘ูŽุงูƒู ุจู’ู†ู ุนูุซู’ู…ูŽุงู†ูŽุŒ ุนูŽู†ู’ ุฃูŽูŠู‘ููˆุจูŽ ุจู’ู†ู ู…ููˆุณูŽู‰ุŒ ู‚ูŽุงู„ูŽ: ุณูŽู…ูุนู’ุชู ู…ูุญูŽู…ู‘ูŽุฏูŽ ุจู’ู†ูŽ ูƒูŽุนู’ุจู ุงู„ู‚ูุฑูŽุธููŠู‘ูŽ ูŠูŽู‚ููˆู„ู: ุณูŽู…ูุนู’ุชู ุนูŽุจู’ุฏูŽ ุงู„ู„ู‡ู ุจู’ู†ูŽ ู…ูŽุณู’ุนููˆุฏูุŒ ูŠูŽู‚ููˆู„ู: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ:ู…ูŽู†ู’ ู‚ูŽุฑูŽุฃูŽ ุญูŽุฑู’ูู‹ุง ู…ูู†ู’ ูƒูุชูŽุงุจู ุงู„ู„ู‡ู ููŽู„ูŽู‡ู ุจูู‡ู ุญูŽุณูŽู†ูŽุฉูŒุŒ ูˆูŽุงู„ุญูŽุณูŽู†ูŽุฉู ุจูุนูŽุดู’ุฑู ุฃูŽู…ู’ุซูŽุงู„ูู‡ูŽุงุŒ ู„ุงูŽ ุฃูŽู‚ููˆู„ู ุงู„ู’ู… ุญูŽุฑู’ููŒุŒ ูˆูŽู„ูŽูƒูู†ู’ ุฃูŽู„ูููŒ ุญูŽุฑู’ููŒ ูˆูŽู„ุงูŽู…ูŒ ุญูŽุฑู’ููŒ ูˆูŽู…ููŠู…ูŒ ุญูŽุฑู’ููŒ

Abdullah ibn Masood (ra) said, โ€œI heard the Messenger of Allah ๏ทบ say;

โ€œWhoever recites a letter from the Book of Allah, then he receives the reward from it, and the reward of ten the like of it. I do not say that Alif Lam Mim is a letter, but Alif is a letter, Lam is a letter and Mim is a letter.โ€[73]

Supplementary Hadith (B):

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ู‡ูŽุงุฑููˆู†ู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุจูŽูƒู‘ูŽุงุฑู ุจู’ู†ู ุจูู„ูŽุงู„ูุŒ ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏูŒ ูŠูŽุนู’ู†ููŠ ุงุจู’ู†ูŽ ุณูู…ูŽูŠู’ุนูุŒ ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฒูŽูŠู’ุฏูŒ ูŠูŽุนู’ู†ููŠ ุงุจู’ู†ูŽ ูˆูŽุงู‚ูุฏูุŒ ุนูŽู†ู’ ูƒูŽุซููŠุฑู ุจู’ู†ู ู…ูุฑู‘ูŽุฉูŽุŒ ุฃูŽู†ู‘ูŽ ุนูู‚ู’ุจูŽุฉูŽ ุจู’ู†ูŽ ุนูŽุงู…ูุฑู ุญูŽุฏู‘ูŽุซูŽู‡ูู…ู’ุŒ ุฃูŽู†ู‘ูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ู‚ูŽุงู„ูŽ:ุฅูู†ู‘ูŽ ุงู„ู‘ูŽุฐููŠ ูŠูŽุฌู’ู‡ูŽุฑู ุจูุงู„ู’ู‚ูุฑู’ุขู†ู ูƒูŽุงู„ู‘ูŽุฐููŠ ูŠูŽุฌู’ู‡ูŽุฑู ุจูุงู„ุตู‘ูŽุฏูŽู‚ูŽุฉูุŒ ูˆูŽุงู„ู‘ูŽุฐููŠ ูŠูุณูุฑู‘ู ุจูุงู„ู’ู‚ูุฑู’ุขู†ู ูƒูŽุงู„ู‘ูŽุฐููŠ ูŠูุณูุฑู‘ู ุจูุงู„ุตู‘ูŽุฏูŽู‚ูŽุฉู

Uqbah ibn Amir (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œIndeed, the one who recites the Qurโ€™ฤn loudly is like one who gives charity openly, and the one who recites the Qurโ€™ฤn silently is like the one who gives charity in secret.โ€[74]

Supplementary Hadith (C):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู‚ูุชูŽูŠู’ุจูŽุฉูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุนูŽูˆูŽุงู†ูŽุฉูŽุŒ ุนูŽู†ู’ ู‚ูŽุชูŽุงุฏูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽู†ูŽุณูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ู…ููˆุณูŽู‰ ุงู„ุฃูŽุดู’ุนูŽุฑููŠู‘ูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽู…ูŽุซูŽู„ู ุงู„ู…ูุคู’ู…ูู†ู ุงู„ู‘ูŽุฐููŠ ูŠูŽู‚ู’ุฑูŽุฃู ุงู„ู‚ูุฑู’ุขู†ูŽ ูƒูŽู…ูŽุซูŽู„ู ุงู„ุฃูุชู’ุฑูุฌู‘ูŽุฉูุŒ ุฑููŠุญูู‡ูŽุง ุทูŽูŠู‘ูุจูŒ ูˆูŽุทูŽุนู’ู…ูู‡ูŽุง ุทูŽูŠู‘ูุจูŒุŒ ูˆูŽู…ูŽุซูŽู„ู ุงู„ู…ูุคู’ู…ูู†ู ุงู„ู‘ูŽุฐููŠ ู„ุงูŽ ูŠูŽู‚ู’ุฑูŽุฃู ุงู„ู‚ูุฑู’ุขู†ูŽ ูƒูŽู…ูŽุซูŽู„ู ุงู„ุชู‘ูŽู…ู’ุฑูŽุฉูุŒ ู„ุงูŽ ุฑููŠุญูŽ ู„ูŽู‡ูŽุง ูˆูŽุทูŽุนู’ู…ูู‡ูŽุง ุญูู„ู’ูˆูŒุŒ ูˆูŽู…ูŽุซูŽู„ู ุงู„ู…ูู†ูŽุงููู‚ู ุงู„ู‘ูŽุฐููŠ ูŠูŽู‚ู’ุฑูŽุฃู ุงู„ู‚ูุฑู’ุขู†ูŽ ู…ูŽุซูŽู„ู ุงู„ุฑู‘ูŽูŠู’ุญูŽุงู†ูŽุฉูุŒ ุฑููŠุญูู‡ูŽุง ุทูŽูŠู‘ูุจูŒ ูˆูŽุทูŽุนู’ู…ูู‡ูŽุง ู…ูุฑู‘ูŒุŒ ูˆูŽู…ูŽุซูŽู„ู ุงู„ู…ูู†ูŽุงููู‚ู ุงู„ู‘ูŽุฐููŠ ู„ุงูŽ ูŠูŽู‚ู’ุฑูŽุฃู ุงู„ู‚ูุฑู’ุขู†ูŽ ูƒูŽู…ูŽุซูŽู„ู ุงู„ุญูŽู†ู’ุธูŽู„ูŽุฉูุŒ ู„ูŽูŠู’ุณูŽ ู„ูŽู‡ูŽุง ุฑููŠุญูŒ ูˆูŽุทูŽุนู’ู…ูู‡ูŽุง ู…ูุฑู‘ูŒ

Abu Musa al-Ashari (ra) reported that Messenger of Allah ๏ทบ said;

โ€œThe parable of the believer who recites the Qurโ€™ฤn is that of a sweet citrus fruit, its fragrance is nice and its taste is nice. The parable of the believer who does not recite the Qurโ€™ฤn is that of a date, it has no smell but its taste is sweet. The parable of the hypocrite who recites the Qurโ€™ฤn is that of basil, its fragrance is nice but its taste is bitter. The parable of the hypocrite who does not recite the Qurโ€™ฤn is that of the colocynth (bitter desert fruit), its smell is bitter and its taste is bitter.โ€[75]

Supplementary Hadith (D):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูุจูŽูŠู’ุฏู ุจู’ู†ู ุฃูŽุณู’ุจูŽุงุทู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ู‚ูุฑูŽุดููŠู‘ูŒ ูƒููˆูููŠู‘ูŒ ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููŠุŒ ุนูŽู†ู’ ุงู„ุฃูŽุนู’ู…ูŽุดูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุตูŽุงู„ูุญูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ู‡ูุฑูŽูŠู’ุฑูŽุฉูŽุŒ ุนูŽู†ู ุงู„ู†ู‘ูŽุจููŠู‘ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูููŠ ู‚ูŽูˆู’ู„ูู‡ู ุชูŽุนูŽุงู„ูŽู‰: {ูˆูŽู‚ูุฑู’ุขู†ูŽ ุงู„ู’ููŽุฌู’ุฑู ุฅูู†ู‘ูŽ ู‚ูุฑู’ุขู†ูŽ ุงู„ู’ููŽุฌู’ุฑู ูƒูŽุงู†ูŽ ู…ูŽุดู’ู‡ููˆุฏู‹ุง} [ุงู„ุฅุณุฑุงุก: 78] ู‚ูŽุงู„ูŽ  ุชูŽุดู’ู‡ูŽุฏูู‡ู ู…ูŽู„ูŽุงุฆููƒูŽุฉู ุงู„ู„ู‘ูŽูŠู’ู„ู ูˆูŽู…ูŽู„ูŽุงุฆููƒูŽุฉู ุงู„ู†ู‘ูŽู‡ูŽุงุฑู

Abu Huraira (ra) reported that the Prophet ๏ทบ explained the following Ayat from the Qurโ€™ฤn, โ€œAnd recite the Qurโ€™ฤn at dawn. Verily the recitation of the Qurโ€™ฤn at dawn is ever witnessed (17:78).โ€ The Prophet said, โ€œIt is witnessed by the angels of the night and the angels of the day.โ€[76]

Supplementary Hadith (E):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฅูุณู’ุญูŽุงู‚ูุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุนูุจูŽูŠู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ู…ููˆุณูŽู‰ุŒ ุนูŽู†ู’ ุดูŽูŠู’ุจูŽุงู†ูŽุŒ ุนูŽู†ู’ ูŠูŽุญู’ูŠูŽู‰ุŒ ุนูŽู†ู’ ู…ูุญูŽู…ู‘ูŽุฏู  ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ูุŒ ู…ูŽูˆู’ู„ูŽู‰ ุจูŽู†ููŠ ุฒูู‡ู’ุฑูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ   ุณูŽู„ูŽู…ูŽุฉูŽุŒ ู‚ูŽุงู„ูŽ: ูˆูŽุฃูŽุญู’ุณูุจูู†ููŠุŒ ู‚ูŽุงู„ูŽ: ุณูŽู…ูุนู’ุชู ุฃูŽู†ูŽุง ู…ูู†ู’ ุฃูŽุจููŠ ุณูŽู„ูŽู…ูŽุฉูŽุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ุนูŽู…ู’ุฑููˆุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽุงู‚ู’ุฑูŽุฅู ุงู„ู‚ูุฑู’ุขู†ูŽ ูููŠ ุดูŽู‡ู’ุฑูู‚ูู„ู’ุชู: ุฅูู†ู‘ููŠ ุฃูŽุฌูุฏู ู‚ููˆู‘ูŽุฉู‹ ุญูŽุชู‘ูŽู‰ ู‚ูŽุงู„ูŽููŽุงู‚ู’ุฑูŽุฃู’ู‡ู ูููŠ ุณูŽุจู’ุนู ูˆูŽู„ุงูŽ ุชูŽุฒูุฏู’ ุนูŽู„ูŽู‰ ุฐูŽู„ููƒูŽ

Abdullah ibn Amr (ra) says that Messenger of Allah ๏ทบ said to me;

โ€œRecite the Qurโ€™ฤn in a month.โ€ I said, โ€œBut I have the power (to do more than that).โ€ Allahโ€™s Messenger ๏ทบ said, โ€œThen finish the recitation of the Qurโ€™ฤn in seven days, and do not finish it in less than this.โ€[77]

Supplementary Hadith (F):

ู‚ุงู„: ูˆูŽุญูŽุฏู‘ูŽุซูŽู†ููŠ ุญูŽุฑู’ู…ูŽู„ูŽุฉู ุจู’ู†ู ูŠูŽุญู’ูŠูŽู‰ุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุงุจู’ู†ู ูˆูŽู‡ู’ุจูุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ููŠ ูŠููˆู†ูุณูุŒ ุนูŽู†ู ุงุจู’ู†ู ุดูู‡ูŽุงุจูุŒ ู‚ูŽุงู„ูŽ: ุฃูŽุฎู’ุจูŽุฑูŽู†ููŠ ุณูŽุงู„ูู…ู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‡ู ุจู’ู†ู ุนูู…ูŽุฑูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ  ู„ูŽุง ุญูŽุณูŽุฏูŽ ุฅูู„ู‘ูŽุง ุนูŽู„ูŽู‰ ุงุซู’ู†ูŽุชูŽูŠู’ู†ู: ุฑูŽุฌูู„ูŒ ุขุชูŽุงู‡ู ุงู„ู„ู‡ู ู‡ูŽุฐูŽุง ุงู„ู’ูƒูุชูŽุงุจูŽุŒ ููŽู‚ูŽุงู…ูŽ ุจูู‡ู ุขู†ูŽุงุกูŽ ุงู„ู„ู‘ูŽูŠู’ู„ูุŒ ูˆูŽุขู†ูŽุงุกูŽ ุงู„ู†ู‘ูŽู‡ูŽุงุฑูุŒ ูˆูŽุฑูŽุฌูู„ูŒ ุขุชูŽุงู‡ู ุงู„ู„ู‡ู ู…ูŽุงู„ู‹ุงุŒ ููŽุชูŽุตูŽุฏู‘ูŽู‚ูŽ ุจูู‡ู ุขู†ูŽุงุกูŽ ุงู„ู„ู‘ูŽูŠู’ู„ูุŒ ูˆูŽุขู†ูŽุงุกูŽ ุงู„ู†ู‘ูŽู‡ูŽุงุฑู

Amr ibn al-As (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œEnvy is not justified but in the case of two people only. A man who has been given (knowledge of) this Book by Allah, so he stands with it (reciting it) during the night and day and a man who, having been given wealth by Allah, spends it night and the day.โ€[78]

Supplementary Hadith (G):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุชู‘ูŽุงุจูŒุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุญูŽู…ู’ุฒูŽุฉูŽ ูŠูŽุนู’ู†ููŠ ุงู„ุณู‘ููƒู‘ูŽุฑููŠู‘ูŽุŒ ุนูŽู†ู ุงุจู’ู†ู ุฃูŽุจููŠ ู„ูŽูŠู’ู„ูŽู‰ุŒ ุนูŽู†ู’ ุตูŽุฏูŽู‚ูŽุฉูŽ ุงู„ู’ู…ูŽูƒู‘ููŠู‘ูุŒ ุนูŽู†ู ุงุจู’ู†ู ุนูู…ูŽุฑูŽ ู‚ูŽุงู„ูŽ: ุงุนู’ุชูŽูƒูŽููŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูููŠ ุงู„ู’ุนูŽุดู’ุฑู ุงู„ู’ุฃูŽูˆูŽุงุฎูุฑู ู…ูู†ู’ ุฑูŽู…ูŽุถูŽุงู†ูŽุŒ ููŽุงุชู‘ูุฎูุฐูŽ ู„ูŽู‡ู ูููŠู‡ู ุจูŽูŠู’ุชูŒ  ู…ูู†ู’ ุณูŽุนูŽููุŒ ู‚ูŽุงู„ูŽ: ููŽุฃูŽุฎู’ุฑูŽุฌูŽ ุฑูŽุฃู’ุณูŽู‡ู ุฐูŽุงุชูŽ ูŠูŽูˆู’ู…ูุŒ ููŽู‚ูŽุงู„ูŽุฅูู†ู‘ูŽ ุงู„ู’ู…ูุตูŽู„ู‘ููŠูŽ ูŠูู†ูŽุงุฌููŠ ุฑูŽุจู‘ูŽู‡ู ุนูŽุฒู‘ูŽ ูˆูŽุฌูŽู„ู‘ูŽุŒ ููŽู„ู’ูŠูŽู†ู’ุธูุฑู’ ุฃูŽุญูŽุฏููƒูู…ู’ ุจูู…ูŽุง ูŠูู†ูŽุงุฌููŠ ุฑูŽุจู‘ูŽู‡ูุŒ ูˆูŽู„ูŽุง ูŠูŽุฌู’ู‡ูŽุฑู’ ุจูŽุนู’ุถููƒูู…ู’ ุนูŽู„ูŽู‰ ุจูŽุนู’ุถู ุจูุงู„ู’ู‚ูุฑูŽุงุกูŽุฉู

Ibn Umar (ra) reports that during the last 10 nights of Ramadhan, whilst in Iโ€™tikaf,  the Messenger of Allah ๏ทบ said;

โ€œIndeed, when someone is in Salah (prayer) then they are in deep conversation with their Lord Almighty, so you should see if anyone is engaged in this deep conversation with their Lord and do not make your voices loud one over the other in your recitation (of the Qurโ€™ฤn).โ€[79]

Principle 22: The Prophet Muhammadโ€™s ๏ทบ Relationship with the Qurโ€™ฤn

ุงู„ู‘ูŽุฐููŠ ูŠูŽุฑูŽุงูƒูŽ ุญููŠู†ูŽ ุชูŽู‚ููˆู…ู

โ€œWho sees you when you stand (for prayer).โ€[80]

Hadith no. 29 of 40:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ุงู„ู’ุฃูŽุฒู’ุฏููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฅูุณู’ุญูŽุงู‚ู ุจู’ู†ู ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ูŠูŽุฒููŠุฏู ุจู’ู†ู ู‡ูŽุงุฑููˆู†ูŽุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุญูŽู…ู‘ูŽุงุฏู ุจู’ู†ู ุณูŽู„ูŽู…ูŽุฉูŽุŒ ุนูŽู†ู’ ุซูŽุงุจูุชู ุงู„ู’ุจูู†ูŽุงู†ููŠู‘ูุŒ ุนูŽู†ู’ ู…ูุทูŽุฑู‘ููู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ุงู„ุดู‘ูุฎู‘ููŠุฑูุŒ  ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ู‚ูŽุงู„ูŽ: ุฑูŽุฃูŽูŠู’ุชู ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูŠูุตูŽู„ู‘ููŠ ูˆูŽูููŠ ุตูŽุฏู’ุฑูู‡ู ุฃูŽุฒููŠุฒูŒ ูƒูŽุฃูŽุฒููŠุฒู ุงู„ู’ู…ูุฑู’ุฌูŽู„ู ู…ูู†ูŽ ุงู„ู’ุจููƒูŽุงุกู

One of the Companions said, โ€œI saw the Messenger of Allah ๏ทบ praying,  his chest sounded like the boiling of water due to (him) crying.โ€[81]

Supplementary Hadith (A):

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง  ุนูู…ู’ุฑูŽุงู†ู ุจู’ู†ู ู…ููˆุณูŽู‰ ุจู’ู†ู ู…ูุฌูŽุงุดูุนูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูุซู’ู…ูŽุงู†ู ุจู’ู†ู ุฃูŽุจููŠ ุดูŽูŠู’ุจูŽุฉูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูŠูŽุญู’ูŠูŽู‰ ุจู’ู†ู ุฒูŽูƒูŽุฑููŠู‘ูŽุงุŒ ุนูŽู†ู’ ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽ ุจู’ู†ู ุณููˆูŽูŠู’ุฏู ุงู„ู†ู‘ูŽุฎูŽุนููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ู’ู…ูŽู„ููƒู ุจู’ู†ู ุฃูŽุจููŠ ุณูู„ูŽูŠู’ู…ูŽุงู†ูŽุŒ ุนูŽู†ู’ ุนูŽุทูŽุงุกูุŒ ู‚ูŽุงู„ูŽ: ุฏูŽุฎูŽู„ู’ุชู ุฃูŽู†ูŽุง ูˆูŽุนูุจูŽูŠู’ุฏู ุจู’ู†ู ุนูู…ูŽูŠู’ุฑูุŒ ุนูŽู„ูŽู‰ ุนูŽุงุฆูุดูŽุฉูŽ ููŽู‚ูŽุงู„ูŽุชู’ ู„ูุนูุจูŽูŠู’ุฏู ุจู’ู†ู ุนูู…ูŽูŠู’ุฑู: ู‚ูŽุฏู’ ุขู†ูŽ ู„ูŽูƒูŽ ุฃูŽู†ู’ ุชูŽุฒููˆุฑูŽู†ูŽุงุŒ ูู‚ูŽุงู„ูŽ: ุฃูŽู‚ููˆู„ู ูŠูŽุง ุฃูู…ู‘ูŽู‡ู’ ูƒูŽู…ูŽุง ู‚ูŽุงู„ูŽ ุงู„ู’ุฃูŽูˆู‘ูŽู„ู: ุฒูุฑู’ ุบูุจู‘ู‹ุง ุชูŽุฒู’ุฏูŽุฏู’ ุญูุจู‘ู‹ุงุŒ ู‚ูŽุงู„ูŽ: ููŽู‚ูŽุงู„ูŽุชู’: ุฏูŽุนููˆู†ูŽุง ู…ูู†ู’ ุฑูŽุทูŽุงู†ูŽุชููƒูู…ู’ ู‡ูŽุฐูู‡ูุŒ ู‚ูŽุงู„ูŽ ุงุจู’ู†ู ุนูู…ูŽูŠู’ุฑู: ุฃูŽุฎู’ุจูุฑููŠู†ูŽุง ุจูุฃูŽุนู’ุฌูŽุจู ุดูŽูŠู’ุกู ุฑูŽุฃูŽูŠู’ุชูู‡ู ู…ูู†ู’  ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽุŒ ู‚ูŽุงู„ูŽ: ููŽุณูŽูƒูŽุชูŽุชู’ ุซูู…ู‘ูŽ ู‚ูŽุงู„ูŽุชู’: ู„ูŽู…ู‘ูŽุง ูƒูŽุงู†ูŽ ู„ูŽูŠู’ู„ูŽุฉูŒ ู…ูู†ูŽ ุงู„ู„ู‘ูŽูŠูŽุงู„ููŠุŒ ู‚ูŽุงู„ูŽ: ยซูŠูŽุง ุนูŽุงุฆูุดูŽุฉู ุฐูŽุฑููŠู†ููŠ ุฃูŽุชูŽุนูŽุจู‘ูŽุฏู ุงู„ู„ู‘ูŽูŠู’ู„ูŽุฉูŽ ู„ูุฑูŽุจู‘ููŠ ู‚ูู„ู’ุชู: ูˆูŽุงู„ู„ู‘ูŽู‡ู ุฅูู†ู‘ููŠ ู„ูŽุฃูุญูุจู‘ู ู‚ูุฑู’ุจูŽูƒูŽุŒ ูˆูŽุฃูุญูุจู‘ู ู…ูŽุง ุณูŽุฑู‘ูŽูƒูŽุŒ ู‚ูŽุงู„ูŽุชู’: ููŽู‚ูŽุงู…ูŽ ููŽุชูŽุทูŽู‡ู‘ูŽุฑูŽุŒ ุซูู…ู‘ูŽ ู‚ูŽุงู…ูŽ ูŠูุตูŽู„ู‘ููŠุŒ ู‚ูŽุงู„ูŽุชู’: ููŽู„ูŽู…ู’ ูŠูŽุฒูŽู„ู’ ูŠูŽุจู’ูƒููŠ ุญูŽุชู‘ูŽู‰ ุจูŽู„ู‘ูŽ ุญูุฌู’ุฑูŽู‡ูุŒ ู‚ูŽุงู„ูŽุชู’: ุซูู…ู‘ูŽ ุจูŽูƒูŽู‰ ููŽู„ูŽู…ู’ ูŠูŽุฒูŽู„ู’ ูŠูŽุจู’ูƒููŠ ุญูŽุชู‘ูŽู‰ ุจูŽู„ู‘ูŽ ู„ูุญู’ูŠูŽุชูŽู‡ูุŒ ู‚ูŽุงู„ูŽุชู’: ุซูู…ู‘ูŽ ุจูŽูƒูŽู‰ ููŽู„ูŽู…ู’ ูŠูŽุฒูŽู„ู’ ูŠูŽุจู’ูƒููŠ ุญูŽุชู‘ูŽู‰ ุจูŽู„ู‘ูŽ ุงู„ู’ุฃูŽุฑู’ุถูŽุŒ ููŽุฌูŽุงุกูŽ ุจูู„ูŽุงู„ูŒ ูŠูุคู’ุฐูู†ูู‡ู ุจูุงู„ุตู‘ูŽู„ูŽุงุฉูุŒ ููŽู„ูŽู…ู‘ูŽุง ุฑูŽุขู‡ู ูŠูŽุจู’ูƒููŠุŒ ู‚ูŽุงู„ูŽ: ูŠูŽุง ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ูุŒ ู„ูู…ูŽ ุชูŽุจู’ูƒููŠ ูˆูŽู‚ูŽุฏู’ ุบูŽููŽุฑูŽ ุงู„ู„ู‘ูŽู‡ู ู„ูŽูƒูŽ ู…ูŽุง ุชูŽู‚ูŽุฏู‘ูŽู…ูŽ ูˆูŽู…ูŽุง ุชูŽุฃูŽุฎู‘ูŽุฑูŽุŸุŒ ู‚ูŽุงู„ูŽ:ุฃูŽููŽู„ูŽุง ุฃูŽูƒููˆู†ู ุนูŽุจู’ุฏู‹ุง ุดูŽูƒููˆุฑู‹ุงุŒ ู„ูŽู‚ูŽุฏู’ ู†ูŽุฒูŽู„ูŽุชู’ ุนูŽู„ูŽูŠู‘ูŽ ุงู„ู„ู‘ูŽูŠู’ู„ูŽุฉูŽ ุขูŠูŽุฉูŒุŒ ูˆูŽูŠู’ู„ูŒ ู„ูู…ูŽู†ู’ ู‚ูŽุฑูŽุฃูŽู‡ูŽุง ูˆูŽู„ูŽู…ู’ ูŠูŽุชูŽููŽูƒู‘ูŽุฑู’ูููŠู‡ูŽุงุฅูู†ู‘ูŽ ูููŠ ุฎูŽู„ู’ู‚ู ุงู„ุณู‘ูŽู…ูŽูˆูŽุงุชู ูˆูŽุงู„ู’ุฃูŽุฑู’ุถู

Ata said, โ€œI, Ibn Umar and Ubayd bin Umayr went to Aishah (ra) and entered her room, and there was a screen between us and herโ€ฆIbn Umar said, โ€œTell us about something amazing you witnessed from the Messenger of Allah ๏ทบโ€

She went quiet[82]and said, โ€œOne night, he said,  โ€œLet me worship my Lord tonight.โ€ I said, โ€œBy Allah, I love your being close to me and I also love that you worship your Lord.โ€ He stood and performed wudu and prayed. He did not stop crying  till the hijr became wet.

Then he could not stop crying till his beard was wet. (He then prostrated)[83]and cried until he made the ground wet. (He then laid down on his side and cried)[84]When Bilal came to alert the Prophet for the (Fajr) prayer, he said, โ€œO Messenger of Allah! What makes you cry, while Allah has forgiven you your previous and latter sins?โ€ He said, โ€œShould I not be a grateful servant? There was revealed to me this night Ayat (verses), woe to he who recites it but does not contemplate on it. (โ€œVerily, in the creation of the heavens and the earthโ€ฆโ€ 3:190 onwards).โ€™โ€™[85]

Supplementary Hadith (B):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุจูŽูƒู’ุฑู ุจู’ู†ู ุฃูŽุจููŠ ุดูŽูŠู’ุจูŽุฉูŽุŒ ูˆูŽุฃูŽุจููˆ ูƒูุฑูŽูŠู’ุจูุŒ ุฌูŽู…ููŠุนู‹ุง ุนูŽู†ู’ ุญูŽูู’ุตูุŒ ู‚ูŽุงู„ูŽ ุฃูŽุจููˆ ุจูŽูƒู’ุฑู: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุญูŽูู’ุตู ุจู’ู†ู ุบููŠูŽุงุซูุŒ ุนูŽู†ู ุงู„ู’ุฃูŽุนู’ู…ูŽุดูุŒ ุนูŽู†ู’ ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽุŒ ุนูŽู†ู’ ุนูŽุจููŠุฏูŽุฉูŽุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‡ูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ู„ููŠ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽุงู‚ู’ุฑูŽุฃู’ ุนูŽู„ูŽูŠู‘ูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽู‚ูŽุงู„ูŽ: ููŽู‚ูู„ู’ุชู: ูŠูŽุง ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ู โ€ ุฃูŽู‚ู’ุฑูŽุฃู ุนูŽู„ูŽูŠู’ูƒูŽุŸ ูˆูŽุนูŽู„ูŽูŠู’ูƒูŽ ุฃูู†ู’ุฒูู„ูŽุŸู‚ูŽุงู„ูŽ  ุฅูู†ู‘ููŠ ุฃูŽุดู’ุชูŽู‡ููŠ ุฃูŽู†ู’ ุฃูŽุณู’ู…ูŽุนูŽู‡ู ู…ูู†ู’ ุบูŽูŠู’ุฑููŠููŽู‚ูŽุฑูŽุฃู’ุชู ุงู„ู†ู‘ูุณูŽุงุกูŽ ุญูŽุชู‘ูŽู‰ ุฅูุฐูŽุง ุจูŽู„ูŽุบู’ุชู: {ููŽูƒูŽูŠู’ููŽ ุฅูุฐูŽุง ุฌูุฆู’ู†ูŽุง ู…ูู†ู’ ูƒูู„ู‘ู ุฃูู…ู‘ูŽุฉู ุจูุดูŽู‡ููŠุฏู ูˆูŽุฌูุฆู’ู†ูŽุง ุจููƒูŽ ุนูŽู„ูŽู‰ ู‡ูŽุคูู„ูŽุงุกู ุดูŽู‡ููŠุฏู‹ุง} [ุณูˆุฑุฉ: ุงู„ู†ุณุงุกุŒ ุขูŠุฉ ุฑู‚ู…: 41] ุฑูŽููŽุนู’ุชู ุฑูŽุฃู’ุณููŠุŒ ุฃูŽูˆู’ ุบูŽู…ูŽุฒูŽู†ููŠ ุฑูŽุฌูู„ูŒ ุฅูู„ูŽู‰ ุฌูŽู†ู’ุจููŠุŒ ููŽุฑูŽููŽุนู’ุชู ุฑูŽุฃู’ุณููŠ ููŽุฑูŽุฃูŽูŠู’ุชู ุฏูู…ููˆุนูŽู‡ู ุชูŽุณููŠู„ู

Abdullah ibn Masood (ra) said, โ€œThe Messenger of Allah ๏ทบ asked me to recite the Qurโ€™ฤn.โ€ He said โ€œMessenger of Allah, (how) should I recite to you, whereas it has been sent down to you? He (the Prophet ๏ทบ) said, โ€œI desire to hear it from someone else.โ€ โ€œSo I recited (Surah 4) an-Nisa till I reached the Ayat, โ€œHow then shall it be when We shall bring from every people a witness and bring you against them as a witness?โ€ (4:41). I lifted my head or a person touched me in my side, and I lifted my head and saw his (the Prophetโ€™s) tears falling.โ€[86]

Supplementary Hadith (C):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง  ุฃูŽุจููˆ ูƒูุฑูŽูŠู’ุจูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุนูŽุงูˆููŠูŽุฉู ุจู’ู†ู ู‡ูุดูŽุงู…ูุŒ ุนูŽู†ู’ ุดูŽูŠู’ุจูŽุงู†ูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุฅูุณู’ุญูŽุงู‚ูŽุŒ ุนูŽู†ู’ ุนููƒู’ุฑูู…ูŽุฉูŽุŒ ุนูŽู†ู ุงุจู’ู†ู ุนูŽุจู‘ูŽุงุณูุŒ ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุฃูŽุจููˆ ุจูŽูƒู’ุฑู ุฑุถู‰ ุงู„ู„ู‡ ุนู†ู‡ ูŠูŽุง ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ู‚ูŽุฏู’ ุดูุจู’ุชูŽ โ€.โ€ ู‚ูŽุงู„ูŽ โ€ โ€ ุดูŽูŠู‘ูŽุจูŽุชู’ู†ููŠ ู‡ููˆุฏูŒ ูˆูŽุงู„ู’ูˆูŽุงู‚ูุนูŽุฉู ูˆูŽุงู„ู’ู…ูุฑู’ุณูŽู„ุงูŽุชู ูˆูŽ ุนู…ู‘ูŽ ูŠูŽุชูŽุณูŽุงุกูŽู„ููˆู†ูŽ ูˆูŽุฅุฐูŽุง ุงู„ุดู‘ูŽู…ู’ุณู ูƒููˆู‘ูุฑูŽุชู’

Abu Bakr (ra) said to the Messenger of Allah ๏ทบ, โ€œO Messenger of Allah ๏ทบ, you (look) old.โ€ The Messenger ๏ทบ said, โ€œI have become old due to Hud (Surah 11), al-Waqiah (Surah 56), al-Mursalat (Surah 77), Amma yatasa alun (Surah an-Naba 78) and wa-Shamsu kuwirat (Surah Takweer 81).โ€[87]

Supplementary Hadith (D):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ู†ูุนูŽูŠู’ู…ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุณู’ุนูŽุฑูŒุŒ ุนูŽู†ู’ ุนูŽุฏููŠู‘ู ุจู’ู†ู ุซูŽุงุจูุชูุŒ ุฃูุฑูŽุงู‡ู ู‚ูŽุงู„ูŽ: ุณูŽู…ูุนู’ุชู ุงู„ุจูŽุฑูŽุงุกูŽุŒ ู‚ูŽุงู„ูŽ  ุณูŽู…ูุนู’ุชู ุงู„ู†ู‘ูŽุจููŠู‘ูŽ ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูŠูŽู‚ู’ุฑูŽุฃู ูููŠ ุงู„ุนูุดูŽุงุกู: ูˆูŽุงู„ุชู‘ููŠู†ู ูˆูŽุงู„ุฒู‘ูŽูŠู’ุชููˆู†ู ููŽู…ูŽุง ุณูŽู…ูุนู’ุชู ุฃูŽุญูŽุฏู‹ุง ุฃูŽุญู’ุณูŽู†ูŽ ุตูŽูˆู’ุชู‹ุง ุฃูŽูˆู’ ู‚ูุฑูŽุงุกูŽุฉู‹ ู…ูู†ู’ู‡ู

Barโ€™a (ra) said, โ€œI heard the Prophet ๏ทบ reciting (Surah 95) at-Tin wa-Zaitun (By the Fig and the Olive) in the Isha prayer and I have never heard anybody with a better voice or recitation than his.โ€[88]

In describing the Prophetโ€™s recitation of the Qurโ€™ฤn, one of the companions said, ูƒูŽุงู†ูŽ ูŠูŽู…ูุฏู‘ู ู…ูŽุฏู‘ู‹ุง โ€œHe would extend his voice appropriately and clearly (every letter would be pronounced properly).[89]

Supplementary Hadith (E):

ู‚ุงู„: ูˆูŽุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฅูุณู’ุญูŽุงู‚ู ุจู’ู†ู ู…ูŽู†ู’ุตููˆุฑูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุฒู‘ูŽุงู‚ูุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ู…ูŽุนู’ู…ูŽุฑูŒุŒ ุนูŽู†ู ุงู„ุฒู‘ูู‡ู’ุฑููŠู‘ูุŒ ุนูŽู†ู’ ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุฌูุจูŽูŠู’ุฑูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ู‚ูŽุงู„ูŽ: ุณูŽู…ูุนู’ุชู ุงู„ู†ู‘ูŽุจููŠู‘ูŽ ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ: ูŠูŽู‚ู’ุฑูŽุฃู ูููŠ ุงู„ู…ูŽุบู’ุฑูุจู ุจูุงู„ุทู‘ููˆุฑูุŒ ูˆูŽุฐูŽู„ููƒูŽ ุฃูŽูˆู‘ูŽู„ูŽ ู…ูŽุง ูˆูŽู‚ูŽุฑูŽ ุงู„ุฅููŠู…ูŽุงู†ู ูููŠ ู‚ูŽู„ู’ุจู

Jubair ibn Mutโ€™im (ra) said, โ€œI heard the Prophet ๏ทบ reciting at-Tur (Surah 52) in Maghrib prayer, and that was at the first time when Iman (belief) was planted in my heartโ€[90]

Supplementary Hadith (F):

ู‚ุงู„: ูˆูŽุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฅูุจู’ุฑูŽุงู‡ููŠู…ู ุจู’ู†ู ุญูŽู…ู’ุฒูŽุฉูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุงุจู’ู†ู ุฃูŽุจููŠ ุญูŽุงุฒูู…ูุŒ ุนูŽู†ู’ ูŠูŽุฒููŠุฏูŽุŒ ุนูŽู†ู’ ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุณูŽู„ูŽู…ูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ู‡ูุฑูŽูŠู’ุฑูŽุฉูŽุŒ ุฃูŽู†ู‘ูŽู‡ู ุณูŽู…ูุนูŽ ุงู„ู†ู‘ูŽุจููŠู‘ูŽ ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูŠูŽู‚ููˆู„ูู…ูŽุง ุฃูŽุฐูู†ูŽ ุงู„ู„ู‘ูŽู‡ู ู„ูุดูŽูŠู’ุกู ู…ูŽุง ุฃูŽุฐูู†ูŽ ู„ูู†ูŽุจููŠู‘ู ุญูŽุณูŽู†ู ุงู„ุตู‘ูŽูˆู’ุชู ุจูุงู„ู‚ูุฑู’ุขู†ู ูŠูŽุฌู’ู‡ูŽุฑู ุจูู‡ู

Abu Huraira (ra) reported that he heard the Prophet ๏ทบ said;

โ€œAllah does not listen so attentively to anything as He listens to the recitation of the Qurโ€™ฤn by a Prophet who recites it well with a melodious and audible voice.โ€[91]

Principle 23: The Walking Qurโ€™ฤn

ูˆูŽุฅูู†ู‘ูŽูƒูŽ ู„ูŽุนูŽู„ูŽู‰ูฐ ุฎูู„ูู‚ู ุนูŽุธููŠู…ู

โ€œAnd you are of a great character.โ€[92]

Hadith no. 30 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุงู„ู’ู…ูุซูŽู†ู‘ูŽู‰ ุงู„ู’ุนูŽู†ูŽุฒููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุฃูŽุจููŠ ุนูŽุฏููŠู‘ูุŒ ุนูŽู†ู’ ุณูŽุนููŠุฏูุŒ ุนูŽู†ู’ ู‚ูŽุชูŽุงุฏูŽุฉูŽุŒ ุนูŽู†ู’ ุฒูุฑูŽุงุฑูŽุฉูŽุŒ ุฃูŽู†ู‘ูŽ ุณูŽุนู’ุฏูŽ ุจู’ู†ูŽ ู‡ูุดูŽุงู…ู ุจู’ู†ู ุนูŽุงู…ูุฑู

ููŽู‚ูู„ู’ุชู ูŠูŽุง ุฃูู…ู‘ูŽ ุงู„ู’ู…ูุคู’ู…ูู†ููŠู†ูŽ ุฃูŽู†ู’ุจูุฆููŠู†ููŠ ุนูŽู†ู’ ุฎูู„ูู‚ู ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… โ€.โ€ ู‚ูŽุงู„ูŽุชู’ ุฃูŽู„ูŽุณู’ุชูŽ ุชูŽู‚ู’ุฑูŽุฃู ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ู‚ูู„ู’ุชู ุจูŽู„ูŽู‰ โ€.โ€ ู‚ูŽุงู„ูŽุชู’ ููŽุฅูู†ู‘ูŽ ุฎูู„ูู‚ูŽ ู†ูŽุจููŠู‘ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูƒูŽุงู†ูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ โ€.โ€ โ€“ ู‚ูŽุงู„ูŽ โ€“ ููŽู‡ูŽู…ูŽู…ู’ุชู ุฃูŽู†ู’ ุฃูŽู‚ููˆู…ูŽ ูˆูŽู„ุงูŽ ุฃูŽุณู’ุฃูŽู„ูŽ ุฃูŽุญูŽุฏู‹ุง ุนูŽู†ู’ ุดูŽู‰ู’ุกู ุญูŽุชู‘ูŽู‰ ุฃูŽู…ููˆุชูŽ

Saโ€™d ibn Hisham ibn Aamir asked Aishah, Mother of the Believers, โ€œโ€ฆ.Tell me about the character of the Messenger of Allah ๏ทบโ€ She said, โ€œDo you not read the Qurโ€™ฤn?โ€ I said: โ€œYes.โ€ Upon this she said: โ€œThe character of the Messenger of Allah ๏ทบ  was the Qurโ€™ฤn.โ€ He said: โ€œI felt inclined to get up and not ask anything (further) till death (due to the answer being so profound)โ€ฆ.โ€[93]

Principle 24: Virtue of the Memorizers of the Qurโ€™ฤn

ุจูู…ูŽุง ุงุณู’ุชูุญู’ููุธููˆุง ู…ูู† ูƒูุชูŽุงุจู ุงู„ู„ู‘ูŽู€ู‡ู

โ€œโ€ฆwith what they preserved from the Book of Allahโ€ฆโ€[94]

Hadith no. 31 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูŽุญู’ู…ููˆุฏู ุจู’ู†ู ุบูŽูŠู’ู„ุงูŽู†ูŽุŒ ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุฏูŽุงูˆูุฏูŽ ุงู„ุญูŽููŽุฑููŠู‘ูุŒ ูˆูŽุฃูŽุจููˆ ู†ูุนูŽูŠู’ู…ูุŒ ุนูŽู†ู’ ุณููู’ูŠูŽุงู†ูŽุŒ ุนูŽู†ู’ ุนูŽุงุตูู…ู ุจู’ู†ู ุฃูŽุจููŠ ุงู„ู†ู‘ูŽุฌููˆุฏูุŒ ุนูŽู†ู’ ุฒูุฑู‘ูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‡ู ุจู’ู†ู ุนูŽู…ู’ุฑููˆุŒ ุนูŽู†ู ุงู„ู†ู‘ูŽุจููŠู‘ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ู‚ูŽุงู„ูŽ:ูŠูู‚ูŽุงู„ูุŒ ูŠูŽุนู’ู†ููŠ ู„ูุตูŽุงุญูุจู ุงู„ู’ู‚ูุฑู’ุขู†ูุŒ: ุงู‚ู’ุฑูŽุฃู’ ูˆูŽุงุฑู’ุชูŽู‚ู ูˆูŽุฑูŽุชู‘ูู„ู’ ูƒูŽู…ูŽุง ูƒูู†ู’ุชูŽ ุชูุฑูŽุชู‘ูู„ู ูููŠ ุงู„ุฏู‘ูู†ู’ูŠูŽุงุŒ ููŽุฅูู†ู‘ูŽ ู…ูŽู†ู’ุฒูู„ูŽุชูŽูƒูŽ ุนูู†ู’ุฏูŽ ุขุฎูุฑู ุขูŠูŽุฉู ุชูŽู‚ู’ุฑูŽุฃู ุจูู‡ูŽุง

Abdullah ibn Amr (ra) reported that the Prophet Muhammad ๏ทบ said;

โ€œIt shall be said to the Companion of the Qurโ€™ฤn, โ€˜Recite and rise up, recite (melodiously) as you would recite in the world. For indeed your rank shall be at the last Ayah you recite.โ€™โ€[95]

Hadith no. 32 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุนูŽุฑู’ุนูŽุฑูŽุฉูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุดูุนู’ุจูŽุฉูุŒ ุนูŽู†ู’ ู…ูŽู†ู’ุตููˆุฑูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ูˆูŽุงุฆูู„ูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุงู„ู†ู‘ูŽุจููŠู‘ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽุจูุฆู’ุณูŽ ู…ูŽุง ู„ูุฃูŽุญูŽุฏูู‡ูู…ู’ ุฃูŽู†ู’ ูŠูŽู‚ููˆู„ูŽ ู†ูŽุณููŠุชู ุขูŠูŽุฉูŽ ูƒูŽูŠู’ุชูŽ ูˆูŽูƒูŽูŠู’ุชูŽุŒ ุจูŽู„ู’ ู†ูุณู‘ููŠูŽ ูˆูŽุงุณู’ุชูŽุฐู’ูƒูุฑููˆุง ุงู„ู‚ูุฑู’ุขู†ูŽุŒ ููŽุฅูู†ู‘ูŽู‡ู ุฃูŽุดูŽุฏู‘ู ุชูŽููŽุตู‘ููŠู‹ุง ู…ูู†ู’ ุตูุฏููˆุฑู ุงู„ุฑู‘ูุฌูŽุงู„ู ู…ูู†ูŽ ุงู„ู†ู‘ูŽุนูŽู…ู

Abdullah (ra) reported that the Prophet Muhammad ๏ทบ said;

โ€œIt is a bad thing that some of you say, โ€˜I have forgotten such-and-such verse of the Qurโ€™ฤn,โ€™ for indeed, he has been caused to forget it. So you should remember the Qurโ€™ฤn, because it escapes from the hearts of men faster than camels.โ€[96]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ูŠููˆุณูููŽุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ู…ูŽุงู„ููƒูŒุŒ ุนูŽู†ู’ ู†ูŽุงููุนูุŒ ุนูŽู†ู ุงุจู’ู†ู ุนูู…ูŽุฑูŽ ุฑูŽุถููŠูŽ ุงู„ู„ู‘ูŽู‡ู ุนูŽู†ู’ู‡ูู…ูŽุง: ุฃูŽู†ู‘ูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽู‚ูŽุงู„ูŽ  ุฅูู†ู‘ูŽู…ูŽุง ู…ูŽุซูŽู„ู ุตูŽุงุญูุจู ุงู„ู‚ูุฑู’ุขู†ูุŒ ูƒูŽู…ูŽุซูŽู„ู ุตูŽุงุญูุจู ุงู„ุฅูุจูู„ู ุงู„ู…ูุนูŽู‚ู‘ูŽู„ูŽุฉูุŒ ุฅูู†ู’ ุนูŽุงู‡ูŽุฏูŽ ุนูŽู„ูŽูŠู’ู‡ูŽุง ุฃูŽู…ู’ุณูŽูƒูŽู‡ูŽุงุŒ ูˆูŽุฅูู†ู’ ุฃูŽุทู’ู„ูŽู‚ูŽู‡ูŽุง ุฐูŽู‡ูŽุจูŽุชู’

Ibn Umar (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œThe one who learns the Qurโ€™ฤn is like the owner of a hobbled camel. If he pays attention to it, he will keep it, but if he releases it, it will go away.โ€[97]

Saying:

ูˆูŽุฐูŽูƒูŽุฑูŽ ุฃูŽุจููˆ ุจูŽูƒู’ุฑู ุงู„ู’ุฃูŽู†ู’ุจูŽุงุฑููŠู‘ู: ุญูŽุฏู‘ูŽุซูŽู†ููŠ ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุดูŽู‡ู’ุฑูŽูŠูŽุงุฑูŽ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุญูุณูŽูŠู’ู†ู ุจู’ู†ู ุงู„ู’ุฃูŽุณู’ูˆูŽุฏู ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูุจูŽูŠู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ู…ููˆุณูŽู‰ ุนูŽู†ู’ ุฒููŠูŽุงุฏู ุจู’ู†ู ุฃูŽุจููŠ ู…ูุณู’ู„ูู…ู ุฃูŽุจููŠ ุนูŽู…ู’ุฑููˆ ุนูŽู†ู’ ุฒููŠูŽุงุฏู ุจู’ู†ู ู…ูุฎู’ุฑูŽุงู‚ู ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ู…ูŽุณู’ุนููˆุฏู: ุฅูู†ู‘ูŽุง ุตูŽุนูุจูŽ ุนูŽู„ูŽูŠู’ู†ูŽุง ุญููู’ุธู ุฃูŽู„ู’ููŽุงุธู ุงู„ู’ู‚ูุฑู’ุขู†ูุŒ ูˆูŽุณูŽู‡ูู„ูŽ ุนูŽู„ูŽูŠู’ู†ูŽุง ุงู„ู’ุนูŽู…ูŽู„ู ุจูู‡ูุŒ ูˆูŽุฅูู†ู‘ูŽ ู…ูŽู†ู’ ุจูŽุนู’ุฏูŽู†ูŽุง ูŠูŽุณู’ู‡ูู„ู ุนูŽู„ูŽูŠู’ู‡ูู…ู’ ุญููู’ุธู ุงู„ู’ู‚ูุฑู’ุขู†ูุŒ ูˆูŽูŠูŽุตู’ุนูุจู ุนูŽู„ูŽูŠู’ู‡ูู…ู ุงู„ู’ุนูŽู…ูŽู„ู ุจูู‡ู

Abdullah ibn Masood (ra) said, โ€œIt was difficult for us to memorise the words of the Qurโ€™ฤn but easy for us to act by them. After us will be people for whom it is easy to memorise the Qurโ€™ฤn, but hard to act by it.โ€[98]

Principle 25: Not using Memorized Ayat in the Prayer causes Forgetfulness

ู‚ูู…ู ุงู„ู„ู‘ูŽูŠู’ู„ูŽ ุฅูู„ู‘ูŽุง ู‚ูŽู„ููŠู„ู‹ุง  ู†ูู‘ุตู’ููŽู‡ู ุฃูŽูˆู ุงู†ู‚ูุตู’ ู…ูู†ู’ู‡ู ู‚ูŽู„ููŠู„ู‹ุง  ุฃูŽูˆู’ ุฒูุฏู’ ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุฑูŽุชูู‘ู„ู ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ุชูŽุฑู’ุชููŠู„ู‹ุง

โ€œStand (all) night (to pray). Half of it or subtract from it a little or add to it, and recite the Qurโ€™ฤn distinctly.โ€[99]

Hadith no. 33 of 40:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ู‚ูุชูŽูŠู’ุจูŽุฉู ุจู’ู†ู ุณูŽุนููŠุฏู ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูŠูŽุนู’ู‚ููˆุจูุŒ ุนูŽู†ู’ ู…ููˆุณูŽู‰ ุจู’ู†ู ุนูู‚ู’ุจูŽุฉูŽุŒ ุนูŽู†ู’ ู†ูŽุงููุนูุŒ ุนูŽู†ู ุงุจู’ู†ู ุนูู…ูŽุฑูŽุŒ ุฃูŽู†ู‘ูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ู‚ูŽุงู„ูŽุฅูู†ู‘ูŽู…ูŽุง ู…ูŽุซูŽู„ู ุงู„ู’ู‚ูุฑู’ุขู†ู ูƒูŽู…ูŽุซูŽู„ู ุงู„ู’ุฅูุจูู„ู ุงู„ู’ู…ูุนูŽู‚ู‘ูŽู„ูŽุฉู ุฅูุฐูŽุง ุนูŽุงู‡ูŽุฏูŽู‡ูŽุง ุตูŽุงุญูุจูู‡ูŽุง ุนูŽู„ูŽู‰ ุนูู‚ูู„ูู‡ูŽุง ุฃูŽู…ู’ุณูŽูƒูŽู‡ูŽุงุŒ ูˆูŽุฅูุฐูŽุง ุฃูŽุบู’ููŽู„ูŽู‡ูŽุง ุฐูŽู‡ูŽุจูŽุชู’ุŒ ุฅูุฐูŽุง ู‚ูŽุงู…ูŽ ุตูŽุงุญูุจู ุงู„ู’ู‚ูุฑู’ุขู†ู ููŽู‚ูŽุฑูŽุฃูŽู‡ู ุจูุงู„ู„ู‘ูŽูŠู’ู„ู ูˆูŽุงู„ู†ู‘ูŽู‡ูŽุงุฑู ุฐูŽูƒูŽุฑูŽู‡ูุŒ ูˆูŽุฅูุฐูŽุง ู„ูŽู…ู’ ูŠูŽู‚ู’ุฑูŽุฃู’ู‡ู ู†ูŽุณููŠูŽู‡ู

Ibn Umar (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œโ€ฆ.When the Companion of the Qurโ€™ฤn stands (to perform Salah), reciting it by night and day, he retains it and if he doesnโ€™t recite it, he forgets.โ€[100]

Principle 26: Holding on to the Qurโ€™ฤn with Strength means You will Never go Astray

ุฎูุฐู ุงู„ู’ูƒูุชูŽุงุจูŽ ุจูู‚ููˆู‘ูŽุฉู

โ€œโ€ฆHold on to the Book with strengthโ€ฆโ€[101]

Hadith no. 34 of 40:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุฃูŽุจููˆ ุนูŽุจู’ุฏู ุงู„ู„ู‡ู ุงู„ู’ุญูŽุงููุธู , ุฃูŽุฎู’ุจูŽุฑูŽู†ููŠ ุฅูุณู’ู…ูŽุงุนููŠู„ู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุงู„ู’ููŽุถู’ู„ู ุงู„ุดู‘ูŽุนู’ุฑูŽุงู†ููŠู‘ู , ุซู†ุง ุฌูŽุฏู‘ููŠ , ุซู†ุง ุงุจู’ู†ู ุฃูŽุจููŠ ุฃููˆูŽูŠู’ุณู , ุซู†ุง ุฃูŽุจููŠ , ุนูŽู†ู’ ุซูŽูˆู’ุฑู ุจู’ู†ู ุฒูŽูŠู’ุฏู ุงู„ุฏู‘ููŠู„ููŠู‘ู , ุนูŽู†ู’ ุนููƒู’ุฑูู…ูŽุฉูŽ , ุนู†ู ุงุจู†ู ุนูŽุจู‘ูŽุงุณูุŒ ุฑูŽุถููŠูŽ ุงู„ู„ู‡ู ุนูŽู†ู’ู‡ูู…ูŽุง ุฃูŽู†ู‘ูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ุฎูŽุทูŽุจูŽ ุงู„ู†ู‘ูŽุงุณูŽ ูููŠ ุญูŽุฌู‘ูŽุฉู ุงู„ู’ูˆูŽุฏูŽุงุนู ููŽู‚ูŽุงู„ูŽูŠูŽุง ุฃูŽูŠู‘ูู‡ูŽุง ุงู„ู†ู‘ูŽุงุณู ุฅูู†ู‘ููŠ ู‚ูŽุฏู’ ุชูŽุฑูŽูƒู’ุชู ูููŠูƒูู…ู’ ู…ูŽุง ุฅูู†ู ุงุนู’ุชูŽุตูŽู…ู’ุชูู…ู’ ุจูู‡ู ููŽู„ูŽู†ู’ ุชูŽุถูู„ู‘ููˆุง ุฃูŽุจูŽุฏู‹ุง: ูƒูุชูŽุงุจู ุงู„ู„ู‡ู , ูˆูŽุณูู†ู‘ูŽุฉู ู†ูŽุจููŠู‘ูู‡ู

Ibn Abbas (ra) reported that the Messenger of Allah ๏ทบ addressed the people at the farewell Hajj, and He ๏ทบ;

โ€œO people, I leave behind for you, that by which if you stick firmly to you will never go astray; the Book of Allah and the Sunnah of His Prophet.โ€[102]

Hadith no. 35 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุฎูŽุงู„ูุฏู ุงู„ู’ุฃูŽุญู’ู…ูŽุฑูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู’ุญูŽู…ููŠุฏู ุจู’ู†ู ุฌูŽุนู’ููŽุฑูุŒ ุนูŽู†ู’ ุณูŽุนููŠุฏู ุจู’ู†ู ุฃูŽุจููŠ ุณูŽุนููŠุฏูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุดูุฑูŽูŠู’ุญู ุงู„ู’ุฎูุฒูŽุงุนููŠู‘ูุŒ ู‚ูŽุงู„ูŽ: ุฎูŽุฑูŽุฌูŽ ุนูŽู„ูŽูŠู’ู†ูŽุง ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽุŒ ููŽู‚ูŽุงู„ูŽ  ุฃูŽุจู’ุดูุฑููˆุง ุฃูŽุจู’ุดูุฑููˆุงุŒ ุฃูŽู„ูŽูŠู’ุณูŽ ุชูŽุดู’ู‡ูŽุฏููˆู†ูŽ ุฃูŽู†ู’ ู„ูŽุง ุฅูู„ูŽู‡ูŽ ุฅูู„ู‘ูŽุง ุงู„ู„ู‘ูŽู‡ู ูˆูŽุฃูŽู†ู‘ููŠ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ูุŸุŒ ู‚ูŽุงู„ููˆุง ู†ูŽุนูŽู…ู’ุŒู‚ูŽุงู„ูŽ  ููŽุฅูู†ู‘ูŽ ู‡ูŽุฐูŽุง ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ุณูŽุจูŽุจูŒ ุทูŽุฑูŽููู‡ู ุจููŠูŽุฏู ุงู„ู„ู‘ูŽู‡ูุŒ ูˆูŽุทูŽุฑูŽููู‡ู ุจูุฃูŽูŠู’ุฏููŠูƒูู…ู’ ููŽุชูŽู…ูŽุณู‘ูŽูƒููˆุง ุจูู‡ูุŒ ููŽุฅูู†ู‘ูŽูƒูู…ู’ ู„ูŽู†ู’ ุชูŽุถูู„ู‘ููˆุง ูˆูŽู„ูŽู†ู’ ุชูŽู‡ู’ู„ููƒููˆุง ุจูŽุนู’ุฏูŽู‡ู ุฃูŽุจูŽุฏู‹ุง

Abi Shutayh al-Khazaiโ€™i (ra) reports that the Messenger ๏ทบ said;

โ€œโ€ฆ.Indeed this Qurโ€™ฤn is a rope โ€“ one end of it is in the Hand of Allah and the other end is in your hands. So hold firmly to it, so that you would never go astray and never be destroyed (no matter what the circumstance).โ€[103]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฒูู‡ูŽูŠู’ุฑู ุจู’ู†ู ุญูŽุฑู’ุจูุŒ ูˆูŽุดูุฌูŽุงุนู ุจู’ู†ู ู…ูŽุฎู’ู„ูŽุฏูุŒ ุฌูŽู…ููŠุนู‹ุง ุนูŽู†ู ุงุจู’ู†ู ุนูู„ูŽูŠู‘ูŽุฉูŽุŒ ู‚ูŽุงู„ูŽ ุฒูู‡ูŽูŠู’ุฑูŒ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฅูุณู’ู…ูŽุงุนููŠู„ู ุจู’ู†ู ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฃูŽุจููˆ ุญูŽูŠู‘ูŽุงู†ูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ูŠูŽุฒููŠุฏู ุจู’ู†ู ุญูŽูŠู‘ูŽุงู†ูŽุŒ ู‚ูŽุงู„ูŽ: ุงู†ู’ุทูŽู„ูŽู‚ู’ุชู ุฃูŽู†ูŽุง ูˆูŽุญูุตูŽูŠู’ู†ู ุจู’ู†ู ุณูŽุจู’ุฑูŽุฉูŽุŒ ูˆูŽุนูู…ูŽุฑู ุจู’ู†ู ู…ูุณู’ู„ูู…ูุŒ ุฅูู„ูŽู‰ ุฒูŽูŠู’ุฏู ุจู’ู†ู ุฃูŽุฑู’ู‚ูŽู…ูŽุŒ ููŽู„ูŽู…ู‘ูŽุง ุฌูŽู„ูŽุณู’ู†ูŽุง ุฅูู„ูŽูŠู’ู‡ู ู‚ูŽุงู„ูŽ ู„ูŽู‡ู ุญูุตูŽูŠู’ู†ูŒ: ู‚ูŽุงู„ูŽ ู‚ูŽุงู…ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูŠูŽูˆู’ู…ู‹ุง ูููŠู†ูŽุง ุฎูŽุทููŠุจู‹ุงุŒุŒ ูˆูŽุฃูŽู†ูŽุง ุชูŽุงุฑููƒูŒ ูููŠูƒูู…ู’ ุซูŽู‚ูŽู„ูŽูŠู’ู†ู ุฃูŽูˆู‘ูŽู„ูู‡ูู…ูŽุง ูƒูุชูŽุงุจู ุงู„ู„ู‡ู ูููŠู‡ู ุงู„ู’ู‡ูุฏูŽู‰ ูˆูŽุงู„ู†ู‘ููˆุฑู ููŽุฎูุฐููˆุง ุจููƒูุชูŽุงุจู ุงู„ู„ู‡ูุŒ ูˆูŽุงุณู’ุชูŽู…ู’ุณููƒููˆุง ุจูู‡ู ููŽุญูŽุซู‘ูŽ ุนูŽู„ูŽู‰ ูƒูุชูŽุงุจู ุงู„ู„ู‡ู ูˆูŽุฑูŽุบู‘ูŽุจูŽ ูููŠู‡ูุŒ ุซูู…ู‘ูŽ ู‚ูŽุงู„ูŽ  ูˆูŽุฃูŽู‡ู’ู„ู ุจูŽูŠู’ุชููŠ ุฃูุฐูŽูƒู‘ูุฑููƒูู…ู ุงู„ู„ู‡ูŽ ูููŠ ุฃูŽู‡ู’ู„ู ุจูŽูŠู’ุชููŠุŒ ุฃูุฐูŽูƒู‘ูุฑููƒูู…ู ุงู„ู„ู‡ูŽ ูููŠ ุฃูŽู‡ู’ู„ู ุจูŽูŠู’ุชููŠุŒ ุฃูุฐูŽูƒู‘ูุฑููƒูู…ู ุงู„ู„ู‡ูŽ ูููŠ ุฃูŽู‡ู’ู„ู ุจูŽูŠู’ุชููŠ

Hussain ibn Sabra (ra) reported that the Messenger of Allah ๏ทบ said;

โ€œโ€ฆAnd I have left you two heavy (important issues): The first of them is the Book of Allah. In it is the Guidance and the Light. Whoever holds firmly to it and takes from it, he is upon the Guidance. Whoever errs with respect to it, goes astray. So take from the Book of Allah Almighty and hold firmly to it. (The second thing is) Ahl Bayti (My Family โ€“ i.e. wives, children, son-in-law etc), I remind you by Allah with regard to My Family, I remind you by Allah with regard to My Family, I remind you by Allah with regard to My Family.โ€[104]

Principle 27: The role of the Qurโ€™ฤn during times of Fitnah and Confusion

ูƒูุชูŽุงุจูŒ ุฃูŽู†ุฒูŽู„ู’ู†ูŽุงู‡ู ุฅูู„ูŽูŠู’ูƒูŽ ู„ูุชูุฎู’ุฑูุฌูŽ ุงู„ู†ู‘ูŽุงุณูŽ ู…ูู†ูŽ ุงู„ุธู‘ูู„ูู…ูŽุงุชู ุฅูู„ูŽู‰ ุงู„ู†ู‘ููˆุฑู

โ€œA Book which We revealed to you, that you may bring people from the (many levels) of darkness into the Lightโ€ฆโ€[105]

Hadith no. 36 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุจู’ู†ู ุญูู…ูŽูŠู’ุฏูุŒ ู‚ูŽุงู„ูŽ: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุญูุณูŽูŠู’ู†ู ุจู’ู†ู ุนูŽู„ููŠู‘ู ุงู„ุฌูุนู’ูููŠู‘ูุŒ ู‚ูŽุงู„ูŽ: ุณูŽู…ูุนู’ุชู ุญูŽู…ู’ุฒูŽุฉูŽ ุงู„ุฒู‘ูŽูŠู‘ูŽุงุชูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุงู„ู’ู…ูุฎู’ุชูŽุงุฑู ุงู„ุทู‘ูŽุงุฆููŠู‘ูุŒ ุนูŽู†ู ุงุจู’ู†ู ุฃูŽุฎููŠ ุงู„ุญูŽุงุฑูุซู ุงู„ุฃูŽุนู’ูˆูŽุฑูุŒ ุนูŽู†ู ุงู„ุญูŽุงุฑูุซูุŒ ู‚ูŽุงู„ูŽ: ู…ูŽุฑูŽุฑู’ุชู ูููŠ ุงู„ู’ู…ูŽุณู’ุฌูุฏู ููŽุฅูุฐูŽุง ุงู„ู†ู‘ูŽุงุณู ูŠูŽุฎููˆุถููˆู†ูŽ ูููŠ ุงู„ุฃูŽุญูŽุงุฏููŠุซู ููŽุฏูŽุฎูŽู„ู’ุชู ุนูŽู„ูŽู‰ ุนูŽู„ููŠู‘ูุŒ ููŽู‚ูู„ู’ุชู: ูŠูŽุง ุฃูŽู…ููŠุฑูŽ ุงู„ู’ู…ูุคู’ู…ูู†ููŠู†ูŽุŒ ุฃูŽู„ุงูŽ ุชูŽุฑูŽู‰ ุฃูŽู†ู‘ูŽ ุงู„ู†ู‘ูŽุงุณูŽ ู‚ูŽุฏู’ ุฎูŽุงุถููˆุง ูููŠ ุงู„ุฃูŽุญูŽุงุฏููŠุซูุŒ ู‚ูŽุงู„ูŽ: ูˆูŽู‚ูŽุฏู’ ููŽุนูŽู„ููˆู‡ูŽุงุŸ ู‚ูู„ู’ุชู: ู†ูŽุนูŽู…ู’. ู‚ูŽุงู„ูŽ: ุฃูŽู…ูŽุง ุฅูู†ู‘ููŠ ู‚ูŽุฏู’ ุณูŽู…ูุนู’ุชู ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูŠูŽู‚ููˆู„ู:ุฃูŽู„ุงูŽ ุฅูู†ู‘ูŽู‡ูŽุง ุณูŽุชูŽูƒููˆู†ู ููุชู’ู†ูŽุฉูŒ.ููŽู‚ูู„ู’ุชู: ู…ูŽุง ุงู„ู’ู…ูŽุฎู’ุฑูŽุฌู ู…ูู†ู’ู‡ูŽุง ูŠูŽุง ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ูุŸ ู‚ูŽุงู„ูŽ:ูƒูุชูŽุงุจู ุงู„ู„ู‡ู ูููŠู‡ู ู†ูŽุจูŽุฃู ู…ูŽุง ู‚ูŽุจู’ู„ูŽูƒูู…ู’ ูˆูŽุฎูŽุจูŽุฑู ู…ูŽุง ุจูŽุนู’ุฏูŽูƒูู…ู’ุŒ ูˆูŽุญููƒู’ู…ู ู…ูŽุง ุจูŽูŠู’ู†ูŽูƒูู…ู’ุŒ ูˆูŽู‡ููˆูŽ ุงู„ููŽุตู’ู„ู ู„ูŽูŠู’ุณูŽ ุจูุงู„ู‡ูŽุฒู’ู„ูุŒ ู…ูŽู†ู’ ุชูŽุฑูŽูƒูŽู‡ู ู…ูู†ู’ ุฌูŽุจู‘ูŽุงุฑู ู‚ูŽุตูŽู…ูŽู‡ู ุงู„ู„ู‘ูŽู‡ูุŒ ูˆูŽู…ูŽู†ู’ ุงุจู’ุชูŽุบูŽู‰ ุงู„ู‡ูุฏูŽู‰ ูููŠ ุบูŽูŠู’ุฑูู‡ู ุฃูŽุถูŽู„ู‘ูŽู‡ู ุงู„ู„ู‘ูŽู‡ูุŒ ูˆูŽู‡ููˆูŽ ุญูŽุจู’ู„ู ุงู„ู„ู‡ู ุงู„ู’ู…ูŽุชููŠู†ูุŒ ูˆูŽู‡ููˆูŽ ุงู„ุฐู‘ููƒู’ุฑู ุงู„ุญูŽูƒููŠู…ูุŒ ูˆูŽู‡ููˆูŽ ุงู„ุตู‘ูุฑูŽุงุทู ุงู„ู’ู…ูุณู’ุชูŽู‚ููŠู…ูุŒ ู‡ููˆูŽ ุงู„ู‘ูŽุฐููŠ ู„ุงูŽ ุชูŽุฒููŠุบู ุจูู‡ู ุงู„ุฃูŽู‡ู’ูˆูŽุงุกูุŒ ูˆูŽู„ุงูŽ ุชูŽู„ู’ุชูŽุจูุณู ุจูู‡ู ุงู„ุฃูŽู„ู’ุณูู†ูŽุฉูุŒ ูˆูŽู„ุงูŽ ูŠูŽุดู’ุจูŽุนู ู…ูู†ู’ู‡ู ุงู„ุนูู„ูŽู…ูŽุงุกูุŒ ูˆูŽู„ุงูŽ ูŠูŽุฎู’ู„ูŽู‚ู ุนูŽู„ูŽู‰ ูƒูŽุซู’ุฑูŽุฉู ุงู„ุฑู‘ูŽุฏู‘ูุŒ ูˆูŽู„ุงูŽ ุชูŽู†ู’ู‚ูŽุถููŠ ุนูŽุฌูŽุงุฆูุจูู‡ูุŒ ู‡ููˆูŽ ุงู„ู‘ูŽุฐููŠ ู„ูŽู…ู’ ุชูŽู†ู’ุชูŽู‡ู ุงู„ุฌูู†ู‘ู ุฅูุฐู’ ุณูŽู…ูุนูŽุชู’ู‡ู ุญูŽุชู‘ูŽู‰ ู‚ูŽุงู„ููˆุง: {ุฅูู†ู‘ูŽุง ุณูŽู…ูุนู’ู†ูŽุง ู‚ูุฑู’ุขู†ู‹ุง ุนูŽุฌูŽุจู‹ุง ูŠูŽู‡ู’ุฏููŠ ุฅูู„ูŽู‰ ุงู„ุฑู‘ูุดู’ุฏู} ู…ูŽู†ู’ ู‚ูŽุงู„ูŽ ุจูู‡ู ุตูŽุฏูŽู‚ูŽุŒ ูˆูŽู…ูŽู†ู’ ุนูŽู…ูู„ูŽ ุจูู‡ู ุฃูุฌูุฑูŽุŒ ูˆูŽู…ูŽู†ู’ ุญูŽูƒูŽู…ูŽ ุจูู‡ู ุนูŽุฏูŽู„ูŽุŒ ูˆูŽู…ูŽู†ู’ ุฏูŽุนูŽุง ุฅูู„ูŽูŠู’ู‡ู ู‡ูŽุฏูŽู‰ ุฅูู„ูŽู‰ ุตูุฑูŽุงุทู ู…ูุณู’ุชูŽู‚ููŠู…ู

Ali (ra) said I heard the Messenger of Allah ๏ทบ say, โ€˜Fitnah (trials and tribulations) will certainly come.โ€™ I asked what is the way out O Messenger of Allah? He replied;

โ€œThe Book of Allah is the way, for it contains information of what happened before you, news of what will come after you and a decision regarding matters that will occur among youโ€ฆIt is decisive (fasl) and not a joke (hazl). Whoever leaves it, is a tyrant and Allah will break him, and if anyone seeks guidance elsewhere, Allah will lead him astray.  It is the rope of Allah, the wise reminder, the straight path, whims would not deviate it nor the tongue become confused, and the scholars cannot be fully satisfied (i.e. much more to explore intellectually, spiritually etc). It is not worn down by repetition nor do its wonders ever ceaseโ€ฆHe who quotes it, speaks the truth, he who acts according to it, is rewarded and he who judges according to it, is just, and he who invites people to it (i.e. the Qurโ€™ฤn) is (himself) guided to the Straight Path.โ€[106]

Principle 28: โ€œLearn the Book of Allah and Follow itโ€

ุงุชู‘ูŽุจูุนู’ ู…ูŽุง ุฃููˆุญููŠูŽ ุฅูู„ูŽูŠู’ูƒูŽ ู…ูู† ุฑู‘ูŽุจูู‘ูƒ

โ€œFollow what was revealed to you from your Lordโ€ฆโ€[107]

Hadith no. 37 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนุจุฏู ุงู„ู„ู‡ ุจู†ู ู…ุณู„ู…ุฉูŽุŒ ุญุฏู‘ูŽุซู†ุง ุณู„ูŠู…ุงู†ู ุจู† ุงู„ู…ูุบูŠุฑุฉุŒ ุนู† ุญูู…ูŠุฏู

ุนู† ู†ุตุฑู ุจู†ู ุนุงุตู… ุงู„ู„ูŠุซูŠู‘ู ู‚ุงู„: ุฃุชูŠู†ุง ุงู„ูŠุดู’ูƒูุฑููŠ ููŠ ุฑู‡ู’ุทู ู…ูู† ุจู†ูŠ ู„ูŠู’ุซูุŒ ูู‚ุงู„: ู…ูŽู†ู ุงู„ู‚ูˆู…ูุŸ ูู‚ู„ู†ุง: ุจู†ูˆ ู„ูŠุซ. ูู‚ูู„ู†ุง: ุฃุชูŠู†ุงูƒูŽ ู†ุณุงู„ููƒุŒ ุนู† ุญุฏูŠุซู ุญูุฐูŽูŠูุฉุŒ ู‚ุงู„: ุฃู‚ุจู„ู’ู†ุง ู…ุน ุฃุจูŠ ู…ูˆุณู‰ ู‚ุงูู„ูŠู†ุŒ ูˆุบูŽู„ูŽุช ุงู„ุฏูˆุงุจู‘ู ุจุงู„ูƒูˆูุฉ ู‚ุงู„: ูุณุฃู„ุช ุฃุจุง ู…ูˆุณู‰ ุฃู†ุง ูˆุตุงุญุจ ู„ูŠุŒ ูุฃุฐูู† ู„ู†ุงุŒ ูู‚ุฏู…ู†ุง ุงู„ูƒูˆูุฉูŽุŒ ูู‚ู„ุช ู„ุตุงุญุจูŠ: ุฃู†ุง ุฏุงุฎู„ ุงู„ู…ุณุฌุฏูŽุŒ ูุฅุฐุง ู‚ุงู…ุชู ุงู„ุณูˆู‚ู ุฎุฑุฌุชู ุฅู„ูŠูƒุŒ ู‚ุงู„: ูุฏุฎู„ุชู ุงู„ู…ุณุฌุฏูŽุŒ ูุฅุฐุง ููŠู‡ ุญูŽู„ู’ู‚ุฉูŒ ูƒุฃู†ู…ุง ู‚ูุทูุนุช ุฑุคูˆุณู‡ู… ู„ูุณุชู…ุนูˆู† ุฅู„ู‰ ุญุฏูŠุซ ุฑุฌู„ูุŒ ู‚ุงู„: ูู‚ู…ุชู ุนู„ูŠู‡ู…ุŒ ูุฌุงุก ุฑุฌู„ ูู‚ุงู… ุฅู„ู‰ ุฌู†ุจูŠุŒ ูู‚ู„ุชู: ู…ู† ู‡ุฐุงุŸ ู‚ุงู„: ุฃุจุตุฑูŠู‘ูŒ ุฃู†ุชุŸ ู‚ู„ุชู: ู†ุนู…ุŒ ู‚ุงู„: ู‚ุฏ ุนุฑูุชูุŒ ู„ูˆ ูƒู†ุช ูƒูˆููŠุงู‹ ู„ู… ุชุณุฃู„ู’ ุนู† ู‡ุฐุงุŒ ู‚ุงู„: ูุฏู†ูˆุช ู…ู†ู‡ุŒ ูุณู…ุนุชู ุญุฐูŠูุฉ ูŠู‚ูˆู„: ูƒุงู† ุงู„ู†ุงุณู ูŠุณุฃู„ูˆู† ุฑุณูˆู„ูŽ ุงู„ู„ู‡ โ€“ ุตู„ู‘ูŽู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… โ€“ ุนู† ุงู„ุฎูŠุฑุŒ ูˆูƒู†ุช ุฃุณุฃู„ู‡ ุนู† ุงู„ุดุฑุŒ ูˆุนุฑูุชู ุฃู† ุงู„ุฎูŠุฑ ู„ู† ูŠุณุจู‚ู†ูŠ

ู‚ุงู„: ู‚ู„ุชู: ูŠุง ุฑุณูˆู„ูŽ ุงู„ู„ู‡ุŒ ุจุนุฏูŽ ู‡ุฐุง ุงู„ุฎูŠุฑู ุดุฑู‘ูŒุŸ ู‚ุงู„: โ€œูŠุง ุญุฐูŠูุฉุŒ ุชุนู„ู‘ูŽู… ูƒุชุงุจูŽ ุงู„ู„ู‡ุŒ ูˆุงุชู‘ูŽุจุนู’ ู…ุง ููŠู‡โ€ ุซู„ุงุซูŽ ู…ุฑุงุฑูุŒ ู‚ุงู„: ู‚ู„ุชู: ูŠุง ุฑุณูˆู„ูŽ ุงู„ู„ู‡ูุŒ ุจุนุฏ ู‡ุฐุง ุงู„ุฎูŠุฑ ุดุฑู‘ูŒุŸ ูู‚ุงู„: โ€œูŠุง ุญุฐูŠูุฉูุŒ ุชุนู„ู‘ูŽู… ูƒุชุงุจูŽ ุงู„ู„ู‡ูุŒ ูˆุงุชุจุน ู…ุง ููŠู‡โ€ ู‚ู„ุชู: ูŠุง ุฑุณูˆู„ูŽ ุงู„ู„ู‡ุŒ ุจุนุฏูŽ ู‡ุฐุง ุงู„ุฎูŠุฑ ุดุฑู‘ูŒุŸ ู‚ุงู„: โ€œููุชู†ุฉูŒ ูˆุดุฑู‘ูŒโ€œุŒ ู‚ู„ุชู: ูŠุง ุฑุณูˆู„ ุงู„ู„ู‡ุŒ ุจุนุฏ ู‡ุฐุง ุงู„ุดุฑู‘ู ุฎูŠุฑูŒุŸ ู‚ุงู„: โ€œูŠุง ุญุฐูŠูุฉูุŒ ุชุนู„ู‘ูŽู… ูƒุชุงุจูŽ ุงู„ู„ู‡ูุŒ ูˆุงุชู‘ูŽุจุนู’ ู…ุง ููŠู‡โ€ ุซู„ุงุซ ู…ูุฑุงุฑูุŒ ู‚ู„ุชู: ูŠุง ุฑุณูˆู„ูŽ ุงู„ู„ู‡ูุŒ ุจูŽุนู’ุฏูŽ ู‡ุฐุง ุงู„ุดู‘ูŽุฑู‘ู ุฎูŽูŠู’ุฑูŒุŸ ู‚ุงู„: โ€œู‡ูุฏู’ู†ุฉ ุนู„ู‰ ุฏูŽุฎูŽู†ูุŒ ูˆุฌู…ุงุนุฉูŒ ุนู„ู‰ ุฃู‚ุฐุงุกุŒ ููŠู‡ุง -ุฃูˆ ููŠู‡ู…-โ€ ู‚ู„ุชู: ูŠุง ุฑุณูˆู„ูŽ ุงู„ู„ู‡ุŒ ุงู„ู‡ุฏู†ุฉู ุนู„ู‰ ุงู„ุฏู‘ูŽุฎูŽู†ู ู…ุง ู‡ููŠูŽุŸ ู‚ุงู„: โ€œู„ุง ุชุฑุฌูุนู ู‚ู„ูˆุจู ุฃู‚ูˆุงู…ู ุนู„ู‰ ุงู„ุฐูŠ ูƒุงู†ุช ุนู„ูŠู‡โ€ ู‚ุงู„: ู‚ู„ุชู: ูŠุง ุฑุณูˆู„ูŽ ุงู„ู„ู‡ุŒ ุจุนุฏูŽ ู‡ุฐุง ุงู„ุฎูŠุฑู ุดุฑู‘ูŒุŸ ู‚ุงู„: โ€œูŠุง ุญุฐูŠูุฉูุŒ ุชุนู„ู‘ูŽู… ูƒุชุงุจูŽ ุงู„ู„ู‡ูุŒ ูˆุงุชู‘ุจุนู’ ู…ุง ููŠู‡โ€ ุซู„ุงุซ ู…ูุฑุงุฑูุŒ ู‚ุงู„: ู‚ู„ุช: ูŠุง ุฑุณูˆู„ูŽ ุงู„ู„ู‡ุŒ ุจุนุฏ ู‡ุฐุง ุงู„ุฎูŠุฑ ุดุฑู‘ูŒุŸ ู‚ุงู„: โ€œููุชู†ุฉูŒ ุนู…ูŠุงุกู ุตู…ู‘ูŽุงุกูุŒ ุนู„ูŠู‡ุง ุฏูุนุงุฉูŒ ุนู„ู‰ ุฃุจูˆุงุจู ุงู„ู†ุงุฑูุŒ ูุฅู† ู…ูุชู‘ูŽ ูŠุง ุญูุฐูŠูุฉู ูˆุฃู†ุชูŽ ุนุงุถู‘ูŒ ุนู„ู‰ ุฌูุฐู’ู„ูุŒ ุฎูŠุฑูŒ ู„ูƒูŽ ู…ูู† ุฃู† ุชุชุจุนูŽ ุฃุญุฏุงู‹ ู…ู†ู‡ู…

Hudaifah ibn al-Yaman (ra) says, โ€œPeople would ask the Messenger of Allah ๏ทบ about the good, but I used to ask him about the bad, in case I am overtaken by it. (In his discussion with the Prophet ๏ทบ about different stages of Fitnah (trials) of the Ummah); I said, โ€œO Messenger of Allah ๏ทบ will be there be any bad after the good?โ€ He ๏ทบ said, โ€œO Hudaifah, learn the Book of Allah and follow (practice) that which is in it.โ€ (He ๏ทบ repeated this three times). I asked (again), โ€œO Messenger of Allah ๏ทบ will be there be any evil after the good?โ€ He ๏ทบ said, โ€œO Hudaifah, learn the Book of Allah and follow (practice) that which is in it.โ€ I said (again), โ€œO Messenger of Allah ๏ทบ will be there be any bad after the good?โ€ He ๏ทบ said, โ€œ(There will be) Fitnah (trials) and evil.โ€

I said, โ€œO Messenger of Allah ๏ทบ will there be good after this evil?โ€ He ๏ทบ said, โ€œO Hudaifah, learn the Book of Allah and follow (practice) that which is in it.โ€ (He ๏ทบ repeated this three times). I said (again), โ€œO Messenger of Allah ๏ทบ will there be good after this evil?โ€ He ๏ทบ said, โ€œThere shall be a truce clouded by smoke, a group (with hidden intentions)โ€ I said, โ€œO Messenger of Allah ๏ทบ what is the truce clouded by smoke? He ๏ทบ said, โ€œThe hearts of the people will not return to how they were.โ€

I said, โ€œO Messenger of Allah ๏ทบ will be there be any evil after the good?โ€ He ๏ทบ said, โ€œO Hudaifah, learn the Book of Allah and follow (practice) that which is in it.โ€ (He ๏ทบ repeated this three times). I said (again), โ€œO Messenger of Allah ๏ทบ will be there be any evil after the good?โ€ He ๏ทบ said, โ€œA blinding and deafening fitnah (trial). With it, will be Callers inviting to the doors of Hell. For you to die, O Hudaifah, biting on to a root of a tree would be better than following any one of them.โ€[108]

Hadith no. 38 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงุจู’ู†ู ู„ูŽู‡ููŠุนูŽุฉูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฃูŽุจููˆ ุงู„ู’ู…ูุตู’ุนูŽุจูุŒ ู‚ูŽุงู„ูŽ: ุณูŽู…ูุนู’ุชู ุนูู‚ู’ุจูŽุฉูŽุŒ ูŠูŽู‚ููˆู„ู: ุณูŽู…ูุนู’ุชู ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูŠูŽู‚ููˆู„ู: โ€ ุฃูŽูƒู’ุซูŽุฑู ู…ูู†ูŽุงููู‚ููŠ ู‡ูŽุฐูู‡ู ุงู„ู’ุฃูู…ู‘ูŽุฉู ู‚ูุฑู‘ูŽุงุคูู‡ูŽุง

Uqbah (ra) said that he heard the Messenger of Allah ๏ทบ say;

โ€œThe majority of the Hypocrites of this Ummah (Muslims) will be its  readers (i.e. those who read the Qurโ€™ฤn and do not act according to it).โ€[109]

Saying:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุงู„ู’ุญูุณูŽูŠู’ู†ู ุงู„ู’ู‚ูŽุทู‘ูŽุงู†ูุŒ ุฃูŽู†ู’ุจูŽุฃูŽ ุฏูŽุนู’ู„ูŽุฌู ุจู’ู†ู ุฃูŽุญู’ู…ูŽุฏูŽุŒ ู†ุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุนูŽู„ููŠู‘ู ุจู’ู†ู ุฒูŽูŠู’ุฏู ุงู„ุตู‘ูŽุงุฆูุบูุŒ ุฃูŽู†ู‘ูŽ ุณูŽุนููŠุฏูŽ ุจู’ู†ูŽ ู…ูŽู†ู’ุตููˆุฑู ุญูŽุฏู‘ูŽุซูŽู‡ูู…ู’ุŒ ุซู†ุง ุญูุฏูŽูŠู’ุฌูŒ ูŠูŽุนู’ู†ููŠ ุงุจู’ู†ูŽ ู…ูุนูŽุงูˆููŠูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุฅูุณู’ุญูŽุงู‚ูŽุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุนูู…ูŽุฑู ุจู’ู†ู ุงู„ู’ุฎูŽุทู‘ูŽุงุจูุŒ: ู„ูŽุง ูŠูŽุบูุฑู‘ูŽู†ู‘ูŽูƒูู…ู’ ู…ูŽู†ู’ ู‚ูŽุฑูŽุฃูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽุŒ ุฅูู†ู‘ูŽู…ูŽุง ู‡ููˆูŽ ูƒูŽู„ูŽุงู…ูŒ ูŠูุชูŽูƒูŽู„ู‘ูŽู…ู ุจูู‡ูุŒ ูˆูŽู„ูŽูƒูู†ู ุงู†ู’ุธูุฑููˆุง ู…ูŽู†ู’ ูŠูŽุนู’ู…ูŽู„ู ุจูู‡ู

Umar ibn al-Khattab (ra) said, โ€œDo not be deluded and deceived by the one who reads the Qurโ€™ฤn; for it is words that are spoken with. However, look at the one who acts by it (i.e. the Qurโ€™ฤn).โ€[110]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุจูŽูƒู’ุฑู ุจู’ู†ู ุฃูŽุจููŠ ุดูŽูŠู’ุจูŽุฉูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูˆูŽูƒููŠุนูŒุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงู„ู’ุฃูŽุนู’ู…ูŽุดูุŒ ุนูŽู†ู’ ุณูŽุงู„ูู…ู ุจู’ู†ู ุฃูŽุจููŠ ุงู„ู’ุฌูŽุนู’ุฏูุนูŽู†ู’ ุฒููŠูŽุงุฏู ุจู’ู†ู ู„ูŽุจููŠุฏูุŒ ู‚ูŽุงู„ูŽ: ุฐูŽูƒูŽุฑูŽ ุงู„ู†ู‘ูŽุจููŠู‘ู โ€“ ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ โ€“ ุดูŽูŠู’ุฆู‹ุงุŒ ููŽู‚ูŽุงู„ูŽุฐูŽุงูƒูŽ ุนูู†ู’ุฏูŽ ุฃูŽูˆูŽุงู†ู ุฐูŽู‡ูŽุงุจู ุงู„ู’ุนูู„ู’ู…ูู‚ูู„ู’ุชู: ูŠูŽุง ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ูุŒ ูˆูŽูƒูŽูŠู’ููŽ ูŠูŽุฐู’ู‡ูŽุจู ุงู„ู’ุนูู„ู’ู…ูุŒ ูˆูŽู†ูŽุญู’ู†ู ู†ูŽู‚ู’ุฑูŽุฃู ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ูˆูŽู†ูู‚ู’ุฑูุฆูู‡ู ุฃูŽุจู’ู†ูŽุงุกูŽู†ูŽุง ูˆูŽูŠูู‚ู’ุฑูุฆูู‡ู ุฃูŽุจู’ู†ูŽุงุคูู†ูŽุง ุฃูŽุจู’ู†ูŽุงุกูŽู‡ูู…ู’ ุฅูู„ูŽู‰ ูŠูŽูˆู’ู…ู ุงู„ู’ู‚ููŠูŽุงู…ูŽุฉูุŸ ู‚ูŽุงู„ูŽ:ุซูŽูƒูู„ูŽุชู’ูƒูŽ ุฃูู…ู‘ููƒูŽ ุฒููŠูŽุงุฏูุŒ ุฅูู†ู’ ูƒูู†ู’ุชู ู„ูŽุฃูุฑูŽุงูƒูŽ ู…ูู†ู’ ุฃูŽูู’ู‚ูŽู‡ู ุฑูŽุฌูู„ู ุจูุงู„ู’ู…ูŽุฏููŠู†ูŽุฉูุŒ ุฃูŽูˆูŽู„ูŽูŠู’ุณูŽ ู‡ูŽุฐูู‡ู ุงู„ู’ูŠูŽู‡ููˆุฏู ูˆูŽุงู„ู†ู‘ูŽุตูŽุงุฑูŽู‰ ูŠูŽู‚ู’ุฑูŽุคูˆู†ูŽ ุงู„ุชู‘ูŽูˆู’ุฑูŽุงุฉูŽ ูˆูŽุงู„ู’ุฅูู†ู’ุฌููŠู„ูŽุŒ ู„ูŽุง ูŠูŽุนู’ู…ูŽู„ููˆู†ูŽ ุจูุดูŽูŠู’ุกู ู…ูู…ู‘ูŽุง ูููŠู‡ูู…ูŽุงุŸ

Ziyad ibn Lubayd (ra) reports that the Prophet ๏ทบ said;

โ€œโ€ฆ.and knowledge will go (or disappear).โ€™ He asked, โ€˜O Messenger of Allah how will knowledge leave (disappear) whilst we read the Qurโ€™ฤn and our children read the Qurโ€™ฤn and their children will read it until the Day of Judgement.โ€™ He  said, โ€˜May your Mother lose you, I considered you as one of the men of understanding of Madinah. Do you not see these Jews and Christians reading their Torah and Injeel and they do not practice anything of it?โ€[111]

Principle 29:  A Time will come when People will lose the Understanding of the Qurโ€™ฤn

ูˆูŽู„ูŽุฆูู† ุดูุฆู’ู†ูŽุง ู„ูŽู†ูŽุฐู’ู‡ูŽุจูŽู†ู‘ูŽ ุจูุงู„ู‘ูŽุฐููŠ ุฃูŽูˆู’ุญูŽูŠู’ู†ูŽุง ุฅูู„ูŽูŠู’ูƒูŽ

โ€œAnd if We willed, We could surely do away with that which We have revealed to youโ€ฆโ€[112]

Hadith no. 39 of 40:

ู‚ุงู„: ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุฃูŽุจููˆ ุงู„ู’ุญูŽุณูŽู†ู ุนูŽู„ููŠู‘ู ุจู’ู†ู ุฃูŽุญู’ู…ูŽุฏูŽ ุจู’ู†ู ุนูŽุจู’ุฏูŽุงู†ูŽุŒ ุฃุฎุจุฑู†ุง ุฃูŽุญู’ู…ูŽุฏู ุจู’ู†ู ุนูุจูŽูŠู’ุฏู ุงู„ุตู‘ูŽููŽุงุฑูุŒ ุญุฏุซู†ุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุนููŠุณูŽู‰ ุจู’ู†ู ุฃูŽุจููŠ ุฅููŠูŽุงุณูุŒ ุญุฏุซู†ุง ุณูŽุนููŠุฏู ุจู’ู†ู ุณูู„ูŽูŠู’ู…ูŽุงู†ูŽุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‡ู ุจู’ู†ู ุฏููƒูŽูŠู’ู†ูุŒ ุนูŽู†ู’  ุฌูŽุนู’ููŽุฑู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ุนูŽู†ู’ ุฌูŽุฏู‘ูู‡ูุŒ ุนูŽู†ู’ ุนูŽู„ููŠู‘ู ุจู’ู†ู ุฃูŽุจููŠ ุทูŽุงู„ูุจูุŒ ุฑูŽุถููŠูŽ ุงู„ู„ู‡ู ุนูŽู†ู’ู‡ู ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽูŠููˆุดููƒู ุฃูŽู†ู’ ูŠูŽุฃู’ุชููŠูŽ ุนูŽู„ูŽู‰ ุงู„ู†ู‘ูŽุงุณู ุฒูŽู…ูŽุงู†ูŒ ู„ูŽุง ูŠูŽุจู’ู‚ูŽู‰ ู…ูู†ูŽ ุงู„ู’ุฅูุณู’ู„ูŽุงู…ู ุฅูู„ู‘ูŽุง ุงุณู’ู…ูู‡ูุŒ ูˆูŽู„ูŽุง ูŠูŽุจู’ู‚ูŽู‰ ู…ูู†ูŽ ุงู„ู’ู‚ูุฑู’ุขู†ู ุฅูู„ู‘ูŽุง ุฑูŽุณู’ู…ูู‡ูุŒ ู…ูŽุณูŽุงุฌูุฏูู‡ูู…ู’ ุนูŽุงู…ูุฑูŽุฉูŒ ูˆูŽู‡ููŠูŽ ุฎูŽุฑูŽุงุจูŒ ู…ูู†ูŽ ุงู„ู’ู‡ูุฏูŽู‰ุŒ ุนูู„ูŽู…ูŽุงุคูู‡ูู…ู’ ุดูŽุฑู‘ู ู…ูŽู†ู’ ุชูŽุญู’ุชูŽ ุฃูŽุฏููŠู…ู ุงู„ุณู‘ูŽู…ูŽุงุกู ู…ูŽู†ู’ ุนูู†ู’ุฏูŽู‡ูู…ู’ ุชูŽุฎู’ุฑูุฌู ุงู„ู’ููุชู’ู†ูŽุฉู ูˆูŽูููŠู‡ูู…ู’ ุชูŽุนููˆุฏู

Ali ibn Abi Talib (ra) reported that the Prophet Muhammad ๏ทบ said;

โ€œThere will come a time upon the people, when there will remain nothing of Islam except its name (ism) and nothing will remain of the Qurโ€™ฤn except its outward form (rasm). Their masjids will be full of people (well built) but will be empty of guidance. Their scholars will be the most evil under the heavens; from them turmoil (fitnah) will emanate and to them it will return.โ€[113]

Supplementary Hadith (A):

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุณูู„ูŽูŠู’ู…ูŽุงู†ู ุจู’ู†ู ุญูŽุฑู’ุจูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุดูุนู’ุจูŽุฉูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู…ูŽู„ููƒู ุจู’ู†ู ู…ูŽูŠู’ุณูŽุฑูŽุฉูŽุŒ ุนูŽู†ู ุงู„ู†ู‘ูŽุฒู‘ูŽุงู„ู ุจู’ู†ู ุณูŽุจู’ุฑูŽุฉูŽุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ูุŒ ุฃูŽู†ู‘ูŽู‡ู ุณูŽู…ูุนูŽ ุฑูŽุฌูู„ู‹ุง ูŠูŽู‚ู’ุฑูŽุฃู ุขูŠูŽุฉู‹ ุณูŽู…ูุนูŽ ุงู„ู†ู‘ูŽุจููŠู‘ูŽ ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ุฎูู„ุงูŽููŽู‡ูŽุงุŒ ููŽุฃูŽุฎูŽุฐู’ุชู ุจููŠูŽุฏูู‡ูุŒ ููŽุงู†ู’ุทูŽู„ูŽู‚ู’ุชู ุจูู‡ู ุฅูู„ูŽู‰ ุงู„ู†ู‘ูŽุจููŠู‘ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ููŽู‚ูŽุงู„ูŽูƒูู„ุงูŽูƒูู…ูŽุง ู…ูุญู’ุณูู†ูŒ ููŽุงู‚ู’ุฑูŽุขุฃูŽูƒู’ุจูŽุฑู ุนูู„ู’ู…ููŠุŒ ู‚ูŽุงู„ูŽููŽุฅูู†ู‘ูŽ ู…ูŽู†ู’ ูƒูŽุงู†ูŽ ู‚ูŽุจู’ู„ูŽูƒูู…ู ุงุฎู’ุชูŽู„ูŽูููˆุง ููŽุฃูู‡ู’ู„ููƒููˆุง

Abdullah (ra) said that he heard a man reciting a verse which he had heard the Prophet ๏ทบ reciting in a different way, so he took him by the hand โ€œSo I went with him to the Prophet ๏ทบ  (and told him the story).โ€ The Prophet ๏ทบ said, โ€œBoth of you are reciting in a correct way, so carry on reciting.โ€ The Prophet ๏ทบ further added, โ€œThe nations which were destroyed before you, were because they differed.โ€[114]

Saying:

ู‚ุงู„: ุนูŽู†ู’ ุฅูุณู’ู…ูŽุงุนููŠู„ูŽ ุจู’ู†ู ุนูŽูŠู‘ูŽุงุดูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุนูุซู’ู…ูŽุงู†ูŽ ุงู„ู’ู‚ูุฑูŽุดููŠู‘ูุŒ ุนูŽู†ู’ ุนูŽู„ููŠู‘ู ุจู’ู†ู ุฃูŽุจููŠ ุทูŽู„ู’ุญูŽุฉูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุงู„ุฏู‘ูŽุฑู’ุฏูŽุงุกู ู‚ูŽุงู„ูŽ  ุฅูุฐูŽุง ุญูŽู„ู‘ูŽูŠู’ุชูู…ู’ ู…ูŽุตูŽุงุญูููŽูƒูู…ู’ุŒ ูˆูŽุฒูŽุฎูŽุฑูŽูู’ุชูู…ู’ ู…ูŽุณูŽุงุฌูุฏูŽูƒูู…ู’ ููŽุงู„ุฏู‘ูŽุจูŽุงุฑู ุนูŽู„ูŽูŠู’ูƒูู…ู’

Abu Darda (ra) said, โ€œWhen you adorn (decorate) your Masajid and ornament your Qurโ€™ฤn, then you will perish.โ€[115]

Principle 30:  Make the Heart Flourish -with the Qurโ€™ฤn

ููŽุฃูŽู…ู‘ูŽุง ุงู„ู‘ูŽุฐููŠู†ูŽ ุขู…ูŽู†ููˆุง ููŽุฒูŽุงุฏูŽุชู’ู‡ูู…ู’ ุฅููŠู…ูŽุงู†ู‹ุง ูˆูŽู‡ูู…ู’ ูŠูŽุณู’ุชูŽุจู’ุดูุฑููˆู†ูŽ

โ€œโ€ฆAs for those who believed, it has increased them in faith while they are rejoicing.โ€[116]

Hadith no. 40 of 40:

ู‚ุงู„: ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูŠูŽุฒููŠุฏูุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ููุถูŽูŠู’ู„ู ุจู’ู†ู ู…ูŽุฑู’ุฒููˆู‚ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุจููˆ ุณูŽู„ูŽู…ูŽุฉูŽ ุงู„ู’ุฌูู‡ูŽู†ููŠู‘ูุŒ ุนูŽู†ู ุงู„ู’ู‚ูŽุงุณูู…ู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ู…ูŽุง ุฃูŽุตูŽุงุจูŽ ุฃูŽุญูŽุฏู‹ุง ู‚ูŽุทู‘ู ู‡ูŽู…ู‘ูŒ ูˆูŽู„ูŽุง ุญูŽุฒูŽู†ูŒุŒ ููŽู‚ูŽุงู„ูŽ:ุงู„ู„ู‘ูŽู‡ูู…ู‘ูŽ ุฅูู†ู‘ููŠ ุนูŽุจู’ุฏููƒูŽุŒ ุงุจู’ู†ู ุนูŽุจู’ุฏููƒูŽุŒ ุงุจู’ู†ู ุฃูŽู…ูŽุชููƒูŽุŒ ู†ูŽุงุตููŠูŽุชููŠ ุจููŠูŽุฏููƒูŽุŒ ู…ูŽุงุถู ูููŠู‘ูŽ ุญููƒู’ู…ููƒูŽุŒ ุนูŽุฏู’ู„ูŒ ูููŠู‘ูŽ ู‚ูŽุถูŽุงุคููƒูŽุŒ ุฃูŽุณู’ุฃูŽู„ููƒูŽ ุจููƒูู„ู‘ู ุงุณู’ู…ู ู‡ููˆูŽ ู„ูŽูƒูŽ ุณูŽู…ู‘ูŽูŠู’ุชูŽ ุจูู‡ู ู†ูŽูู’ุณูŽูƒูŽุŒ ุฃูŽูˆู’ ุนูŽู„ู‘ูŽู…ู’ุชูŽู‡ู ุฃูŽุญูŽุฏู‹ุง ู…ูู†ู’ ุฎูŽู„ู’ู‚ููƒูŽุŒ ุฃูŽูˆู’ ุฃูŽู†ู’ุฒูŽู„ู’ุชูŽู‡ู ูููŠ ูƒูุชูŽุงุจููƒูŽุŒ ุฃูŽูˆู ุงุณู’ุชูŽุฃู’ุซูŽุฑู’ุชูŽ ุจูู‡ู ูููŠ ุนูู„ู’ู…ู ุงู„ู’ุบูŽูŠู’ุจู ุนูู†ู’ุฏูŽูƒูŽุŒ ุฃูŽู†ู’ ุชูŽุฌู’ุนูŽู„ูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ุฑูŽุจููŠุนูŽ ู‚ูŽู„ู’ุจููŠุŒ ูˆูŽู†ููˆุฑูŽ ุตูŽุฏู’ุฑููŠุŒ ูˆูŽุฌูู„ูŽุงุกูŽ ุญูุฒู’ู†ููŠุŒูˆูŽุฐูŽู‡ูŽุงุจูŽ ู‡ูŽู…ู‘ููŠุŒ ุฅูู„ู‘ูŽุง ุฃูŽุฐู’ู‡ูŽุจูŽ ุงู„ู„ู‘ูŽู‡ู ู‡ูŽู…ู‘ูŽู‡ู ูˆูŽุญูุฒู’ู†ูŽู‡ูุŒ ูˆูŽุฃูŽุจู’ุฏูŽู„ูŽู‡ู ู…ูŽูƒูŽุงู†ูŽู‡ู ููŽุฑูŽุญู‹ุง

Abdullah ibn Masood (ra) reports that the Messenger of Allah ๏ทบ said;

โ€œNo one is afflicted with some stress or worry but supplicates,

โ€œO Allah, I am Your servant, son of Your servant, son of Your maidservant, my forelock is in Your Hand. Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You, which You have named Yourself or You taught to someone from Your creation or revealed in Your Book, or You have preserved in the knowledge of the unseen with You; thatYou make the Qurโ€™ฤn the spring of my heart (i.e. make my heart flourish with the Qurโ€™ฤn) and the light of my chest, and a departure for my sorrow and a release for my anxiety.โ€

โ€ฆ.except that Allah will remove his sorrow and will exchange his distress into happiness.โ€[117]

โ€” END OF THE HADITH COLLECTION โ€”

Advice to the Hamil al-Qurโ€™ฤn
(Bearer of the Qurโ€™ฤn)

  1. Ikhlas (sincerity). Have a sincere intention when studying the Qurโ€™ฤn โ€“ this is inextricably linked to the condition of the Heart. Sincerity is key in understanding the Qurโ€™ฤn.
  2. Approach the Qurโ€™ฤn with a readiness to follow the guidance.Sayyid Qutb writes, โ€œWe should return to it to find out what kind of person it asks us to be, and then be like that. During this process, we will also discover the artistic beauty in the Qurโ€™ฤn, the marvellous tales in the Qurโ€™ฤn, the scenes of the Day of Judgment in the Qurโ€™ฤn, the intuitive logic of the Qurโ€™ฤn, and all other such benefits, which are sought in the Qurโ€™ฤn by academic and literary people. We will enjoy all these other aspects, but these are not the main object of our study. Our primary purpose is to know what way of life is demanded of us by the Qurโ€™ฤn, the total view of the universe which the Qurโ€™ฤn wants us to have, what is the nature of our knowledge of God taught to us by the Qurโ€™ฤnโ€ฆand the kind of legal and constitutional system it asks us to establish in the world.โ€
  3. Ask the help of Allahุณุจุญุงู†ู‡ ูˆุชุนุงู„ู‰to understand the Qurโ€™ฤn.
    When faced with problems in understanding the Qurโ€™ฤn,  one should supplicate to Allah ุณุจุญุงู†ู‡ ูˆุชุนุงู„ู‰ for help and guidance while continually studying and trying to understand. It is mentioned that when Abdullah ibn Masood (ra) would recite the words of Allah, โ€œAnd say, My Lord, increase me in knowledge,โ€ (20:114) he would say,
    ุงู„ู„ู‡ู… ุฒุฏู†ูŠ ุนู„ู…ู‹ุง ูˆุฅูŠู…ุงู†ู‹ุง ูˆูŠู‚ูŠู†ู‹ุงโ€œO Allah, increase me in knowledge, faith, and conviction.โ€[118]It is also reported that when Ibn Taymiyyah encountered difficulty in understanding an Ayat of the Qurโ€™ฤn, he would take refuge in a large mosque in a desolate area, place his forehead on the ground (in sajdah) and repeat, โ€œO teacher of Ibrahim! Grant me understanding.โ€
  4. Appreciate the magnificence of the Divine Speech.

ู‚ุงู„ ุจุนุถ ุงู„ุญูƒู…ุงุก ูƒู†ุช ุฃู‚ุฑุฃ ุงู„ู‚ุฑุขู† ูู„ุง ุฃุฌุฏ ู„ู‡ ุญู„ุงูˆุฉ ุญุชู‰ ุชู„ูˆุชู‡ ูƒุฃู†ูŠ ุฃุณู…ุนู‡ ู…ู† ุฑุณูˆู„ ุงู„ู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูŠุชู„ูˆู‡ ุนู„ู‰ ุฃุตุญุงุจู‡ ุซู… ุฑูุนุช ุฅู„ู‰ ู…ู‚ุงู… ููˆู‚ู‡ ูƒู†ุช ุฃุชู„ูˆู‡ ูƒุฃู†ูŠ ุฃุณู…ุนู‡ ู…ู† ุฌุจุฑูŠู„ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ูŠู„ู‚ูŠู‡ ุนูŽู„ูŽู‰ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ุซู… ุฌุงุก ุงู„ู„ู‡ ุจู…ู†ุฒู„ุฉ ุฃุฎุฑู‰ ูุฃู†ุง ุงู„ุขู† ุฃุณู…ุนู‡ ู…ู† ุงู„ู…ุชูƒู„ู… ุจู‡ ูุนู†ุฏู‡ุง ูˆุฌุฏุช ู„ู‡ ู„ุฐุฉ ูˆู†ุนูŠู…ุงู‹ ู„ุง ุฃุตุจุฑ ุนู†ู‡

Imam al-Ghazali quoted a saying, โ€œI read the Qurโ€™ฤn but did not find sweetness in it. Then I read it as if I was hearing it from the Prophet while he was reciting it to his companions. Then, I moved a stage further and read the Qurโ€™ฤn as I was hearing it from Jibreel while he delivered it to the Prophet. Then Allah ุณุจุญุงู†ู‡ ูˆุชุนุงู„ู‰ brought me to a further stage โ€“ I began to read it as if I was hearing it from the Speaker. This was a blessing that was so unbearably (amazing) and satisfying.โ€[119]

  1. Read the Qurโ€™ฤn as if every word is directed directly to YOU.Recite and read the Qurโ€™ฤn as if YOU are the one being addressed. When Allah ุณุจุญุงู†ู‡ ูˆุชุนุงู„ู‰ speaks about Jannah, think that you are the one He is speaking about. When Allah ุณุจุญุงู†ู‡ ูˆุชุนุงู„ู‰ speaks about the disbelievers and warns them, think that you are the one that is being warned from His punishment. When the descriptions of those being dragged to the Fire, imagine it is you that it is happening to.
  2. Recite the Qurโ€™ฤn slowly while your Aql (intellect) is able to digest and process what is being recited.Detach from all outward and inward whisperings and distractions.
  3. Ask key questions.How do I practically carry out the injunctions and guidance upon myself, those under my authority (family, workers etc) and communally as an Ummah?
  4. Read the Qurโ€™ฤn having Yaqin (certainty) that every word is the Kalam (speech) of Allah.The Qurโ€™ฤn coheres with reality in such an amazing way that it shows that only the Creator of the Heavens and the Earth could have sent this book. Experiencing the truthfulness of the Qurโ€™ฤn is like trying out a key. Without the right key, we cannot open a locked door. With the right key (i.e., with the message of the Qurโ€™ฤn), we open the door (i.e., discover the truth of our existence) and thereby confirm that indeed the key is the right one.

Multi-dimensional Miracles of the Qurโ€™ฤn

Linguisticโ€“ The genius of its language, elegance, rhythm, rich imagery, fluidity, its weaving of metaphors and concepts, its many varied and previously unheard styles and techniques of prose, as well as a remarkable use of vocabulary, make it a work of eternal perfection. The Arabs since the time of its revelation recognised its non-human origin and accepted its Divinity.[120]

Historicโ€“ The Qurโ€™ฤn makes mention of ancient civilisations and historic events with precise accuracy. As an example, refer to the deliberate usage of the terms โ€œKingsโ€ and โ€œPharaohsโ€ in the story of Joseph and Moses in the Qurโ€™ฤn.

Biblical fulfilmentโ€“  There are a number of verses of the Old and New Testament that prophesised the coming of the Prophet  Muhammad, such as in Isaiah 42. There are many books written on this topic.

Numericalโ€“ The numerical harmony of the Qurโ€™ฤn is undeniable and is evidence that the Qurโ€™ฤn is an endless, timeless miracle for every age. With over 70,000 words, the frequency and usage of words is extraordinary. Some examples: The word โ€œmanโ€ in its singular form is mentioned a total of 24 times, which is exactly the same number of times the word โ€œwomanโ€ is mentioned. โ€œAngelsโ€ are mentioned 88 times in the Qurโ€™ฤn, while โ€œdevilsโ€ are also mentioned 88 times. โ€œIbleesโ€ (Satan) is mentioned 11 times, and seeking refuge with Allah ุณุจุญุงู†ู‡ ูˆุชุนุงู„ู‰ is also mentioned 11 times. The phrase โ€œAllah lovesโ€ and its opposite, โ€œAllah does not loveโ€, both appear exactly 16 times each! The word โ€œbeliefโ€ is mentioned 25 times, and the word โ€œdisbeliefโ€ is likewise mentioned 25 times.

The phrase โ€œSeven Heavensโ€ is mentioned exactly seven times! When we count the number of times the word โ€œsayโ€[121]appears, it is 332, and when we count the number of times โ€œthey sayโ€ appears, it, too, is amazingly 332! The Arabic word for โ€œthis worldโ€ (โ€œad-Dunyaโ€) appears in the Qurโ€™ฤn 115 times, while the word for โ€œthe afterlifeโ€ (โ€œal-Akhirahโ€) also appears 115 times.

When we count all the mentions of the word โ€œmonthโ€ in its singular form in the Qurโ€™ฤn, they add up to exactly 12. On average, there are 30 days per monthโ€”and the number of times the plural forms of the word โ€œdayโ€ are mentioned in the Qurโ€™ฤn is also 30! We know that the number of days it takes the earth to orbit the sun is 365 (i.e., one solar year). When we count all mentions in the Qurโ€™ฤn of the word โ€œdayโ€ in its singular forms, they shockingly add up to exactly 365! Is this all a coincidence?

Scientificโ€“ The world of science belongs to the category of the โ€˜created signs of Allahโ€™ and His Divine Speech belongs to the โ€˜revealed signs of Allahโ€™. It is not surprising therefore, that each time there is a breakthrough in unravelling the universe, we increase in certainty that the One who created the universe is the One who revealed the Qurโ€™ฤn.[122]

Promise of Allahโ€“ The future is an unknown entity for us. Only Allah knows the future. The Qurโ€™ฤn predicts the future and makes promises which later become true. For example, it promises the Believers will become rulers on earth (Qurโ€™ฤn 24:55). Historically, the Muslims rose to become the global super-power of the world, firstly destroying the Persian empire followed by the Roman (Byzantine) empire. Another example is the prediction that within 9 years of the defeat of the Roman empire in approximately 615 C.E., they shall be victorious again. After Greater-Syria was lost to the Persians, Egypt was also annexed, and much of the Roman territory was lost. This lasted till around the year 622 C.E.. The Roman empire was on the verge of complete collapse, and then โ€œcame one of the most astonishing reversals in the annals of war.โ€[123]In 624 C.E., the Romans had their first victory and began a four year streak of victories culminating in the recapture of much of their lost territory including Jerusalem.

Knowledge of Inner Realitiesโ€“ The Qurโ€™ฤn addresses the human being with the knowledge of his innermost realities. Upon hearing its words, the reader senses as if he is being addressed personally.

Ruqyahโ€“ The recitation of the Qurโ€™ฤn is a means of healing the sick, whether physically, emotionally or spiritually. Thousands of people throughout history can testify to the use of the recitation of the Qurโ€™ฤn in healing their illnesses.

Recitation and Memorisationโ€“  It is a fact that the most popular book of all time is the Qurโ€™ฤn. No other book has been recited or memorised like the Qurโ€™ฤn. Today, there are millions of people throughout the world who have memorised the whole Qurโ€™ฤnic text.

B.R.U.A.D.Remember the acronym:
1. ToBelieve in the Qurโ€™ฤn (Iman)
2. ToRead it (Tilawah)
3. ToUnderstand it โ€“ Learn and Reflect (Taโ€™leem and Tadabbur)
4. ToAct upon it (Amal bihi)
5. GiveDaโ€™wah (Convey its message and teachings)

You can use Qurโ€™ฤn Wiki (www.quran-wiki.com) to help you increase your knowledge about the Qurโ€™ฤn.  It aims to consolidate the best available data for every Surah and Ayat of the Qurโ€™ฤn. Amongst its features are the Tafsir Zone, Qurโ€™ฤn Dictionary, Dashboard with graphs and pie-charts and Manuscripts/Inscriptions section.

  1. Be a Zahid.Zuhd is to only take and engage with those worldly possessions that will benefit your after-life. Do not choose to be a person who loves money, riches and the luxuries of this temporary world. Be a person who loves the riches and luxuries of the permanent after-life.
  2. Be a person of integrity.Never compromise your position as a bearer and companion of the Qurโ€™ฤn by flirting with people who will bring into question your integrity; albeit the rich, governments and people of power. Al-Ajurri writes, โ€œHe (the bearer of the Qurโ€™ฤn) does not beautify his voice for the sake of the kings of this world.โ€[124]
  3. Do not abandon the Qurโ€™ฤn.There are a number of ways that one can abandon the Qurโ€™ฤn;a. Abandoning honouring the Qurโ€™ฤn โ€“ taking its words, commands lightly, as a joke or mocking etc.
    b. Abandoning the listening of the Qurโ€™ฤn.
    c. Abandoning learning and teaching others of the Qurโ€™ฤn.
    d. Abandoning the recitation of the Qurโ€™ฤn.
    e. Abandoning the memorization of the Qurโ€™ฤn.
    f. Abandoning the Tadabbur (contemplation) of the Qurโ€™ฤn.
    g. Abandoning acting on what you have learnt from the Qurโ€™ฤn.
    h. Abandoning ruling according to the Qurโ€™ฤn.
  4. Learn the Book of Allah and follow itุชุนู„ู‘ูŽู… ูƒุชุงุจูŽ ุงู„ู„ู‡ูุŒ ูˆุงุชู‘ูŽุจุนู’ ู…ุง ููŠู‡
    The way out of every fitnah (trial) is to; firstly, learn the Book of Allah and secondly, follow its instructions and advice. Many people fall short in one of these two categories. Either there are shortcomings in how/what they learn from the Book of Allah or the shortcoming is in the implementation. Guidance is exclusively from Allah and He grants it to those who are deserving of it. It is therefore imperative to hold on to the Qurโ€™ฤn with strength (quwa), both in learning and implementation.End of Article

[1]Surah al-Hashr 59:21.

[2]Tirmidhi no. 2926. Hasan gharib according to Tirmidhi. Similar wording in Hilyat al-Awliya by Isbahani, Shuโ€™b al-Iman by Bayhaqi no. 1860. Quoted in Sharh Usool Iโ€™tikad by al-Lalakaโ€™i, al-Istiqamah by Ibn Taymiyyah and in Tafsir Qurtubi.

[3]Sahih Bukhari no. 4981 and Sahih Muslim no. 152. Unlike the tangible miracles of the previous Prophets like the splitting of the sea of Musa, the main miracle of the Prophet Muhammad ๏ทบ, was the Qurโ€™ฤn itself. The effectiveness of the tangible miracles would have their greatest impact on eyewitnesses and their full impact would end with the death of these witnesses. If we ask a Jew or Christian to show us the miracles of the Prophet Musa or Isa โ€“ they both would submit that it is not within human power to demonstrate any of those miracles now. The Prophet Musa cannot be asked to split the sea again and the Prophet Isa cannot be called to raise people from the dead. For us today, these miracles are historical reports. Yet if a Muslim is asked about the greatest miracle of the Prophet Muhammad ๏ทบ, he can readily show the Qurโ€™ฤn โ€“ for the Qurโ€™ฤn is a miracle which remains in our hands, and can therefore be examined by anybody today. The logical outcome of this is that the impact of the miracle of the Qurโ€™ฤn is far more widespread and far-reaching amongst humanity.

[4]Sahih Muslim no. 996.

[5]Surah al-Hijr 15:9.

[6]Sunan an-Nasaโ€™i no. 1578, Musnad Abu Dawud at-Taylasi no. 385, Muโ€™jam al-Kabeer by Tabrani no. 8531, Bazzar no. 2055 and Sahih Ibn al-Khuzaymah.

[7]Sahih Muslim no. 2865a.

[8]Sahih Bukhari no. 7522. The Qurโ€™ฤn is preserved and pure, whereas previous scriptures were corrupted or lost. In terms of human writings, books represent the knowledge available to a writer at a certain time and place. As a result, books become obsolete after some time due to the information being found to be either false or incomplete, raising the need for them to be revised or re-written. This is the case for the writings of every physicist, scientist or philosopher. No human being has ever written a comprehensive book with absolute perfection and certainty of knowledge. It is also the case that a writer usually has knowledge of a specific subject or a few related subjects. For example, one can write about history or economics or philosophy or physics etc. But it is not possible for a human being to write simultaneously on a great variety of different subjects with such in-depth and accurate information. The Qurโ€™ฤn, Godโ€™s final revelation, speaks about the origins of the universe, movements of celestial bodies, stages of human embryonic development, behavioural patterns of species, historical and archaeological truths etc. The Qurโ€™ฤn contains over 6,000 Ayat (verses) with over 70,000 words and yet, it is a fact, that not a single verse contradicts any established fact.

[9]Surah as-Sajdah 32:2.

[10]Abu Dawud no. 4603. Similar wording in Musnad Ahmad no. 7989, Mustadrak al-Hakim no. 2/223, an-Nasaโ€™i al-Kubra no. 8039 and Sahih Ibn Hibban. Quoted in Taโ€™arud al-Aql wa Naql by Ibn Taymiyyah vo. 1.

Doubt can be defined as a feeling of uncertainty or lack of conviction. From a spiritual perspective, doubt is a disease of the Qalb (Heart) and sins committed by an individual affect their ability to attain certainty in faith. There is a direct correlation between sins and the ability of the Heart as an organ of understanding of the metaphysical. Certainty (Yaqin) is the polar opposite of doubt. Whereas doubt causes a person anxiety, sadness and depression, certainty brings about happiness and contentment. Having said this, uncomfortable thoughts that come to our mind do not contradict Yaqin. These can actually serve as evidence for the existence of Iman (faith). The Prophet ๏ทบ was asked; โ€œO Messenger of God, verily we perceive in our minds that which any one of us would consider too grave to even express.โ€ The Prophet ๏ทบ replied, โ€œDo you really have such thoughts?โ€ They said, โ€œYes.โ€ Upon this he said, โ€œThat is the manifestation of faithโ€ฆโ€(Sahih Muslim). Imam an-Nawawi explains how such thoughts paradoxically indicate strong faith. He explains that the personโ€™s reaction to such involuntary thoughts indicates that they are protective of their faith and wish to ensure its security. The reason they feel uncomfortable and blasphemous is because faith is present. If there was no faith, these thoughts would not cause any anxiety.

[11]Surah Fatir 35:32.

[12]Mustadrak al-Hakim no. 2028 and Shuโ€™b al-Iman by Bayhaqi no. 2353. Similar wording in Musannaf ibn Abi Shaybah no. 29953, Akhlaq Hammaltul Qurโ€™ฤn by Ajurri no.15, Muโ€™jam al-Kabeer by Tabrani no. 14575 (quoted in Tafsir Ibn Kathir). Included in Targheeb wa-Tarheeb by al-Mundhiri and Tafsir Dur al-Manthur by as-Suyuti. Mentioned in Ibn Kathir under the discussion of Surah 2:267 related to the memorisation of the Qurโ€™ฤn.The following narration adds two important points to the overall meaning. Firstly, the importance of โ€œacting onโ€ and implementing the Qurโ€™ฤn and secondly, the proportionate amount of what is achieved;

ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุฃูŽุจููˆ ู†ูŽุตู’ุฑู ุจู’ู†ู ู‚ูŽุชูŽุงุฏูŽุฉูŽุŒ ุญุฏุซู†ุง ุฃูŽุจููˆ ู…ูŽู†ู’ุตููˆุฑู ุงู„ู†ู‘ูŽุถู’ุฑูŽูˆููŠู‘ูุŒ ุญุฏุซู†ุง ุฃูŽุญู’ู…ูŽุฏู ุจู’ู†ู ู†ูŽุฌู’ุฏูŽุฉูŽุŒ ุญุฏุซู†ุง ุณูŽุนููŠุฏู ุจู’ู†ู ู…ูŽู†ู’ุตููˆุฑูุŒ ุญุฏุซู†ุง ุฅูุณู’ู…ูŽุงุนููŠู„ู ุจู’ู†ู ุนูŽูŠู‘ูŽุงุดูุŒ ุนูŽู†ู’ ุชูŽู…ู‘ูŽุงู…ู ุจู’ู†ู ู†ูŽุฌููŠุญูุŒ ุนูŽู†ู ุงู„ู’ุญูŽุณูŽู†ูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽู…ูŽู†ู’ ุฃูŽุฎูŽุฐูŽ ุซูู„ูุซูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูุŒ ูˆูŽุนูŽู…ูู„ูŽ ุจูู‡ู ููŽู‚ูŽุฏู’ ุฃูŽุฎูŽุฐูŽ ุซูู„ูุซูŽ ุงู„ู†ู‘ูุจููˆู‘ูŽุฉูุŒ ูˆูŽู…ูŽู†ู’ ุฃูŽุฎูŽุฐูŽ ู†ูุตู’ููŽ ุงู„ู’ู‚ูุฑู’ุขู†ู ููŽู‚ูŽุฏู’ ุฃูŽุฎูŽุฐูŽ ู†ูุตู’ูู ุงู„ู†ู‘ูุจููˆู‘ูŽุฉูุŒ ูˆูŽู…ูŽู†ู’ ุฃูŽุฎูŽุฐูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ูƒูู„ู‘ูŽู‡ู ููŽุนูŽู…ูู„ูŽ ุจูู‡ู ููŽู‚ูŽุฏู’ ุฃูŽุฎูŽุฐูŽ ุงู„ู†ู‘ูุจููˆู‘ูŽุฉูŽ ูƒูู„ู‘ูŽู‡ูŽุง

โ€œWhoever takes a third of the Qurโ€™ฤn, andacts on itwill have taken a third of Prophethood. Whoever takes a half of the Qurโ€™ฤn will have taken half of Prophethood and whoever takes the whole Qurโ€™ฤn andacts on itwill have taken all of Prophethood.โ€ Shuโ€™b al-Iman by Bayhaqi no. 2354. Quoted in Tafsir Qurtubi.

[13]Surah an-Nisa 4:174.

[14]Muโ€™jam as-Saghir of Tabrani no. 949. Similar wording in Musnad Ahmad no. 11774, Musnad Abu Yaโ€™lah, Zuhd by Ibn Mubarak no. 840, Hilyat al-Awliya by al-Isbahani and Sahih Ibn Hibban. Quoted in Zad al-Maโ€™ad by Ibn al-Qayyim vol. 3 and in marfuโ€™ form in Tafsir Ibn Kathir.

[15]Mastadrik al-Hakim no. 2077. Similar wording in Tirmidhi, Khalq Afโ€™al al-Ibad by Bukhari, al-Asma was Sifat by Bayhaqi, Hilyat al-Awliya by al-Isbahani vol.9. Quoted in Targheeb wa-Tarheeb by al-Mundhari and Majmou al-Fatawah Ibn Taymiyyah vol. 12 p.517.

[16]Surah al-Anโ€™am 6:51.

[17]Musnad Ahmad no. 6337. Similar wording in Mustadrak al-Hakim, Shuโ€™b al-Iman by Bayhaqi no. 1994, Hilyat al-Awliya by al-Isbahani, land Muโ€™jam al-Kabeer by Tabrani. Quoted in Tafsir Ibn Kathir and Tafsir al-Baghawi.

[18]Surah al-Baqarah 2:185.

[19]Musnad Ahmad no. 16984. Similar wordings in Musnad Abu Yaโ€™lah no. 2190, Muโ€™jam al-Kabeer by Tabrani no. 185 and Shuโ€™b al-Iman by Bayhaqi no. 2053. Quoted in Tafsir Tabari, Tafsir Ibn Abi Hatim no. 14080, Tafsir al-Hidiyah ilal Balough an-Nihaya by Makki Ibn Abi Talib and Tafsir Qurtubi. In Muโ€™jam al-Awsat by Tabrani no. 3740, there is an additional sentence, โ€œโ€ฆand the Zabur (what was revealed on Prophet Dawud) on the eighteenth of Ramadhanโ€ฆโ€.

[20]Surah al-Ahqaf 46:12.

[21]Shuโ€™b al-Iman by Bayhaqi no. 1855, Muโ€™jam al-Kabeer by Tabrani no. 8655 and Sahih Ibn Hibban no. 124. Quoted in Tafsir Qurtubi.

[22]Surah an-Nisa 4:165.

[23]Sahih Muslim no. 223.

[24]Surah Qaf 50:45.

[25]Sahih Bukhari no. 3461.

[26]Musannaf ibn Abi Shaybah no. 36560. Quoted with similar wording in Tafsir Ibn Kathir.

[27]Surah al-Maidah 5:54.

[28]Ibn Majah no. 215. Similar wording in Musnad Ahmad no. 12279, Sunan al-Kubra by an-Nasaโ€™i no. 7977, Musnad Abu Dawud at-Taylasi no. 2238, Musnad Bazzar no.7369, Hilyat al-Awliya by al-Isbahani, Sunan Darimi no. 3369 and Shuโ€™b al- Iman by Bayhaqi no. 2689. Quoted in Tafsir Ibn Kathir, Tafsir Qurtubi and Uboodiyah by Ibn Taymiyyah.

[29]Sahih Bukhari no. 5027 and Tirmidhi no. 2909.

[30]Sahih Bukhari no. 1347.

[31]Abu Dawud no. 1398, Sahih Ibn Khuzaymah no. 1144, Sahih Ibn Hibban no. 2572 and Shuโ€™b al-Iman Bayhaqi no. 2005. Quoted in Tafsir Qurtubi.

[32]Musannaf ibn Abi Shaybah, Shuโ€™b al-Iman of Bayhaqi. Quoted by an-Nawawi in Tibyan al-Adab fi Hamalatul Qurโ€™ฤn and Fawaid by Ibn al-Qayyim.

[33]Surah al-Mulk 67:1.

[34]Musnad Bazzar no. 7294. Similar wording in Muโ€™jam al-Kabir by Tabrani. Quoted in Tafsir Ibn Kathir.

[35]Surah Yusuf 12:40.

[36]Tirmidhi no. 1327. Similar wording in Musannaf ibn Abi Shaybah no. 22988, Musnad Ahmad no. 22100 and Sunan as-Sagheer by Bayhaqi no. 3250. Quoted in Tafsir Ibn Kathir and Majmou al-Fatawah Ibn Taymiyyah vol. 16.

[37]Surah al-Anโ€™am 6:65.

[38]Ibn Majah no. 4019. Similar wording in Mustadrak al-Hakim, Hilyat al-Awliya by al-Isbahani, Shuโ€™b al-Iman by Bayhaqi no. 3042 and Muโ€™jam al-Awsat by Tabrani no. 4671.

[39]Surah ale-Imran 3:79.

[40]Mustadrak al-Hakim no. 2040. Similar wording in Musannaf ibn Abi Shaybah no. 30008, Musannaf Abdur Razzaq no. 6017, Sunan as-Sagheer by Bayhaqi, Darimi no. 3358 and Muโ€™jam al-Kabeer Tabrani no. 8648. Quoted in Tafsir Baghawi.

[41]Tafsir Qurtubi.

[42]Sahih Muslim no. 9/1023 and Abu Dawud no. 1455.

[43]Tafsir Qurtubi.

[44]Surah at-Tur 52:21.

[45]Shuโ€™b al-Iman by Bayhaqi no. 1797. Similar wording in Musnad Ahmad no. 15645, Musnad Abu Yaโ€™lah no. 1493, and Muโ€™jam al-Kabeer by Tabrani and Mustadrak al-Hakim no. 2086.

[46]Surah al-Aโ€™raf 7:176.

[47]Shuโ€™b al-Iman by Bayhaqi no. 2389. Similar wording in Musannaf ibn Abi Shaybah no.7743 and 30000, Musnad Ahmad no. 19997 and Sharh Sunnah Baghawi no. 1182.

[48]Musnad Ahmad no. 15535. Similar wording found in Musannaf ibn Abi Shaybah no. 7742, Muโ€™jam al-Awsat by Tabrani no. 8823 and Shuโ€™b al-Iman by Bayhaqi 2383. Quoted in marfuโ€™ form in Tafsir Ibn Kathir.

[49]Tirmidhi no. 2383. Hasan gharib according to Tirmidhi. Similar wording in Muโ€™jam al-Awsat by Tabrani no. 3090. Quoted in Tafsir Qurtubi.

[50]Surah Ale-Imran 3:7.

[51]Sahih Muslim no. 1905a. Similar wording in Sunan al-Kubra by an-Nasaโ€™i no. 11495.

[52]Surah Saad: 38:26.

[53]Tirmidhi no. 2950. Hasan according to Tirmidhi. Similar wording in Musannaf ibn Abi Shaybah no. 30101, Musnad Ahmad no. 2429 and Shuโ€™b al-Iman by Bayhaqi 2079. Quoted in Tafsir Tabari and Tafsir Baghawi.

[54]Tirmidhi no. 2951. Hasan according to Tirmidhi. Similar wording in Sunan al-Kubra by an-Nasaโ€™i no. 8031.

[55]Surah Ghafir 40:4.

[56]Musnad Abu Dawud at-Taylasi no. 2400 and Shuโ€™b al-Iman by Bayhaqi no. 2061

[57]Musnad Shameen Tabrani no. 942. Similar wording Muโ€™jam al-Awsat Tabrani no. 515 and Musnad Ahmad no. 6741.

[58]Sahih Ibn Hibban. Similar wording in Musnad Bazzar. Quoted in Tafsir Ibn Kathir.

[59]Surah Saad 38:29.

[60]Tirmidhi no. 448. Hasan ghareeb according to Tirmidhi.

[61]Musannaf Abdur Razzaq no. 5966. Similar wording in Sharh us Sunnah Baghawi.

[62]Musannaf ibn Abi Shaybah no. 30018. Also see Muโ€™jam al-Kabeer Tabrani no. 8666,  az-Zuhd of Ahmad bin Hanbal no. 856

[63]Tibyan fi Adab Hamalatul Qurโ€™ฤn by Nawawi.

[64]Aqeedah al-Wasityah by Ibn Taymiyyah. Sufyan ibn Uyaynah said, โ€œThe beginning of knowledge is to (firstly)  listen, then understand, then memorise, then act upon, then spread to others. When a slave (of Allah) listens to the Book of Allah and the Sunnah of the Messenger of Allah with an honest and sincerely true intention upon that which Allah loves, then he will understandโ€ฆ. and He will enter light into his heart.โ€ Tafsir Qurtubi

[65]Surah Fatir 35:29.

[66]Surah al-Baqarah 2:121.

[67]Ibn Majah no. 1340. Similar wording in Sahih Ibn Hibban no. 754, Musnad Ahmad no. 23956, Tarikh al-Kabir Bukhari (124/7), Mustadrak al-Hakim no. 2097, Muโ€™jam al-Kabir by Tabarani no. 772 and Shuโ€™b al-Iman by Bayhaqi no. 1957.

[68]Shuโ€™b al-Iman Bayhaqi in no. 2/868. Similar wordings in Mustadrak al-Hakim no. 2125 and Sunan ad-Darimi 3544.

[69]Sahih Bukhari no. 7527.

[70]Sahih Muslim 798a.

[71]Shuโ€™b al-Iman Bayhaqi no. 1829. Similar wording in Musannaf Abdur Razzaq no. 5999. See also Musannaf of ibn Abi Shaybah no. 30025.

[72]Hiyatul Awliyah by al-Isbahani, Musannaf ibn Abi Shaybah no. 8742, Musannaf Abdur Razzaq no. 4185, Shuโ€™b al-Iman of Bayhaqi no. 1958. Similar wording in Khalq Afโ€™al al-Ibaad by Bukhari,  Ibn Majah no. 1339 and Sunan Darimi no. 3532.

[73]Tirmidhi no. 2910. Similar wording in Musannaf ibn Abi Shaybah no. 29933, Musannaf Abdur Razzaq no. 5993, Hilyat al-Awliya by Isbhani and Muโ€™jam al-Awsat by Tabrani no. 314. Quoted in Tafsir Ibn Kathir and Tafsir Qurtubi.

[74]Sunan al-Kubra an-Nasaโ€™i no. 1378. Similar wording in Muโ€™jam al-Kabeer by Tabrani no. 925

[75]Sahih Bukhari no. 5427. Similar wording in Tirmidhi no. 2865, Musnad Abu Dawud at-Taylisi no. 496 and Musnad ash-Shameen by Tabrani no. 2621.

[76]Tirmidhi no. 3135. Hasan Sahih according to Tirmidhi.

[77]Sahih Bukhari no. 5054 and Sahih Muslim no. 184.

[78]Sahih Muslim no. 815a.

[79]Musnad Ahmad no. 5349 and Muwatta Malik no. 76/264.

[80]Surah ash-Shuโ€™ara 26:217.

[81]Sahih Ibn Hibban no. 753. Similar wording in Abu Dawud no. 904 and Mustadrak al-Hakim no. 971.

[82]Tafsir Ibn Kathir. The wording by Ibn Kathir mentions she cried and began saying, โ€œAll his matters were amazing. One night He ๏ทบ came close to me and our skin touched each otherโ€ฆ.โ€

[83]Ibid.

[84]Ibid.

[85]Tafsir Ibn Kathir, Surah Ale-Imran 3:190

[86]Sahih Muslim no. 800a.

[87]Tirmidhi no. 3297. Hasan gharib according to Tirmidhi. Similar wording in Musannaf ibn Abi Shaybah no. 30268, Musannaf Abdur Razzaq no. 5997, Mustadrak al-Hakim no. 3314, Shuโ€™b al-Iman by Bayhaqi no. 756. Quoted in Tafsir Ibn Kathir.

[88]Sahih Bukhari no. 7546

[89]Abu Dawud no. 1465

[90]Sahih Bukhari no. 4023.

[91]Sahih Bukhari no. 7544 and Sahih Muslim no. 7932.

[92]Surah al-Qalam 68:4.

[93]Sahih Muslim no. 746a. See also an-Nasaโ€™i no. 1601 and Musnad Ahmad.

[94]Surah al-Maidah 5:44.

[95]Tirmidhi no. 2914. Hasan Sahih according to Tirmidhi. See also Sahih Ibn Hibban no. 766, Musannaf ibn Abi Shaybah no. 30057 and Muโ€™jam Kabir by Tabrani no. 14382.

[96]Sahih Bukhari no. 5032.

[97]Sahih Bukhari no. 5031 and Muwatta Malik no. 243.

[98]Tafsir Qurtubi.

[99]Surah al-Muzammil 73:2-4.

[100]Sunan al-Kubra an-Nisai no. 7989. Similar wording in Sahih Muslim no. 789b, Musnad Ahmad no. 4923, Mustakhraj by Abu Awanah,  Shuโ€™b al-Iman by Bayhaqi no. 181.

[101]Surah Maryam 19:12.

[102]Sunan al-Kubra by Bayhaqi no. 20336. Similar wording in Muwatta Malik 46:3

[103]Musannaf ibn Abi Shaybah no. 30006, Sahih Ibn Hibban no.122, Shuโ€™b al-Iman by Bayhaqi no.1858, al-Muโ€™jam al-Kabeer by Tabrani 1439 and Musnad Bazzar no. 3421.

[104]Sahih Muslim 2408. Also refer to Musnad Ahmad,  Sunan Darimi, Muโ€™jam al-Kabeer by Tabrani and Sunan al-Kubra by an-Nasaโ€™i.

[105]Surah Ibrahim 14:1.

[106]Tirmidhi no. 2906. Similar wording in Musnad Ahmad no. 704, Musannaf ibn Abi Shaybah 10/482, Musnad Abu Yaโ€™lah no. 367, Hilyatul Awliya by Isbahani, Shuโ€™b al-Iman by Bayhaqi no. 1788, Maโ€™jam al-Kabeer of Tabrani no. 160, Musnad Bazzar no. 836 and Sunan Darimi no. 3374. Tirmidhi commentsุฅุณู†ุงุฏู‡ ู…ุฌู‡ูˆู„ โ€“ The chain is weak due to an unknown narrator. Some scholars comment that this is more likely the statement of Ali (ra) and not the Prophet. However, the meaning is authentic and parts of the Hadith are mentioned in other narrations, like Hadith no. 5 in this collection. โ€œThis Qurโ€™ฤn is the Banquet of Allah. Learn as much as you can from His banquet. This Qurโ€™ฤn is the Rope of Allah, and it is the clear Light and (is the effective) Healing. It is a protection for the one who clings to it and a rescue for the one who follows it. It is not crooked and so puts things straight. It does not deviate so as to be blamed. Its wonders do not cease. It does not wear out with much repetition.โ€(Mustadrak al-Hakim no. 2040. Similar wording in Musannaf ibn Abi Shaybah no. 30008, Musannaf Abdur Razzaq no. 6017, Sunan as-Sagheer by Bayhaqi, Darimi no. 3358 and Muโ€™jam al-Kabeer Tabrani no. 8648).

 

[107]Surah al-Anโ€™am 6:106.

[108]Abu Dawud no. 4246. Similar wording in Musannaf ibn Abi Shaybah no. 37114, al-Kubra by an-Nasaโ€™i no. 7978, Musnad Ahmad no. 23282 and Sahih Ibn Hibban no. 5963. There are many lessons that can be learnt from this Hadith. The phrase, โ€œO Hudaifah, learn the Book of Allah and follow (practice) that which is in itโ€ is repeated in this narration ten times. This demonstrates the importance of the advice and shows the way out of any Fitnah (trial). Firstly, learn the Book of Allah and secondly follow its instructions and advice. Many people fall short in one of these two categories. Either there are shortcomings in how/what they learn from the Book of Allah or the shortcoming lies in the practice. Guidance is exclusively from Allah and He grants it to those who are deserving of it. The following narration adds two important points. Firstly, the importance of โ€œacting onโ€ and implementing the Qurโ€™ฤn and secondly, the proportionate amount of what is achieved;

ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุฃูŽุจููˆ ู†ูŽุตู’ุฑู ุจู’ู†ู ู‚ูŽุชูŽุงุฏูŽุฉูŽุŒ ุญุฏุซู†ุง ุฃูŽุจููˆ ู…ูŽู†ู’ุตููˆุฑู ุงู„ู†ู‘ูŽุถู’ุฑูŽูˆููŠู‘ูุŒ ุญุฏุซู†ุง ุฃูŽุญู’ู…ูŽุฏู ุจู’ู†ู ู†ูŽุฌู’ุฏูŽุฉูŽุŒ ุญุฏุซู†ุง ุณูŽุนููŠุฏู ุจู’ู†ู ู…ูŽู†ู’ุตููˆุฑูุŒ ุญุฏุซู†ุง ุฅูุณู’ู…ูŽุงุนููŠู„ู ุจู’ู†ู ุนูŽูŠู‘ูŽุงุดูุŒ ุนูŽู†ู’ ุชูŽู…ู‘ูŽุงู…ู ุจู’ู†ู ู†ูŽุฌููŠุญูุŒ ุนูŽู†ู ุงู„ู’ุญูŽุณูŽู†ูุŒ ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽู…ูŽู†ู’ ุฃูŽุฎูŽุฐูŽ ุซูู„ูุซูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูุŒ ูˆูŽุนูŽู…ูู„ูŽ ุจูู‡ู ููŽู‚ูŽุฏู’ ุฃูŽุฎูŽุฐูŽ ุซูู„ูุซูŽ ุงู„ู†ู‘ูุจููˆู‘ูŽุฉูุŒ ูˆูŽู…ูŽู†ู’ ุฃูŽุฎูŽุฐูŽ ู†ูุตู’ููŽ ุงู„ู’ู‚ูุฑู’ุขู†ู ููŽู‚ูŽุฏู’ ุฃูŽุฎูŽุฐูŽ ู†ูุตู’ูู ุงู„ู†ู‘ูุจููˆู‘ูŽุฉูุŒ ูˆูŽู…ูŽู†ู’ ุฃูŽุฎูŽุฐูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ูƒูู„ู‘ูŽู‡ู ููŽุนูŽู…ูู„ูŽ ุจูู‡ู ููŽู‚ูŽุฏู’ ุฃูŽุฎูŽุฐูŽ ุงู„ู†ู‘ูุจููˆู‘ูŽุฉูŽ ูƒูู„ู‘ูŽู‡ูŽุง

โ€œWhoever takes a third of the Qurโ€™ฤn, andacts on itwill have taken a third of Prophethood. Whoever takes a half of the Qurโ€™ฤn will have take taken a half of Prophethood and whoever takes the whole Qurโ€™ฤn andacts on itwill have taken all of Prophethood.โ€ Shuโ€™b al-Iman by Bayhaqi no. 2354. Quoted in Tafsir Qurtubi.

[109]Musnad Ahmad no. 17410. Similar wording in Musannaf ibn Abi Shaybah no. 13/228 and Shuโ€™b al-Iman by Bayhaqi no. 6959.

[110]Kitab al-Iqtida al-Ilm wa al-Amal by Khatib al-Baghdadi.

[111]Ibn Majah no. 4048. Similar wording in Musannaf ibn Abi Shaybah, Tarikh al-Kabir by Bukhari no. 3/344, Muโ€™jam al-Kabeer by Tabrani no. 5290 and Mustadrak al-Hakim no. 3/590.

[112]Surah al-Isra 17:86.

[113]Shuโ€™b al-Iman by Bayhaqi no. 1763. First part of narration โ€œThere will come a time on the people when there will remain nothing of the Islam except its name (ism) and nothing will remain of the Qurโ€™ฤn except its outward form (rasm),โ€ also reported by Bukhari in Khalq Afโ€™al al-Ibad.

[114]Sahih Bukhari no. 5062. Similar wording in Sunan al-Kubra by an-Nasaโ€™i no. 8040 and Musnad Ahmad no. 3908.

[115]Musannaf Abdur Razzaq no. 5132. Similar wording in Musannaf ibn Abi Shaybah no. 8799 and Hilyatul Awliya by al-Isbahani. When the emphasis shifts from the spiritual to solely the physical aspects, this results in stangnation and degradation.

[116]Surah at-Tawbah 9:124.

[117]Musnad Ahmad no. 1994. Similar wording in Sahih Ibn Hibban no. 972 and Mustadrak al-Hakim no. 1877. Quoted in Tafsir Ibn Kathir and Zad al-Maโ€™ad by Ibn al-Qayyim.

[118]Muโ€™jam al-Kabeer by Tabrani no. 8549.

[119]al-Ghazali, Ihya Uloom ad-Din.

[120]For further reading, please refer to โ€œThe Miraculous Language of the Qurโ€™ฤnโ€ by Dr. Bassam Saeh.

[121]โ€œQulโ€ โ€“ imperative form, i.e. tell them O Prophet.

[122]Refer to โ€œScientific Truths and the Qurโ€™ฤnโ€ A.B. al-Mehri, published by The Qurโ€™ฤn Project.

[123]Howard-Johnston, James, โ€œThe Armenian History attributed to Sebeos,โ€ Liverpool University Press (1999), p. xxiv.

[124]Al-Ajurri, Akhlaq Hammaltul Qurโ€™ฤn.







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